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Using data generated from a 'video booth', this paper explores how LGBT+ identifying individuals and allies navigate public visibility in front of a video camera. The video booth was set up in eight different NHS organisations in the UK to enable users to record short messages (30 s maximum) about their working life and/or experiences of LGBT+ employee networks, using a self-operated tablet system. The workplace context had an impact on how people represented themselves in front of the camera with prioritisation of professional identities and positive work-self. LGBT+ visibility was further masked by the inclusion of allies. We also discuss ethics and privacy issues related to using video booth methodology and signal how this methodology can best be used for future research purposes. [ABSTRACT FROM AUTHOR]

During the COVID 19 pandemic, Online Asynchronous Focus Groups (OAFG) through WhatsApp were conducted to explore women's experiences in the context of Congenital Syphilis prevention in Colombia. This paper discusses issues raised by the OAFGs (not least in relation to face-to-face focus groups). After a review of the literature on online and offline focus groups, there is a consideration of some key features of our OAFGs. In particular, we note how silence, presence, attention, continuity and multiplicity manifested in our OAFGs. We suggest that rather than regarding OAFGs as inferior to the 'gold standard' of face-to-face focus groups, our OAFGs raise important questions about our assumptions about focus group methodology. For instance, what counts as participant engagement, what comprises 'useful' social data, and what constitute the boundaries of a focus group all emerge as critical issues. We go on to reflect on some of the implications of these issues for the fruitfulness of OAFG methods. [ABSTRACT FROM AUTHOR]

In recent years, pushed particularly by COVID-19 restrictions and lockdowns, virtual photovoice studies have emerged as an alternative modality of photovoice. Alongside this trend are questions about virtual photovoice practice and methodological questions of participation. This paper interrogates these questions using an Australian photovoice research with LGBTQ+ multicultural older people. Threading through the photovoice stages of conceptualisation, recruitment, photovoice production and discussions, it discusses participation in relation to both in-person and virtual photovoice literatures, highlights challenges and new opportunities. Reflecting on virtual photovoice as a method and a methodology, it positions virtual photovoice as a comparable choice that researchers can make. [ABSTRACT FROM AUTHOR]

This paper develops a methodological framework for event-ethnographic research in online and offline settings based on the authors' ethnographic experiences in the fields of environmental governance and sociotechnical transition before and during the COVID-19 pandemic. Drawing on empirical event studies, we outline the particularities of organized events as ethnographic research sites, identifying key challenges related to the spatio-temporal ephemerality, socio-material infrastructures and interactive unboundedness of events. We address these challenges along three axes of reflection, asking how we (1) attend, (2) infrastructure, and (3) take part in organized events. The framework we propose promotes a co-constructive understanding of organized events and raises broader methodological issues regarding power dynamics, our role as ethnographers in transdisciplinary contexts and fair and transparent ethnographic data collection. The framework is designed to explore how the (post-)pandemic transition from real-world to virtual event interactions affects both our research fields and our ethnographic research in transdisciplinary contexts. [ABSTRACT FROM AUTHOR]

In this research note, we present a critical moment we had as a research team in our work preparing qualitative data for its analysis in which an unanticipated social justice issue was triggered. The moment was related to determining the best ways to anonymize the information—in particular, how to replace what were perceived as "male" and "female" gendered names, family relationships, and roles with the labels of "she/her/mother/daughter" or "he/his/father/son". The paper begins with a review of the main "do's and don'ts" of data preparation, followed by our reflections of the social justice issue. Through our differently positioned reflections, we complicate the task of data preparation by revealing the ways in which cis-dominance is upheld by cis-normativity, cis-genderism, and heteronormativity. We end with recommendations for practices that uphold the values and goals of social justice by resisting cis-dominance and challenging the erasures of peoples with fluid genders and identities. [ABSTRACT FROM AUTHOR]

In this paper, a collaborative group of university researchers and a community organizer who participated in a 2-year participatory action research (PAR) partnership reflect upon their inquiry process and analyze its effects. Authors examine the benefits, challenges, and potential of using PAR to advance educational justice and transformative goals amidst austere neoliberal education reforms, such as public school closure and state sanctioned privatization. Authors consider ways PAR can reflect emancipatory ideologies, enable social and political change, and disrupt oppressive dynamics that many urban education organizers and activists oppose. Insights pertain to cultivating community-based norms that foster collective learning, agency, and social action, while also confronting methodological tensions in the work. Such tensions pertained to varied ideas about emotionality in research, research design, and the layered power dynamics of university-community relations. Authors highlight implications for implementing justice-oriented PAR in urban education arenas affected by intensifying neoliberal political contexts. [ABSTRACT FROM AUTHOR]

This paper provides insights from experiences in data gathering and recruitment from two research projects on disability/mental health in Ghana. The focus of the study explores stigma amongst individuals diagnosed with mental illness and their caregivers. The study investigates the positioning of the researcher in a superior light by participants which often wrests power from those who should be considered the true experts of their own circumstances. Inequality in the interview process thus carried the risk of impacting the quality of the data, as some participants did not consider themselves as 'experts' of their condition. The paper explores strategies for addressing these challenges of hierarchy and inequality in the research process in the Global South. Based on the study, we report on our experiences as follows: (1) ensuring that participants are empowered to engage with researchers; and (2) training local researchers to engage in culturally sensitive research processes. [ABSTRACT FROM AUTHOR]

Negotiating the relationships influenced by a combination of identity markers during fieldwork is an important aspect of qualitative data co-creation. Based on ethnographic research with the canal boating and enthusiast communities in the UK, this paper focuses on the mundane power dynamics and hierarchies in research situations. The paper discusses the role of humour in negotiating the interpersonal dynamics and argues for the consideration of power (im)balances in the field beyond assumptions of the researcher as definitely the advantaged side. Joking plays an important role and is used by both research participants and researchers to level the researcher–participant hierarchies as well as to reproduce and reaffirm them. This takes place on a conceptual continuum: first, in terms of their relative rigidity, whereby certain norms, opinions or value systems are reinforced; and secondly, flexibility, whereby the notions about norms and preconceived ideas might shift during the research encounter. [ABSTRACT FROM AUTHOR]

The article introduces the first issue of Volume 5 of "Qualitative Research." The volume covers a wide range of disciplines, and to provide space for all qualitative methods. The authors of the papers published in the journal comes from Great Britain, U.S., Europe, Australia, Canada and Africa. The journal's use of the umbrella term qualitative research covers a range of methods.

In a number of linked articles and monographs over the last decade (e.g. Love, 2010, 2013, 2015, 2016, 2017), literary scholar and critic Heather Love has called for a descriptive (re)turn in the humanities, repeatedly taking up examples of descriptive methods in the social sciences as exemplifying what that (re)turn might look like and achieve. Those of us working as sociologists, anthropologists, science and technology studies scholars and researchers in allied social science fields thus find ourselves reflected back in Love's work, encountering our own research practices in an unfamiliar light through it. In a period where our established methods and analytical priorities are subject to challenges on many fronts from within our own disciplines, it is hard not be struck by Love's provocative invocation of the social sciences as interlocutors and see in it an invitation to contribute to the debate she has sought to initiate by revisiting our own approaches to the problem of description. Inspired by Love's intervention, the eight papers that form this Special Issue demonstrate that by re-engaging with description we stand to learn a great deal. While the articles themselves are topically distinct and geographically varied, they are all based on empirical research and written to facilitate a reorientation to the role of description in our research practices. What exactly is going on when we describe an ancient papyrus as present or missing, a machine as intelligent, noise as music, a disease as undiagnosable, a death as good or bad, deserved or undeserved, care as appropriate or inappropriate, policies as failing or effective? As the papers show, these are important questions to ask. By asking them, we find ourselves in positions to better understand what goes into 'indexing and making visible forms of material and social reality' (Love, 2013: 412) as well as what is involved, more troublingly, in erasing, making invisible and dematerialising those realities or even, indeed, in uncovering those erasures and the means by which they were effected. As this special issue underlines, thinking with Love by thinking with descriptions is a rewarding exercise precisely because it opens these matters up to view. We hope others take up Love's invitation to re-engage with description for that very reason. [ABSTRACT FROM AUTHOR]

Researchers using deliberative techniques tend to favour in-person processes. However, the COVID-19 pandemic has added urgency to the question of whether meaningful deliberative research is possible in an online setting. This paper considers the reasons for taking deliberation online, including bringing people together more easily; convening international events; and reducing the environmental impact of research. It reports on four case studies: a set of stakeholder workshops considering greenhouse gas removal technologies, convened online in 2019, and online research workshops investigating local climate strategies; as well as two in-person processes which moved online due to COVID-19: Climate Assembly UK, a Citizens' Assembly on climate change, and the Lancaster Citizens' Jury on Climate Change. It sets out learnings from these processes, concluding that deliberation online is substantively different from in-person meetings, but can meet the requirements of deliberative research, and can be a rewarding and useful process for participants and researchers alike. [ABSTRACT FROM AUTHOR]

This paper explores a case example of qualitative research that applied productive hermeneutics and the central concept, fusion of horizons. Interpretation of meaning is a fusing of the researchers' and subjects' perspectives and serves to expand understanding. The purpose is to illustrate an exemplar of qualitative research without establishing a rigid recipe of methodology. The illustration is based on in-depth observational and textual data from an applied anthropological study conducted in western Alaska with Yup'ik hunters and fishers and government agency employees as they worked towards collaborative management. The metaphor of the hermeneutical circle is showcased to help the reader understand the philosophical underpinnings and the analytical processes used to realize a meaningful interpretation. A series of organizing systems for the interpretation is described, culminating in a final organizing system to communicate a fully realized understanding of collaborative management at the time. [ABSTRACT FROM AUTHOR]

This paper presents one aspect of a sociocultural micro-ethnographic study examining how 11- and 12-year-old children formulate meanings when working with an artist in a contemporary art gallery. My primary focus is an examination of methodological contributions emerging from an imaginative coding and analysis of children's art. Ninety-nine artworks were created in collaboration with the artist and were organised and interpreted using a constructionist interviewing coding scheme. This unorthodox approach to visual analysis unearthed information that oral accounts cannot provide alone revealing meanings which would otherwise remain dormant. By intuitively applying the coding framework I expose how participants' meanings are negotiated by appropriating and re-organising cultural concepts into personalised narratives. As such, artworks reveal participants' desires, interpretations and intentions, operating as agentic cultural producers as well as unconsciously reproducing visual epistemologies ubiquitous in Western cultures. [ABSTRACT FROM AUTHOR]

In this paper, the authors describe a way of doing phenomenology using exemplars drawn from a doctoral study of Australian nurses' lived experiences following a disaster. Phenomenology is concerned with the essence of things as they are appearing in the conscious awareness of the first person. This paper emphasises a way of doing phenomenology based on maintaining orientation to the uniqueness of the 'thingness' of the phenomena being uncovered. While there is no one way to do phenomenology, this paper shows a way of doing phenomenology from obtaining individual narrative and moving to an intersubjective lived-experience description. [ABSTRACT FROM AUTHOR]

A more considered sense of the embodied nature of encounter is called for in the scholarship of ethnography. This paper argues for an ethnographic practice that accordingly moves beyond simplistic recounts of 'highly personalised styles and their self-absorbed mandates' (Van Maanen, 2011: 73), to more fully position an understanding of the ethnographer's Self as an also encountered 'site'. Taking cues from Heideggar's (2008/1927) formulation of Dasein and the realisation of the Self through the encountered Other, this paper argues that attempts to make sense of the Other in ethnography – ultimately the raison d'etre of ethnographic practice – concomitantly require an accounting-for of the Self. This paper takes aim at the nature of embodiment as central to the experience of encounter, but will argue that this encounter of the Self functions as an aporia : a site of unknowing, but equally, of generative possibility. It is with the effects that embodiment has and the inflections it provides for the ethnography that particular attention is given. [ABSTRACT FROM AUTHOR]

This paper explores the potential of voice audio in qualitative research, as data in its own right rather than only as a precursor to transcription. Building on critiques of voice in qualitative research, I argue that audio can enable researchers to work with the more-than-representational excesses of voice. Developing this line of thinking, I draw on Levi Bryant’s machinic ontology to set out a post-humanist conception of voice as arising within ecologies of media machines. As an example of what machinic voice audio can do, I describe an experimental audio work that I produced as part of research on a ruinous landscape. The final section of the paper makes more general observations about the malleability and fallibility of the machinic voice. [ABSTRACT FROM AUTHOR]

This paper discusses some opportunities and challenges of using objects in focus groups, to explore multicultural encounters and experiences of living together. Drawing on feminist approaches to human embodiment, it argues that material approaches hold the potential to investigate the embodied and relational experiences of encounters with/across difference of diverse participants in sensitive ways. The materials were touchable objects such as pens and papers that help connect across differences in identity, experience and opinion, share experiences and stories with unknown others, communicate across (non)verbal barriers, misunderstandings and tensions, and accommodate moments of silence and reflection. Originally meant to ease and structure discussion, objects emerged as a central 'medium' or 'instrument' of research encounters through which participants can capture, express and share complex narratives about encountering others and multicultural living, underscoring the use of objects as an impactful method in feminist and participatory research. [ABSTRACT FROM AUTHOR]

In a study on children, families and food messages in Victoria, Australia, we utilised a multi-methods approach that included visual data produced by primary-school aged children. Working with 50 families, we provided each child investigator with an iPad for 3–4 days and invited them to photograph family food events important to them. The analysis of visual data alongside child and family interviews revealed the diverse meaning-making practices children draw on to understand food practices at home and school. These research practices aspired to locate the researchers and children as co-creators. In this paper, we reflect on the challenges and (dis)comfort we faced as researchers as the implications of co-creation emerged and we engaged with children's voices, photos and families inside their homes. The multi-methods approach supported a comprehensive and rich engagement with commensality and pleasure in food practices at home for children, but illuminated the complex emotional and intellectual terrain of such research practices. [ABSTRACT FROM AUTHOR]

This study discusses the methodological component of a research project with Sudanese musicians and their associated activist groups. The methodology included song-writing and, as such, is an example of collaborative creative research practice. Proponents of collaborative creative practice argue that the combination of aesthetic methods with ethnographic and participatory research methods brings both epistemological and ethical dividends. This paper considers whether these alleged epistemological and ethical advantages bore out in this research project. While confirming some benefits, my study also shows evidence of underlying tensions between aesthetic 'micro-methods' and ethnographic and participatory traditions of knowledge production. In relation to the alleged epistemological dividends, I argue that autoethnographic embedding in collaborative creative practice is alone insufficient. It requires a theoretical framework which theorises the relationship between one player's musical experience and another's. Only with this, can the sensory experiences of the researcher be used to inform analysis of participant observations and interviews. The autoethnographic experiences of the researcher are not findings in themselves. In relation to the ethical dividends, unlike other arts-based research, I found that the aesthetic micro-methods in this study did not naturally lend themselves to participant empowerment. The pursuit of aesthetic goals has its own division of labour which can lead to the deprioritisation of self-expression and co-learning which constitute the primary aims of classical participatory research. Overall, collaborative creative practice did enhance this research project but there are important caveats. To reflect these, I aruge that creative collaboration should not be considered as a simple sub-set of either ethnographic or participatory research but as a method in its own right. [ABSTRACT FROM AUTHOR]

This paper reflects on the value of diary methods in the context of a qualitative, longitudinal narrative inquiry exploring the higher education decision-making of further education students in England. Event-based diaries were used alongside interviews and focus groups over a 14-month period to gain in-depth insights into the reasons and influences informing their decision-making trajectories. I explore the challenges, successful approaches and advantages of employing diary methods with young people in this context. Challenges consisted of maintaining participant engagement, which was overcome by combining methods and incorporating a reactive co-participatory element. Yet, a number of advantages emerged from participants' engagement with diary keeping which enhanced the richness of the data; this inspired deeper reflections on decision-making and influences and provided a private space for participants to disclose personal difficulties that could not be obtained via interviews. [ABSTRACT FROM AUTHOR]

The staccato rhythms of experiential time remain obscured in much of the literature on participatory research, where time is treated as a reassuring constant – a backdrop for human activity. This article addresses the discordances between lived temporalities and existing theorisations of participatory methodologies. It takes participatory research with lone child migrants as a particularly rich case to think with, given the proliferation of contradictory and often punitive applications of time these young people encounter in their interactions with migration and welfare regimes. The core argument developed is that unless temporality is given due theoretical and methodological attention, aims of contesting and unsettling inequities through participatory research will have limited success and can wind up reproducing exclusions and oppressions. In response to these critiques, the paper temporalizes participatory research through three reconstructions: working with and against time, de-centring shared time and collectivising the time of participatory research. [ABSTRACT FROM AUTHOR]

This paper points out some problematic aspects of qualitative research based on interviews and uses examples from mental health. The narrative approach is explored while inquiring if the reality of life here is forced into the formula of a chronological story. The hermeneutic approach, in general, is also examined, and we ask if the reality of life in this scenario becomes caught up in a web of interpretations. Inspired by ideas from Bakhtin and phenomenology, we argue for interview-based research that stays with unresolvedness and constantly question the web of interpretations and narratives that determine our experiences. This also chimes with certain dialogical practices in mental health in which tolerance of uncertainty is the guiding principle. Concludingly, we suggest that interview-based research could be a practice of 'un-resolving' in which researchers, together with the participants, look for cracks, contradictions, and complexities to prevent the qualitative fallacies of well-organized meanings and well-composed stories. [ABSTRACT FROM AUTHOR]

In this paper, I outline an innovative remote participatory video (PV) methodology that makes use of participants' smartphones. It was developed as an alternative to co-production research and can be employed when face-to-face contact is impossible or undesirable. Because of the COVID-19 pandemic, face-to-face research interactions have been disrupted or become impossible. Yet it is vital to reach those who are most affected by emergencies and to include their voices. The research reported here was a collaboration between women in Medellín, Colombia, and a team of filmmakers and researchers. We developed an innovative remote PV methodology using participants' smartphones, researching how women from poorer neighbourhoods were affected by the pandemic in their everyday lives. Here, I reflect on the strengths and weaknesses of the remote PV methodology, arguing that it offers new avenues for participants to take control of the filming and editing process, and builds technical skills and capacities that have value beyond the timeframe of the project. I conclude that the remote PV method has great potential as a stand-alone method, moving the landscape of co-production research away from a requirement for geographical co-presence and potentially shifting power and ownership towards local co-researchers and participants. [ABSTRACT FROM AUTHOR]

Digital maps have been taken up as a productive tool in both activism and academic research. However, there has been less consideration of their use as a research method in qualitative social sciences research. This paper aims to contribute towards scholarship on qualitative research by providing a critical reflection on the use of digital mapping as a research method in a feminist research project on street-based harassment in Australia. Drawing on practices of reflexivity, as well as comments made by participants across 46 qualitative interviews, I consider how digital mapping can be used to facilitate feminist research, arguing that it represents a generative instrument which lends itself to the development of in-depth insights from participants. Yet, mapping also delimits the epistemological possibilities of qualitative research, and I consider how this method simultaneously constrains what can be known about street harassment. [ABSTRACT FROM AUTHOR]

Graffiti and street art research (GSAR) has become more acknowledged within the academic discourse; however, it has much to gain from theorising its methodological aspects. As a multidisciplinary field, GSAR has mostly used qualitative research methods, exploring urban space through methods that range from visual recordings to ethnography, emphasising the researchers' reflexivity. This qualitative approach has, however, paid little attention to the role of embodied practices. In this paper we discuss how embodied methodologies provide multisensory research results where the experienced moments, the participant's and researcher's senses, cognition and mobility in urban spaces are connected. Our discussion draws on the authors' fieldwork experiences of walking and edge working, and on the literature concerning embodiment and embodied methodology related to the context of GSAR. [ABSTRACT FROM AUTHOR]

This paper lies at the intersection of discussions surrounding digitally mediated research methods and transnational research projects. It contributes to the current methodological debate surrounding online interviewing by focusing on tensions and affordances involved in Skype-to-phone interviewing in a transnational research context. While the Skype-to-phone facility does indeed increase further access to global participants, complex power hierarchies and ethical concerns continue to exist in relation to technological access/infrastructure, research governance regimes in different places and interpersonal research relations. We, therefore, propose that online researchers involved in transnational research projects using Skype methods move towards consideration of multiple competing constituencies and diverse social and spatial connectivities and power hierarchies in which they are researching. These social differences and spatial registers are not swept away through research conducted in a uniform virtual digital environment; rather transnational researchers must make explicit the multiple place-based contexts of their digitally mediated research, as they shape the research process in distinct ways. Thus, specific consideration must be given to ethical concerns that emanate from transnational online research. [ABSTRACT FROM AUTHOR]

This paper evaluates the use of self-curated photo elicitation as a new method for exploring self-identity by reflecting on its design and use in a study of Scottish identity. The approach builds on the work of others in the fields of visual analysis and interpretative phenomenological analysis (IPA). Participants were style influencers who were asked to select and discuss a sample of their own Instagram posts that they felt represented their Scottish identity. The approach enabled deep and meaningful engagement with research participants and encouraged further revelations through asking them to reflect on how they went about choosing their posts. Participants spoke passionately and at length about the story behind these and began to understand more about themselves in doing so. Recommendations are made as to how self-curated photo elicitation could be used in future. It is proposed that this method is particularly adaptable to IPA research and studies of self-identity. [ABSTRACT FROM AUTHOR]

This paper contributes to the literature on ethics in Participatory Research by looking at the Researcher-in-Residence model and its application within health services research in three East London boroughs. The Researcher-in-Residence is embedded in the organisation to enable knowledge mobilisation and knowledge coproduction. Whereas negotiation of different types of expertise to coproduce evidence might raise issues of power differentials, the embedded nature of the role also requires careful negotiating of relationships. As the researcher is immersed in the context under evaluation, the boundaries between the researcher and the participants' everyday working life can become blurred. The paper explores these ethical issues and suggests that, whereas the requirements of ethics committees, based on an ethics of principle, at times fail to offer appropriate guidelines for this methodological approach, an ethics of care based on relationships can offer a complementary framework to address some of the thorny challenges that emerge from everyday practice in participatory research. [ABSTRACT FROM AUTHOR]

This paper explores a form of sensuous methodology known as smellwalks. Smellwalks are a method which require a reorientation of the senses to temporarily emphasize the information received from the nose. During a smellwalk, the researcher employs an active form of smelling to examine their environment that diverges from normal smell perception. In this research, smellwalks are deployed to investigate the experience of lockdown in a suburban town in Aotearoa-New Zealand. Six solo walks were undertaken, three during lockdown and three out of it, to compare the presence and absence of smells during these periods. In attuning to the invisible, intangible, mundane, and small details of life via smell, smellwalks opened opportunities for new embodied and material knowledge about lockdown experience. It is argued that smellwalks offer a sensory and embodied method with the capacity to attend to more than vision and representation. [ABSTRACT FROM AUTHOR]

The authors offer information about the journal "Qualitative Research" and reflect on some developments in qualitative research. They state that five issues were published in 2009 and one of them was a special edited by Chris Taylor and Amanda Coffey about qualitative methods based on the British National Centre for Research Methods. They cite the reasons for rejecting to publish some papers without refereeing in 2007. They mention the new people added to the periodical's editorial board including Kathryn Roulston, David Mills and Wesley Shumar.

The article focuses on the changes to journal "Qualitative Research" including changes to the editorial team and the editorial board and the availability of a special issue featuring the advances in qualitative methods stemming from Great Britain's National Centre for Research Methods.

This methodological paper considers how movement may be captured and expressed in qualitative data. Beginning with a history of movement as it has been represented in empirical studies, this paper posits that movement has been undertheorized in qualitative research (via video and photograph); theorizes movement under the Deleuzo–Bergsonian concept of duration; and wonders how movement as a kind of 'dynamic unity' might be expressed as visual data. Using photographs collected from a troupe of fire-manipulating circus performers, this study suggests the use of long-exposure camera technology as one practical means of thinking about movement (as duration) in qualitative research. [ABSTRACT FROM AUTHOR]

This paper contributes to an ongoing debate about the validity of interview data and the ways in which they are interpreted in the 'interview society'. We understand the need for an extensive reliance on interviews and, at the same time, recognise the serious limitations that exist regarding access to the interviewee's worldview, their motivations and orientations. A crucial problem in this regard and the main concern of our paper is how to interpret subjective accounts, such as arguments or everyday theories, interviewees hold about themselves. While ethnomethodologists suggest that the complete authorship for meaning depends on the interview setting, we argue that the interviewee's practices of generating interview content are quite stable across various sequences that allows for a reconstruction of their agency dispositions based on interview transcripts. Taking Mannheim's and Bourdieu's idea of a formative or generative principle as a point of departure, we introduce the most recent variant of the documentary method of interpretation (DMI) that aims at the reconstruction of this principle's manifestation (as an individual's frame of orientation) and helps us then to understand everyday theories, subjective explanations and justifications presented by interviewees. [ABSTRACT FROM AUTHOR]

The emotional dilemmas and challenges facing researchers within the research process are beginning to be documented within the literature, and academic interest in them is in ascendency. This paper adds to this growing discourse by taking a reflective journey through 19 years of research practice. It presents an honest and revealing manuscript highlighting in particular, the researcher's emotional dilemmas experienced when disengaging from participants at the end of longitudinal research studies. It uses case studies to highlight some of the challenges in maintaining the participant–researcher boundaries and the emotional dilemmas this creates when trying to say goodbye. It argues that blurring the boundaries of participant–researcher relationships and establishing a trusting relationship can present emotional difficulties for researchers during and long after the closure of a research study. [ABSTRACT FROM AUTHOR]

Qualitative dementia research emphasises the importance of recognising the voice of the person with dementia. However, research imbued with a politics of selfhood, whereby individuals are called upon to give coherence to experience and emotion, jars with representations of dementia as a gradual decline in capacity. Moreover, it reinforces an assumption that there is an essential experience that can be accessed through different methods. Drawing on Atkinson and Silverman, we view the interview not as confessional but rather as an outcome of social interaction. This paper draws on qualitative interviews from the Improving the Experince of Dementia and Enhancing Active Life (IDEAL) study, to focus specifically on the forms of accounting and storytelling of people living with dementia and how these are produced through the course of the interview encounter. Extracts from our interviews highlight key aspects of this interactional process: (a) social conventions and temporality, (b) self presentation and identity work, (c) accounts and wider cultural meanings. To conclude, we suggest that qualitative research with people with dementia requires a reframing of both the interview encounter and interpretive practices. [ABSTRACT FROM AUTHOR]

In this paper, I draw on my experiences doing field research in Cuba, to contribute to the idea that participating in illegal activities is not necessarily unethical. Using a reflexive analysis, I argue that as a foreign researcher in Cuba's dual economy, full participation in Cubans' daily life—though illegal for both the researcher and the participants—was necessary to establish trust. This allowed me to gain social access to the field while allowing participants to spread the risk. Ultimately, it led to a more accurate account of Cubans' daily practices through which I was able to address unbalanced and misinformed interpretations of the island and its people, which is crucial in the midst of highly politicized literature on Cuba. [ABSTRACT FROM AUTHOR]

Using data from an empirical study involving in-depth interviews with five qualitative researchers, a conceptual lens based on power dynamics and imbalances is applied to explore the researcher: participant encounter, within particular settings and conditions. The research relationship rests on the assumption that the researcher occupies a more powerful position than the participant and the knowledgeable and powerful researcher questions the participant whose position is automatically assumed to shift to that of vulnerable participant. However, this paper seeks to show the flip side, whereby research encounters unfold in such a way that the researcher becomes the 'vulnerable'. Although acknowledging the privilege and power of the researcher's position, this article reveals that power is multifaceted and manifests itself in complex ways: as a researcher, fear of being on unfamiliar territory; researcher anxiety about the unpredictability of participants; and researcher feelings of powerlessness to help; and so on – all impacts which are underexplored. [ABSTRACT FROM AUTHOR]

The use of audio recordings has become a taken-for-granted approach to generating transcripts of in-depth interviewing and group discussions. In this paper we begin by describing circumstances where the use of a recorder is not, or may not be, possible, before sharing our comparative analysis of audio-recorded transcriptions and interview scripts made from notes taken during the interview (by experienced, well-trained interviewers). Our comparison shows that the data quality between audio-recorded transcripts and interview scripts written directly after the interview were comparable in the detail captured. The structures of the transcript and script were usually different because in the interview scripts, topics and ideas were grouped, rather than being in the more scattered order of the conversation in the transcripts. We suggest that in some circumstances not recording is the best approach, not 'second best'. [ABSTRACT FROM AUTHOR]

Saturation of data has been acknowledged by many social scientists as evidence of rigor in qualitative research. Though there is a consensus about its definition and usefulness in qualitative research, the methods for achieving saturation are scarce while the social scientists who mention data saturation in their research methodologies do not adequately describe how this is achieved. This paper describes a new method for achieving saturation in studies that use interviews. The method is called Comparative Method for Themes Saturation (CoMeTS). CoMeTS is comparative in two ways. First, all themes from all interviews are compared with each other. Second, the sequence of interviews is reordered multiple times in order to check saturation again. This is because the sequence of interviews during the check makes saturation vary and, therefore, reordering helps confirming saturation. This paper concludes that CoMeTS is a simple, comparative and holistic method for achieving saturation and that it can be used in complicated qualitative studies. [ABSTRACT FROM AUTHOR]

This paper explores the methodological possibilities of listening to more-than-human sounds as an entry point to critical analysis. Through attending to the sound of a leafblower as it resonates across a university campus, this article draws lines between the resonances of the leafblower, higher education, and white supremacy to explore how sounds become embedded in bodies and spaces. In addition, this article offers a methodology of listening as a process of attunement that provokes readings beyond what is immediately heard, seen, or felt. To listen to the sound of the leafblower and what it does, how it resonates is to attune to how that sound works, how it operates in the production and discourses of place. In other words, this article wonders how listening, as a methodological practice, provokes critical questions about place and space, and how sound (and particularly nonhuman or more than human sounds) functions in qualitative methodology. [ABSTRACT FROM AUTHOR]

This article focuses on the communicative, cultural, and practical aspects of being a hard-of-hearing (HH) researcher who studies D/deaf people's smartphone use through 20 in-depth interviews. This context presents the conflict between seeing deafness as a disability and seeing Deaf people as members of a cultural minority. This complexity of 'subaltern-researcher' concept combines with the limitations caused by conducting research as a marginal member of the academy, which in turn prompts the researcher's conflict between the commitment to marginalized research participants and the able-bodied academic obligation to act according to able-bodied research, analysis, and standards for publication of findings. This paper suggests a reflexive description of identity, culture, senses, and communication, which interacts with the social responsibility of the disabled researcher, and the interviewees' expressed agency. As such, this article contributes methodological and communicative insights on inclusive qualitative methods regarding both disabled participants and researchers. [ABSTRACT FROM AUTHOR]

This article discusses methodological adaptations to participatory methods for reflexive environmental management. Reflexive approaches to research methods as process, this article contends, can elucidate social dynamics that standard sampling frames and rote procedures may elide. This argument is supported through a discussion of key insights from scholarship about participatory research methods, as well as auto-reflections on methodical adaptations undertaken while conducting photovoice research on environmental management in peri-urban villages of Southwest China. Reflexive adaptations to participatory methods discussed in this paper include ethnographic attention to forms of refusal, suspended participation, and individual interviews with and without visual aids. These methodological adaptations highlight relations of power between researchers and participants, as well as amongst participants. They also highlight diverse social needs and uneven environmental management processes. Although reflexive approaches to participatory methods are key to producing more widely representational findings and socially just sustainability practices, they are not a panacea for universal inclusivity. Reflexive methodological adaptations have their own limitations and introduce new power relations between participants and researchers. The article concludes with a discussion of how reflexive methodological adaptations bear on research praxis. In particular, the conclusion highlights how reflexive adaptations to research methods are crucial to socially just environmental management and sustainability practices. [ABSTRACT FROM AUTHOR]

The use of vignettes that are based upon fictionalised accounts is well-established in contemporary social science. Vignettes have been used in a variety of ways to contribute to studies with both a quantitative and a qualitative orientation. This paper reflects on two recent qualitative studies which have made innovative use of 'real-life' vignettes. In each case, the paper describes some of the unanticipated and overlapping benefits that accrued from their incorporation into the research design and reflects on the advantages that 'real-life' vignettes might bring to future research. Drawing on two different research projects, the paper highlights the further potential contribution of 'real-life' vignettes to the repertoire of research methods currently available to social scientists. [ABSTRACT FROM AUTHOR]

The article focuses on developing and using a mobile application in the research of spatial practices along the Polish-German border region. The goal is to broaden the frame of thinking about the use of mobile applications in social research and understand it as a network of human and non-human actors. Based on observations and interviews conducted both with the study participants using the application and ourselves as members of the research team, who developed the app, we will examine expectations and potentials regarding the use of this application. We explore how it shaped our relationships and contacts and the perception of the data collected, and we conclude by proposing a framework allowing to consider more factors in the development of the application to enhance efficiency and reliability and to see how it transforms the research process and its environment. [ABSTRACT FROM AUTHOR]

For many social science scholars, the COVID-19 pandemic has forced us to re-think our approaches to research. As a result of new social distancing measures, those of us who conduct in-person qualitative and ethnographic research have faced significant challenges in accessing the populations and fields we study. Technology served as an incredibly useful tool for social interaction and research prior to the pandemic, and it has since become even more important as a way to engage with others. Although not all types of social research, or even all projects, lend themselves to online activities, digital communication platforms like Zoom, Skype, and Facebook have allowed many of us to continue our studies from a distance—in some cases, significant temporal and spatial distances away from our research sites. As such, it is important to consider how these different methodological approaches challenge our understandings of fieldwork. While the disadvantages of not physically accessing the places we study are clear, can mediated approaches offer (any) hope of the immersion we experienced with in-person fieldwork? If many of us are able to continue ethnographic research (in some form) without co-locating with our participants in our field sites, how are our studies fundamentally affected, as well as the ways we conceptualize the 'field' more largely? This paper explores these methodological and epistemological questions through reflections on conducting online research during the beginning of the COVID-19 pandemic. [ABSTRACT FROM AUTHOR]

This paper brings reflexivity into conversation with debates about positionality and live sociology to argue for reflexivity to be reimagined as an enduring practice that is collaborative, responsible, iterative, engaged, agile and creative. We elaborate our argument with reference to examples and contemplations drawn from our experiences researching what Brexit means for Britons living in the EU-27 for the BrExpats research project, which was informed from the outset by reflexive practice. We outline three (of a number of) potential strategies for engaging in reflexive practice: reflexive positioning, reflexive navigating and reflexive interpreting or sense-making. We acknowledge that these are not separate actions in practice but are conceptually distinguishable aspects of an ongoing reflexive practice, informed by our understanding of the cognitive relationship between reflexivity and practice theory. [ABSTRACT FROM AUTHOR]

This paper focuses on the methodological challenges of ‘embodying’ qualitative research. While a substantial literature exists on theoretical aspects of the ‘turn to bodies’, there is little work which has grappled with its methodological implications. This article provides a brief overview and critique of approaches to embodied qualitative methodologies developed in the social sciences over the last decade. The paper also articulates theoretical-methodological strategies that could be useful in the effort to develop ‘embodied methodologies’. The theoretical-methodological strategies outlined include: theorising the embodied subject, problematizing transcription and using poetic representational and methodological devices. These strategies are discussed in relation to a research project exploring women’s narratives of childbirth and shows their use in tracing and representing the sensual body in qualitative analysis. [ABSTRACT FROM AUTHOR]

Participatory action research (PAR) is described in the literature as a valuable method for enhancing the power of marginalized individuals and communities by collectively producing knowledge to transform the inequalities they experience. This deviates from most social science research, where such actors are largely the subjects of data extraction. This paper reports on our experience of using PAR to examine existing food systems and ideas regarding ‘just food system transitions’ alongside Non-Governmental Organizations in Brazil, Sierra Leone, the United Kingdom and Zambia. We describe our efforts to encourage these partners to participate in the research design, data collection and analysis in line with PAR ideals. Our experience fell short of our expectations for a PAR project. While some limitations relate to the Covid-19 pandemic, this paper focuses on the structures of contemporary neoliberal academia, which, we found, actively obstructed the realization of the optimistic claims of the PAR literature. [ABSTRACT FROM AUTHOR]