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The issue of sovereignty has never been resolved in Scotland. The 1998 Scotland Act, creating the Scottish Parliament affirmed that the Westminster Parliament is sovereign, but this is disputed. In practice, the issue was left largely in abeyance as sovereignty was seen as an outdated concept. The Scottish independence referendum of 2014 and the UK Brexit referendum of 2016 both brought back the question of sovereignty in stark terms. Analysis of data from the British Election Study of 2019 with regard to (a) the right of Scottish self‐determination, and (b) the right of a UK‐wide majority to take Scotland out of the EU, allows us to identify 'sovereigntists' and 'unionists'. Sovereigntists, on both dimensions, now constitute a majority. A smaller group of unionists reject both positions. There remains a group of 'semi‐sovereigntists' who accept Scottish self‐determination, but also that the UK as a whole should decide on Brexit. Controlling for the social and political factors, Scots are increasingly polarised around issues of sovereignty, which have become central to contemporary Scottish politics. [ABSTRACT FROM AUTHOR]

Abstract: The political discourse is characterised by two opposing ideals of hard and soft Brexit. In this article, we present evidence of attitudinal types that map neatly onto these archetypal views. The hard Brexit view is defined by issues that eurosceptics prioritise, most prominently sovereignty. By contrast, europhiles prioritise cooperation with Europe in terms of scientific collaboration and market access. However, attitudinal types are not either/or in the minds of the British public, and many prioritise all or none of the issues. Further, the two opposing positions together account for 37 per cent of the public's view. That is, just over one‐third differentiate between the salient issues in ways congruent with political ideals. National identity plays a particular role in the sociodemographic profiles of these attitude types. Older people have a strong stance in any direction (sovereignty, cooperation, or both), but national identity is linked to differentiated positions (sovereignty only or cooperation only). [ABSTRACT FROM AUTHOR]

The three great Western political traditions (conservatism, liberalism, social democracy) incorporate three of the four possible combinations of the core political axes: traditional, unchanging authority versus the challenge of change, and egalitarianism versus inegalitarianism. The fourth possibility-egalitarian conservatism-has appeared in various guises, but has usually become submerged within the right, including its most authoritarian forms. Current xenophobic movements claiming to represent those suffering from excessive change-for example, those involved in the UK's EU referendum and Donald Trump's victory in the USA-are seeing an apparent resurgence of this neglected tradition. What are its implications for politics in general? [ABSTRACT FROM AUTHOR]

This article argues that a return to the history of progressive political thought can help us to think afresh about what a renewed centre-left politics might look like today. The article identifies some significant aspects of this history that attracted little attention in earlier debates over the British progressive tradition-in particular, debates about social ownership, nationalism and distributism. This revisionist history of British progressivism points the way towards some common ideological ground that could provide a starting point for a new dialogue between different 'progressive' political parties and interests. [ABSTRACT FROM AUTHOR]

Party political interest in the so-called 'English Question' has grown in recent years, due to the enmeshing of constitutional issues with a growing political and public affiliation with and expression of English national identity and culture. More recently, attention has shifted to the decentralisation of government within England. The 'English Question' is thus defined by two interconnected but distinctive 'English Questions'. This article will assess whether, in seeking to find answers for these 'English Questions', the Conservatives and Labour are establishing a more distinctive 'politics of England'. It will first consider the extent to which the politicisation of English identity and civic society have stimulated a more nationally framed political culture and party politics, and then assess whether constitutional reforms undertaken in Westminster, especially the introduction of EVEL, and regional devolution initiatives within England might facilitate greater party political engagement with an emergent 'politics of England'. [ABSTRACT FROM AUTHOR]

Many on the left hoped that the 2015 general election in Britain would prove a social democratic moment. Instead, it proved a nationalist moment, since the only parties radically to increase their vote were UKIP and the SNP. This mirrored trends on the Continent, where nationalist parties on the right and the left have been the beneficiaries of the financial collapse of 2008. These parties exploit a new social cleavage between those who benefit from globalisation and those left behind. The new parties exploit issues of identity rather than economics, and these issues-whether Britain remains in the European Union, whether mass immigration continues and whether Scotland remains in the United Kingdom-are likely to dominate the 2015 parliament. [ABSTRACT FROM AUTHOR]