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This article argues that the option for the poor offers an ethical imperative to analyze bioethical issues that are not restricted to the traditional discussion on the use of medical technology and the health professional-patient relationship. The author presents a bioethics in a liberationist key that integrates Catholic social teaching into healthcare issues and ethical challenges to promote justice through a public system based on the right to healthcare. This essay begins by examining the option for the poor, presented by Catholic social teaching, and how it relates to healthcare. Then, it analyses data and studies showing the relationship between poverty, illness and premature death. This analysis clearly demonstrates the existence of a vicious cycle: poverty, vulnerability to illnesses, lack of healthcare, and death. This dramatic reality must be ended because it is a threat to human life. Finally, the author suggests that a bioethics capable of responding to this challenge is yet to be built. The integration of Catholic social teaching into bioethics, with the option for the poor as an ethical imperative, offers resources for the construction of a liberating bioethics. [ABSTRACT FROM AUTHOR]

The faith of the poor has an internal logic that is necessary to deepen in order to identify the contribution that logic can offer to the processes of the new evangelization in the Church and of the continental mission proposed by Aparecida. Within the confession of faith understood in its epistemological and ethical levels, the faith of the poor is characterized in its dimensions of minority, resistance and wonder and its relationship with faith and hope. A new ministerial dynamic emerges as necessary for a new evangelization of the continent which includes the Ministry of theologians (male and female) in an adult relation with the pastors and the Magisterium of the Church. [ABSTRACT FROM AUTHOR]