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Scholars who study the Northern Kingdom of Israel repeatedly refer to it as a centralised state or kingdom and often take a neo-evolutionary approach in their assessments of its character. This paper argues for a different approach, one in which the agency of northern Israelite actors/taxpayers and their intricate kinship-based networks are highlighted. It applies collective action theory, which states that rational social actors cooperate with rulers, and the patrimonial household model, which states that social order is viewed as the extension of the ruler's (and god's) household, to an analysis of administration and cult in northern Israel during the Iron II. It argues that the Omrides benefited from taxpayer cooperation and a reliance on complex kin-based systems. The same can be said for the Nimshides who, it is suggested, were operating within an even less centralised system than their predecessors. [ABSTRACT FROM AUTHOR]

Much has been written about the Petra Papyri since their discovery in 1993. However, little has been published on their connection with taxes, and our understanding of Petra and trade has changed considerably in the last couple of decades. The papyri provide plenty of information concerning the material culture of Byzantine Petra. The purpose of this paper is to review the economic and historical information in the papyri related to taxes on the land, and to understand the economic reality in Petra and its hinterland during the Byzantine period. The papyri indicate the existence of a stable society and continuity of human settlement in Petra and its neighbouring areas such as Udhruh and Al-Sadaqa, especially after the frequent earthquakes that threatened the region between the fourth- and seventh-centuries AD. It is clear from the papyri that there is an advanced tax system in the Petra region during the sixth-century AD. [ABSTRACT FROM AUTHOR]

The Arava is an arid region in the Southern Levant. Archaeological excavations and surveys in the area revealed dense settlement and sophisticated technologies from the eighth to ninth centuries-qanat water technology and copper production. Differences between the data of the middle and southern Arava suggest two separated economic systems. While the Southern Arava seems to be primarily an industrial area of copper that delivered the raw material to Ayla, the middle Arava was mainly agricultural and may be connected to trade routes. Studying the farming conditions of this arid area points to date palms as the main crop of the agricultural settlement. However, it is not yet clear where the Arava's produce was exported. [ABSTRACT FROM AUTHOR]