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The paper draws upon photography as an active intervention into compromised environments and uses it to discover and develop new perspectives on past and future histories of education after COVID-19. These perspectives become particularly clear when seen against the backdrop of recent discussions on planetary responsibility and shared ecologies. The paper suggests that we shift our research agendas away from anthropocentric world views that have placed great emphasis on human sovereignty, modernisation, progress and/or decline, nation states and global governance, and the stratifying effects of education systems, without reflecting their ecological consequences. It argues that anthropocentric approaches to history of education have neglected the openness and vulnerability of the human body and its ethical, cultural and social proximity to other living creatures and the material world. The paper therefore focuses on what it means for historians of education to respond to the COVID-19 crisis, what it means to change research perspectives, and what it means to look at photographs that were produced in a state of exception. The paper sets out to propose a manifesto for a post-anthropocentric research agenda that anchors history of education and the history of pandemics in intertwined ecologies of the living and material worlds. The paper suggests that future histories of education cannot be written without considering the COVID-19 crisis as both a challenge and an encouragement to further develop our understanding of education. [ABSTRACT FROM AUTHOR]

This paper focuses on an urban environment, nature, and children as visualised and presented in the Finnish short film From Backyard to Light (1940). The film depicts children's play and playgrounds that a city's Child Welfare Committee implemented in the surroundings of the capital city, Helsinki. This paper concentrates on how the film constructs the imagery of children in an urban environment and the representations of urban green spaces, e.g. parks and playgrounds, intended for children's well-being. The third aim of this paper is to discuss the representations of children's play and the gendered nature of sports and play. [ABSTRACT FROM AUTHOR]

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The educational system in nineteenth-century Sweden was, as in many other industrialising states, segregated by social class. Children of the economically and politically marginalised classes were educated in basic primary subjects in the nationwide Folkskola (primary schools). From 1868 to the early 1940s, the government issued, subsidised, and distributed the Läsebok för folkskolan (Reader for Primary School; "the Reader"). Besides poems and songs, the Reader contained religious, fictitious, moral, and historical texts – all wrapped in an explicit nationalist discourse. However, it also contained images and ideologies about social class which have remained unexplored. The representations and social vernaculars in the Reader about how children of the working poor should identify and conduct themselves in order to grow up as functional members of a bourgeois society have been more or less overlooked. This paper deals with the images of the poor and marginalised in the Reader. We suggest not only that the Swedish state reproduced a class-based society through a segmented school system, but that the social descriptions in the book were aimed to produce diligent and docile workers to serve the political and economic interests of the dominant classes. [ABSTRACT FROM AUTHOR]

The aim of the paper is to point out a specific segment of education of children in Slovakia in the period of Socialism (1948–1989) through the example of confessional education of children in the environment of the secret Church. After the Second World War, a significant turnover in education occurred in Czechoslovakia under the impact of Soviet politics. Schools were nationalised, which in fact meant the disappearance of church schools and plurality in education. After the Communist coup in 1948, education was immediately reformed by the Education Act of 21 April 1948, which unified the system of education and made it a state monopoly with a pro-Soviet orientation. The socialist school was indoctrinated by the ideology of Marxism-Leninism; the content of education at all levels, as well as leisure time activities of children. Work with children and youth in a religious spirit was harshly punished and considered an anti-state activity. Therefore, in the period of political liberation in the 1960s (Prague Spring), the so-called secret Church started its activity. The paper is focused on an analysis of the model of working with children in the secret Church in Slovakia between 1973 and 1989 through the method of oral history. [ABSTRACT FROM AUTHOR]

This paper explores photographs of children, taken after 1945 by the Swiss photographer Werner Bischof (1916–1954), as visual objects and social agents. In the summer of 1945, Bischof embarked on his first journey through war-ravaged Western Europe – specifically Germany, France, Belgium, Luxembourg, and the Netherlands – to visually capture the lives of men, women, and children who had experienced the destruction, cruelties and trauma of World War II. Bischof’s photographic mission focused on children in particular. His ambitions drew upon the power of photography to present, represent, and perform, to make and articulate histories, to evoke emotions, and to relate to and resonate with various audiences. This very agency of photography, which has been argued by Bischof and also serves as a central hypothesis of this paper, is intensified when a photographer works with children and thus enhances and more strongly emphasises photography’s inherent and irreducible agency. The paper looks at how Bischof’s photographs, as performances, not only evoked but also disturbed and disrupted narratives of war-ravaged Europe. [ABSTRACT FROM PUBLISHER]

This paper discusses illegitimacy and single motherhood in the postwar period in the Netherlands from the perspective of what was considered to be in the interests of the child: being adopted by a married couple or being raised by the birthmother. It focuses particularly on the impact of psychiatry and the legalization of adoption in 1956 on the emancipation of the single mother and her child. The paper argues that the release of single motherhood and illegitimacy from the moral-religious stigmata of a "sinful fallen woman" and a "damned" or "degenerated" child has, in the Dutch case, not proceeded as a linear process. The process of emancipation toward proud and independent lone motherhood stagnated in the 1950s and 1960s because, when adoption was legalized, illegitimacy became an issue over which scientists, especially psychiatrists, gained the power of expert control. Guided by dynamic psychology and what they conceived of as the best interests of the child they declared single mothers to be victims of "sociopathology" and, consequently, unfit for motherhood. Adoption became the preferred option. This medicalised approach continued to dominate until the reawakening of feminism in the late 1960s made self-sufficient lone motherhood once more a respectable choice. [ABSTRACT FROM AUTHOR]

This paper focuses on the “Junkyard” (chatzar grutaot) - a unique educational environment and practice developed in kindergartens on the Israeli kibbutz in the 1940s and 1950s, and still in wide use today in kibbutz kindergartens. The Junkyard, consisting of artefacts of the adult world that are no longer in use, is an ever-changing set-up in which children’s free play is encouraged, with minimal rules for use of time, space, objects, and social relations. Anchored in the writings of its two founding educators, as well as in writings of and interviews with its advocates and instructors over the years, this paper shows how the Junkyard drew on widespread ideas about early childhood development and education, at the same time as it responded to local conditions and concerns. The paper argues that a unique conjunction of factors - material and structural, educational and pedagogical, ideological and cultural - facilitated the process by which the Junkyard was inserted relatively smoothly into the kibbutz educational landscape, in lasting ways. [ABSTRACT FROM AUTHOR]

This article examines the Uruguayan state approach to the teaching of writing in public elementary education during the 1830s, and is an attempt to explain why state officials advanced new pedagogical methods aimed at increasing rationalisation and standardisation. While many different handwriting styles existed in the past, the school system simplified and standardised public education under a single cursive style, the English round-hand. Notwithstanding the state’s standardising directives, Uruguayan teachers combined the pedagogical innovations of Lancaster’s monitorial system with the calligraphic traditions of the old writing masters. According to personal preference and necessity, teachers devised a hybrid system, which implemented new dictation exercises and the use of the writing slate, but preserved the writing masters’ imitation ofmuestras, and the use of quill, ink, and paper. The government arranged an inventive procedure to accurately measure students’ handwriting performance. Theplanas, or samples of students’ handwriting, were useful tools in the standardisation and evaluation of public education. Elementary schools from all over the country forwarded handwriting samples to the central state, or exhibited them in public examination ceremonies, as teachers publicised pedagogical success, and state officials confirmed the general advancement of public education. This study is also an attempt to show that the teaching of writing was part of a greater pedagogical mission and nation-building project: the intentional departure from colonial corporate identities, and the construction of a national community conceived as the sum of its individual citizens. [ABSTRACT FROM PUBLISHER]

An analysis of the history of primary education in Belgium by Depaepe et al. in 2000 has demonstrated how the idea of “order” structured classroom reality in the course of the nineteenth and twentieth centuries. This “order” is not only visible in the internal organisation of schooling (e.g. division into year classes, a structured timetable, the use of the didactics of teacher-centred instruction), but also in the design of the curriculum. Good behaviour and moral decency were consistently prioritised over “intellectual knowledge”. Very similar paternalising practices – including the cult of order – were transported to the Belgian colony. The implementation of these practices, however, did not go smoothly, because the African context of missionary education was totally different from the Belgian educational context. Precisely as a result of these difficulties, the core characteristics and likewise mistakes of the transported “grammar of educationalisation” become even more apparent. On the basis of a variety of sources, this paper demonstrates that secondary education for boys in the Belgian colony of Congo was founded on the same educational norms and values that characterised nineteenth-century Belgian education. In this respect, order was considered theconditio sine qua nonfor discipline and self-discipline. But, in contrast to what Nikolas Rose has argued, the Foucaultian paradigm – although attractive and interesting – is not imperative in explaining the educational strategy of order. On the contrary, the development of the history of education as a science could benefit from a theoretical framework coming “from within” the discipline. Until today, the history of educational practice has been explained from a history of education perspective only to a limited extent. By exploring the duality of a didactic grammar of schooling, on the one hand, and an educational semantics of moralisation, on the other hand, this paper contributes to the development of a theoretical framework from within the history of education. [ABSTRACT FROM PUBLISHER]

In the late 1930s the Spanish Civil War captured the international imagination to an extraordinary degree. As in other countries British men and women were moved to intervene directly and the memory of the war, and of British participation in it, has held an enduring appeal in the UK. The Civil War was also notable for its use of the visual as a weapon of propaganda, and the Spanish Republican Government deployed visual imagery to great effect as an instrument through which it exhibited its progressive educational and welfare reforms to an international audience. This article focuses on the visual and textual representations of displaced children in Republican educational colonies in Spain that are preserved in British archive collections. Taking as its starting point a series of photographs of children in colonies gathered together as part of the International Brigade Memorial Archive in London, the paper will consider the construction, use, and circulation of these images and associated texts by British and American political and humanitarian networks and their subsequent collection and preservation in British archival institutions. The paper will assess the effectiveness of the images and texts as pedagogical and political agents and explore how their meaning shifted as they travelled through a range of performative spaces on a journey from their construction as artefacts designed initially to record and communicate the Spanish Republic’s progressive educational project, to commemorative objects in the archive. [ABSTRACT FROM PUBLISHER]

Substantial historical research indicates that during World War II Canadian schools were considered optimal sites for fostering nationalistic sentiments in teachers and learners. Policymakers directed educators and students to collect scrap metals, purchase war savings certificates, salute the flag, and undertake marching drills. These wide-reaching directives give the impression that schools were considerably reshaped during the war. Nevertheless, since much of the literature has used official information sources, such as curriculum documents and government missives, it is unclear to what extent teachers implemented such directives. No Canadian scholarship has tapped the memories of former teachers to determine their compliance in promoting nationalistic sentiments and activities. Nor have existing histories categorised activities by geographic area (such as rural versus urban; coastal versus inland) or school level (elementary versus secondary). Thus, the “unity of purpose and experience” implied by some of the literature may be overemphasised. This paper challenges the suggestion that throughout Canada all children and teachers in schools fervently engaged in nationalistic behaviour during World War II. To supplement government perspectives found in newspapers, magazines, curricular documents, and other Department of Education sources, I interviewed two dozen teachers who taught in 40 schools throughout British Columbia between 1939 and 1945. Despite policymakers’ intentions, there were many factors influencing schools’ abilities to support the war effort. These included a community’s geographic proximity or access to centres of larger war-related activity, such as munitions factories or collection stations; the values and social circumstances of families and communities; and teachers’ individual preferences, often reflecting their career stage. [ABSTRACT FROM AUTHOR]

Through the example of the establishment, functioning, and closing of bilingual schools during the Soviet occupation of Hungary, this paper aims to introduce this segment of public education in Central-Eastern Europe. In the period between 1945 and 1989, the learning of Russian as a compulsory subject was introduced, teaching other languages was restricted, and Hungarian-Russian bilingual schools were launched. The features of their establishment can be connected to political and professional power relations in different sub-periods within the structures of closed language policy. The objective in both states was the education of committed political elite. The first school was established by direct political control and closed because of the 1956 revolution. The second school was established in 1974, through professional and political compromises. The third school opened at the end of the period, as part of a top-down development project involving 14 schools. A number of European target languages (still including Russian) were introduced, which can be regarded as the opening up of language education policy. Relying on sources, documents, and personal recollections, the study aims to reveal the dynamics of the interrelations between controlled language education, University and the changes in Hungarian economic, social, domestic, and foreign policy in the given periods. [ABSTRACT FROM AUTHOR]

This article aims to reconstruct the pedagogy of Leonor Serrano, a Spanish school inspector working and developing her theories between 1914 and 1939. We use an interrogative-analytical methodology based on content analysis of her texts to reconstruct her educational theory. The theoretical deductive elements are uncovered in the analysis of the answers Leonor Serrano gives to the “basic questions of education”, issues that provide the bases for the scientific field of the theory of education to define a specific pedagogy and are identified through a process of historical-educational review. The study outcome is an explanatory narrative. The paper ends with a discussion of the method and the results. [ABSTRACT FROM AUTHOR]

This paper explores the way in which psychologists classified immigrant children as feebleminded through the use of intelligence testing and how state organisations consequently segregated them from public schools based on the scientific evidence. First, I show the way in which the psychologist Lewis Terman utilised intelligence testing to identify immigrant children deemed feebleminded. I focus closely on a survey and on his methodology and analysis. I then discuss the possibilities of education for the feebleminded and the segregation of immigrant children from regular classroom of public schools. Through his survey, Terman concluded that the exceptionally high ratio of feebleminded children in the tested region was caused by the large population of immigrant children, although the selection of the sample was often subjective, leading to “miscalculation” in his analysis. Terman’s survey was influential in terms of segregating feebleminded children by stating their incurability; possibilities of education for the feebleminded were thus denied. At his suggestion, special classes and schools, along with a home for the feebleminded, were established. Terman’s psychological survey was a cue for psychologists to enter the school system. The State Board of Education was not only attempting to discover the percentage of feebleminded children but also trying to apply psychology to school training. With the cooperation of the Board, the training of teachers for the feebleminded proceeded. [ABSTRACT FROM PUBLISHER]

The two decades following the establishment of the Turkish Republic witnessed the growth of the pervasive fear that vagrant and homeless children and child delinquents presented a threat to the physical, mental, and economic well-being of the nascent Turkish nation. Newspapers of the period regularly touched upon the issue, alerting the public and state officials to the increase in the number of vagrant and homeless children on the streets of Istanbul, and to the crime and other troubles caused by theseküçük sefiller(“little miserables”), as a deputy from Istanbul called them. The language of these newspaper articles was an amalgam of both humanitarian sentiments such as showing charity and mercy to these groups and fears that necessitated their social and moral control in order that they become re/productive citizens of the new Republic. In this paper, I explore how certain child populations gained visibility and intelligibility during the first few decades of the Turkish Republic. I particularly focus on a modern child rescue institution,Çocukları Kurtarma Yurdu, founded in this period as an amalgam of numerous – at times competing – discourses that fixated on the bodies of “street children”, a colloquial term that referred to a heterogeneous group of children including child delinquents, vagrant, homeless, and destitute children. The institution blended modern mental hygiene principles derived from psychology/psychiatry with progressive vocational education and humanitarianism, with the ultimate goal of fabricating mentally and physically sound and economically productive republican citizens out of these “abnormal bodies”. [ABSTRACT FROM PUBLISHER]

Delivered as one of the keynote addresses at the International Standing Committee on the History of Education (ISCHE) Conference held in Chicago in August 2016, this paper offers a broad review of how the body and embodiment have been incorporated into histories of education. Based on this historiography, I extend three “inspiring provocations” intended to set the stage for new questions, new theorising, and new methods regarding the body in the field. By asking new questions of the past, drawing on innovative theoretical and methodological frameworks, I argue, historians can continue to give proper empirical standing to the body and embodiment in our histories of education. I conclude with a central question: What are the important questions in the history of education that the body might help us to answer? [ABSTRACT FROM PUBLISHER]

European physicians long worried that the scholarly life was harmful to health. Neurological and digestive problems flowed from sedentary, seated lives. In the late eighteenth century, when the Enlightenment began spreading education to more people, educators inspired by Rousseau’sEmilesuch as Johann Guts Muths, Friedrich Jahn, Johann Pestalozzi, and Philipp von Fellenberg explored ways to add exercise to schooling. In the northeastern United States, educational reformers were also concerned with how to expand schooling without subjecting more children and teachers to the diseases of scholars. Particularly in New England, educators such as Catharine Beecher, Mary Lyon, Alden Partridge, and Joseph Green Cogswell tested new forms of exercise in academies for both girls and boys. Educational reformers had in common a tendency toward ill health, so the dilemma of scholarly frailty particularly engaged them. Spinal curvature and pulmonary consumption added to the previous concerns for students and teachers. In addition to exercise, improving schoolhouse ventilation, heating, and desks could keep students healthier, and teaching physiology could train them to keep themselves healthier. Boston’s highly developed and prevention-oriented medical culture and its medical and education publications made the city the ideal home for the first seven annual meetings of the American Institute of Instruction, which were rich with health content. This paper focuses on the keen interest in health among American educators of the common school reform era before Horace Mann, which puts his interest in phrenology in perspective as only one of many paths to health concerns. [ABSTRACT FROM PUBLISHER]

In the wake of developments in France and the United States where early psychiatrists such as Pinel, Esquirol, Belhomme and Séguin advocated ‘moral treatment’ of the insane and classified ‘idiots’ and ‘imbeciles’ as incurable though educable, the Revd C. E. Van Koetsveld initiated his ‘School for Idiots’ in The Hague in 1855. Within two years, he had also opened a boarding facility that accommodated many of his pupils. Legal regulations (the Insanity Act of 1841) demanded a judicial authorization for placing a child in the institution. Thus, the admittance to the first autonomous Dutch institution for the medico-pedagogical treatment of children with mental deficiencies involved a systematic registration of the children’s specific characteristics. A local figure of authority, often a physician, was required to fill in a short questionnaire on the condition of the child nominated for placement in the institution by their legal representative such as a parent or guardian. The first aim of this paper is to outline theoretically how physicians and educationists used medico-pedagogical selection to develop a notion of the mental boundaries they thought could be recognized in children’s minds. The work of E. Séguin was crucial in this development. He considered these boundaries as hindrances to a ‘normal’ life, for example, for participating in education and at work. Based on his work, other physicians and educationists were stimulated to contribute to new interventions in minding and educating ‘idiotic’ children. The second part of the paper offers the Dutch example. It includes the analysis of 187 files on girls and boys who were admitted to Van Koetsveld’s institution during the years 1857 to 1873. The analysis reveals the gender and family characteristics amongst the children, as well as information on medical factors and hereditary properties, which made Van Koetsveld and his staff decide to classify these children as eligible for treatment at the first Dutch ‘School for Idiots’. [ABSTRACT FROM AUTHOR]

In this paper the authors’ primary concern is to outline the cultural and spatial boundaries delineated in the representation of children and childhood in a selection of Australian feature films. To this end they explore in some depth the depiction of children’s worlds in three films: The Kid Stakes (1927), Smiley (1956), and Storm Boy (1976). The analysis canvasses class, gender, race and ethnic, as well as geographic, boundaries. These films demonstrate the historicity of the concept of childhood in Australian cinema. They show how over time the boundaries between children and adults became blurred and, while free movement through the landscape was maintained, children’s worlds became more restricted and emotionally laden. In Weberian terms, childhood became increasingly disenchanted. These findings are supported by childhood research based on other approaches and sources. At the same time the authors contextualize the films under discussion and begin the larger task of constructing a map of the two genres of Australian feature films concerning childhood: children’s films and films about children. To this end, the paper traces the brief prominence of the child as central character in The Kid Stakes, through the 1950s when there was something of a ‘golden age’ of films about children, to the re-emergence of child-centred films in the 1970s. [ABSTRACT FROM AUTHOR]

Indian residential schools lasted in Canada for nearly 150 years, with the last one closing in 1996. Canada’s recently concluded Truth and Reconciliation Commission has confirmed what Indigenous families have said all along: many Indigenous children endured abuse, prolonged separation between parent and child, and intergenerational legacies. Thousands of children died while attending school. Indian residential schools were one of Canada’s many colonial strategies, which aimed to inculcate students in a British world view and assimilate them by denigrating their spiritualities, epistemologies, and relationships to land. Indian residential schools also attacked Indigenous languages and insisted on English only. While historical studies of teaching English often elide a broader history of colonialism, this paper uses a settler colonial studies analysis to read nineteenth-century government reports as well as school newspapers to uncover how nineteenth-century Indian boarding schools publicly conceived of the teaching of English; my reading of nineteenth-century archival documents is informed by survivor testimony and memoir that help to puncture the propaganda of government and school documentation. Informed by the work of Wallace Lambert and Ruth Spack, I argue that school documentation represented Englishonlyrather than the more complicated understanding of Englishand– English in addition to Indigenous languages. This distinction critically separates the policies of government and school from the beliefs of many parents and children, who learned English for their own reasons but not at the expense of another language. [ABSTRACT FROM PUBLISHER]

The reality of Greek education presents a dissension in relation to the global trends regarding the existence and use of a single textbook per school subject. This reality also influences the orientation of education research. Thus, the international trend to study how textbooks affect the uptake of knowledge by the student, which is followed by Greek researchers as well, starts from a different basis, given the free choice between numerous school textbooks. However, what even Greek teachers ignore nowadays is that the one-textbook policy has not been unique in the Greek education reality; since 1969/70 the politics of multiple textbooks was dominant, at least in primary school. This paper attempts to present the particular Greek education policy related to the publication of school history textbooks, and secondly embarks on diachronic, historical research of school history textbooks that have been used in primary and secondary education from 1952 to 2010 and their inherent ideological discourse, both its continuities and discontinuities which form the cornerstones of the modern Greek identity. [ABSTRACT FROM PUBLISHER]

In Radical Education and the Common School (2011), Michael Field and Peter Moss argue for a radical alternative to the failed and dysfunctional contemporary discourse about education and the school with its focus on markets, competition, instrumentality, standardisation, and managerialism. They argue that it is necessary, if we are to progress “social alternatives” in education, to construct micro-histories of schools that have developed as “real utopias” through radically revising their practice. They call these micro-histories “critical case studies of possibilities”. In To Hell with Culture (1963), the art educator and anarchist Herbert Read returned to a theme he had been exploring since the early 1930s – the purpose of education. For him, “education” implied many things, but he saw modern practice as “socially disintegrating”. Instead, Read offered an alternative to the dominant discourse about education under capitalism in the 1960s which would create “that collective consciousness which is the spiritual energy of a people and the only source of its art and culture”. To what extent was Read’s conception of education an ideal, a dream unfulfilled? Following Fielding and Moss this paper will seek to trace “critical case studies of possibilities” drawn from the past which reflect the fundamental connection identified by Read between school learning, “collective consciousness”, art, and culture. [ABSTRACT FROM PUBLISHER]

By the end of the nineteenth century, the relationship between the state, language and schooling had become extremely close: a state was supposed to be “national”, and a real nation was supposed to be monolingual. Following the literature on nation-building, it is because schooling was charged with the task of forming such nations that curricula intended for the great majority of pupils included only one language. The theory of a direct effect of national identity on curricula was elaborated by focusing on the typical monolingual nation-state. This paper discusses the theory from the perspective of a multilingual state: Switzerland. The study’s analysis shows that in the 1914–1945 period the Swiss state’s multilingualism became part of the Swiss national identity and learning another national language became a matter of patriotic education. However, this new conception did not affect all curricula in the same manner. The economic and pedagogical rationales given voice by actors other than the state seem to be equally important factors in explaining the decisions made regarding language curricula as a state’s national identity. Therefore, warning is given against the assumption that a school’s language policy automatically aligns with a state’s national identity. [ABSTRACT FROM PUBLISHER]

The present paper deals with epistemological and methodological issues as these touch upon the products of educational practices related to the teaching of historical narratives in settings purposely created to facilitate dialogue, inclusion and recognition among children thought to be belonging in clearly differentiated and antagonistic groups in a conflict-ridden area – i.e. Israeli Jews and Palestinians, and Greek and Turkish Cypriots. It offers an overview of the sociopolitical and educational contexts the authors have studied and vignettes of some of the events that captured their attention and led them to critically approach present theorising on peace and multicultural education. It finalises with reflections on the epistemological and methodological issues the authors encountered in their studies. [ABSTRACT FROM PUBLISHER]

This article is an attempt to shed some further light on the people and the processes involved in the identification of mental deficiency in children and young people.∗∗ In order to do this, it turns away from the themes that have been most prominent in the historiography to date: elite and professional ideas, parliamentary and public debates and the formulation of policy. Instead, the paper is concerned with a single instance of diagnosis of imbecility in an 11-year-old schoolboy in a rural village in the English county of Hertfordshire. As far as is possible it reconstructs this diagnosis and charts and explains a remarkable and successful challenge to it in the High Court. In doing so, it draws on a variety of documentary records – educational, legal and medical – as well as the testimony of some of the surviving members of the family concerned. In employing these sources particular attention is paid to the actions of the people involved in diagnosis, and it seeks to explain and understand those actions with explanatory tools taken from cultural history. [ABSTRACT FROM AUTHOR]

In the second half of the nineteenth century, France suffered of one of the highest rates of tuberculosis in Europe. This illness increased gradually until its peak in the late 1880s and early 1890s, whereupon it started decreasing. The high infant mortality rate, caused by different forms of tuberculosis, was especially considered a huge problem. Infant mortality claimed as many lives as major epidemic diseases and thus had a considerable effect on long-term demographic development. The concern over tuberculosis and infant mortality led to the development of several initiatives and the establishment of numerous kinds of institutions. An example of this was the rise of sea hospitals on different European coasts, which were believed to enhance children's welfare by putting them in a healthy environment. This paper deals with the history of the Sea Hospital of the City of Paris, which will be analysed as part of a larger project of social, medical and educational engineering, i.e. processes of institutionalisation in France in the nineteenth century. In the discussion regarding the rise and the growth of sea hospitals for tuberculous children two topics are explored. First, there is the development of a professional network of medical services aimed towards children at risk during the second half of the nineteenth century. In the history of the sea hospital in Berck-sur-Mer the development of this medical discourse can be illustrated by the transition from a hospice maritime (focusing on the sea, the sun and the sand as natural healing agents) towards an hopital maritime (where medical treatments required the more and more professional medical doctors). The second topic deals with those mechanisms that lay behind the growing medicalisation of childhood. In line with, for example, the research of Bakker and De Beer on the educational meaning of the medical inspection in Dutch schools, the article will consider how the (medical) practices aimed at the children living in the sea hospital were embedded within their social and cultural context. The central idea is that these practices were functioning as normalising techniques. The leitmotiv of Cazin, the doctor in charge at the sea hospital between 1879 and 1891, “Il ne s'agit pas de guerir, mais de refaire et creer” (It is not about healing, but about reconstructing and creating), illustrates this idea very well. The medical practices that took place in the sea hospital clearly served a double goal. Of course, the medical doctors were striving for an improvement in the children's medical status. However, the focus was much more on moulding the children's hearts and souls. By removing the children from their family and by putting them in a natural setting, far away from all dangers of their life in the city, the hope existed to create newborn citizens. [ABSTRACT FROM AUTHOR]

Food and drink are associated with survival and for children and young people the edible landscape represents an essential part of survival in the modern school. Within any institution that ‘contains’ persons over time, such as schools, hospitals and prisons, the organization and control of eating and drinking takes on a particularly significant role. At one and the same time, food and drink and the space in which they are served and consumed can become a site of contested desires, a space where authority and resistance are exercised. It is clear from early accounts that the association of school children with food and drink was also seen as potentially chaotic. It served to remind those seeking to ‘improve’ the morals and behaviour of the ‘lower’ classes of the chasm of difference that existed between the social classes. There is a sense of fear and revulsion in these early accounts of collective consumption. But schools and kindergartens were, from the middle of the nineteenth century and well into the twentieth century, also important sites for the production and consumption of food as a form of pedagogy. This paper explores the interior and exterior edible landscape of school in the UK context and suggests some pointers to its significance in terms of the development of pedagogy and curriculum. [ABSTRACT FROM AUTHOR]

In 1946 the well‐known Danish educator Sofie Rifbjerg (1886–1991) travelled for six months to the USA. The purpose of her trip was to study American developmental psychology. On her way she spent some time at the Institute of Child Welfare at the University of California, Berkeley. The institute had become famous because of its working on longitudinal studies of parents and children during the years of the great Depression. Affiliated with the institute was an experimental kindergarten, where the staff could study and test the development of the pre‐scholars. Until 1960 the Institute as well as the child study centre was housed in a former middle‐class home. In 1957–1960 a new structure was built, designed by the Bay‐area architect Joseph Esherick (1914–1998). Based on material found in the University of California archives the paper describes the story of the building design process, and how the needs of the children clashed with the needs of the scientists with the architect as an aesthetic mediator. [ABSTRACT FROM AUTHOR]

This article takes a close look at the Czech children's magazine Mateřídouška from 1945 to 1989 and analyses it as a historical source for children's subjectivities in a socialist society. Mateřídouška's promotion of happy socialist childhoods employed aesthetic strategies and narratives that combined strict norms with readers' participation and thus invited the child reader to take part in the development of its own socialist subjectivity. [ABSTRACT FROM AUTHOR]

An introduction is provided which discusses articles within the issue on the theme of the relationship between the human body and education throughout history from the early modern period through the 20th century with topics, including Reformation theatre, civilising processes and emotions.

The study explores the representations of childhood in Greek language school textbooks for primary second graders within a broad chronological period, from 1934 to date. School textbooks are understood as social representations of social categories and social phenomena which Greek pupils are assumed to embed. Drawing from the "new sociology of childhood" which perceives childhood as a social construction we examine the representations of childhood in school textbooks concerning their positioning in different contexts, namely the rural versus urban contexts of children's lives. Childhood representations are analysed through a thematic analysis of texts. Findings show different representations of childhood in rural and urban contexts that however change during the course of time. Representations of childhood in rural contexts construct a perception of a homogeneous, deficit, "adult-to-be" childhood, either evil or innocent, but mainly close to John Locke's conception of the "immanent child". On the other hand, as time goes by, and particularly after the 1980s, childhood images construct a dominant image of urban childhood, which depicts children as spontaneous, free to take the initiative and enact their interests relating in this way to the tribal childhood discourse with references to an agentic childhood. Overall, our findings show that childhood is not represented as an unchangeable continuum but its construction is affected by changes observed in the time period over which textbooks are written. [ABSTRACT FROM AUTHOR]

This article discusses the diagnosing and treatment of behavioural problems in a pioneering Dutch child psychiatric clinic in the 1950s. This was headed by Theo Hart de Ruyter, the first Dutch professor of child psychiatry and a psychoanalyst. It is generally assumed that during postwar years child psychiatry was primarily influenced by Freudianism with its focus on a nurture-related aetiology of children's behavioural problems. This assumption has, however, not been tested for the clinical practice. Did nature-bound explanations – referring to a child's neurological constitution, hereditary predisposition or brain dysfunction – disappear from the consulting room and was treatment with psychotropic drugs anathema to Freudians, in the way it has been suggested? We compare Hart de Ruyter's theoretical work with the contemporary expert discourse and with the way he and his team diagnosed and treated children, using clinical records. It turns out that both theory and practice and both aetiology and treatment mixed up nature and nurture. The use of an electro-encephalogram to rule out organic causes and of medication to speed up improvement of a child's behaviour does, however, not undo the predominant adherence of the clinic's staff to updated versions of Freudianism. It also demonstrates the semi-improvisational nature of early academic child psychiatry. [ABSTRACT FROM AUTHOR]

In the late nineteenth and early twentieth century, a number of Italian psychiatrists were convinced that medicine and education should work together to treat children with mental disabilities, then commonly defined as "feeble-minded". To this end they promoted the establishment of "Medico-Pedagogical Institutes", institutes, that is, with medical and psychological staff, reserved for disabled minors considered "amendable" or "educable". These institutions were to serve, on the one hand, to remove children from Mental Hospitals, and on the other, to enable them to be educated and to improve their psycho-physical attitudes. Nevertheless, over their long history, which lasted about a hundred years, the educational component decreased significantly and many Medico-Pedagogical Institutes ended up by resembling adult Mental Hospitals. At the end of the 1970s, several scandals erupted, revealing the inhuman conditions in which children were treated, and all the Institutes were closed. It is impossible to understand the overall sense of the value and the functions exercised by the Medico-Pedagogical Institutes over the century of their existence, unless we take a long-term perspective, which can help to create a detached and balanced history, revealing of our relationship with diversity and biopower. [ABSTRACT FROM AUTHOR]

This study focuses on J. E. Wallace Wallin, who recognised the rights of children with disabilities to receive an education, and who tackled the scientific classification of children and the provision of special classes in the state of Delaware from the 1930s to the middle of the 1940s. This study intends to clarify how Wallin recognised and classified children who exhibited learning problems, and how he provided an educational environment for them. Wallin advocated the democratic philosophy of providing differentiated education based on the individual differences among children. He classified children with learning problems as "mentally deficient", "backward", and "special subject-matter disabilities". He also recommended special educational treatment in not only special classes but also regular classes. He insisted that regular class teachers and special class teachers share the responsibility of educating children with disabilities. However, in addition to tailoring education based on the diversity exhibited by children with learning problems, it is essential to tailor it for disabled children in public school special classes established in their communities. In terms of both human and material resources, it was difficult to address learning problems suitably in regular classes while improving the quality and quantity of education in special classes. [ABSTRACT FROM AUTHOR]

This article explores the political, religious, and ideological backdrop to psychology and pedagogy under Franco's dictatorship. To this end, it analyses the important research carried out between 1940 and 1944 by the psychologist and pedagogue José J. Jover y Piquer into the intelligence, mentality, and moral judgement of a large number of abandoned and vulnerable postwar children. The article demonstrates how, although the approach adopted by Piquer was a scientific one – with the usual aims, techniques, and methods – the research contents were subordinated to ideological and religious considerations and aimed to determine the extent to which these children could be re-educated and integrated into the new regime. Thus, psychology became the scientific packaging for studies that were eminently ideological and politically subservient, turning pedagogy into a key instrument of the biopolitics aimed at building Franco's New Spain. [ABSTRACT FROM AUTHOR]

During the Second Republic of Spain (1931-1939) and within the framework of ambitious social reform, the government of the Generalitat of Catalonia launched a social and educational assistance system. This new system would be independent, modern, and capable of surpassing the traditional welfare system based on religious charity that was predominant in Spain at the time. One of the initiatives performed to obtain funding consisted of the sale of Christmas seals, whose earnings would be allocated to the fight against childhood tuberculosis. The Segell Pro Infància organisation was created for this purpose. This article analyses the origins of this institution within the socio-political context of Catalonia during the Second Republic and the Spanish Civil War, in addition to its work and activities during its brief existence. The series of actions financed by Segell were primarily directed at improving institutions that provided a social welfare system, such as crèches and nursery schools. In this analysis, the commitment of early twentieth-century Catalan nationalism to social and educational modernisation, in addition to its development of social justice policies, is revealed. This reform fits into the framework of a broader pro-sovereignty project in which Catalonia would build state structures independent of Spain. [ABSTRACT FROM AUTHOR]

With the advent of modern states, a mandatory relationship and interaction emerged between compulsory education, military service, and the practices of citizenship. Producing a loyal citizen required a disciplined, central, and compulsory education. In the nineteenth century when greatness was linked to armament, education was considered a vital aspect of social and military mobilisation. For this reason, rituals and practices in favour of military service were included in many education programmes. New applications were introduced and military themes integrated into courses such as physical education, gymnastics, history, and geography. Similar initiatives were seen in the Ottoman Empire in the second half of the nineteenth century. Thereafter, military education and paramilitary organisations which became popular during the First World War gained another dimension in the republican period that followed the collapse of the empire. Military service preparation was made a compulsory course at every educational level in Turkey in 1926, and included an annual 20-day camping exercise. The programme is a little-investigated topic of Turkish education history but is widely considered to have played a key role in shaping social attitudes in the country. This article reports the findings of an analysis of first-hand sources and archive documents relating to the Military Service Preparatory Programme in Turkey between 1926 and 1947 and its lasting effects. [ABSTRACT FROM AUTHOR]

Teaching the regulation of emotions to support parents in educating their children to come of age properly was part of a missionary movement in late sixteenth- and seventeenth-century Europe. This movement was inspired by the belief in the power of education from the northern European Renaissance and by the emphasis on catechism by the Reformation. Its mission resulted in an impressive and varied supply of (emblem) books on family and child-rearing advice. This article focuses on the embodiment of the teaching of the regulation of emotions represented in emblems that use the combined power of images and text. Based on a framework resulting from an analysis of the discourse on the classification and the regulation of emotions in early modern Europe, a sample of seventeenth-century emblems from one of the most popular books of the Dutch seventeenth-century republic,Mirror of the Ancient and Modern Timeby Jacob Cats, was analysed by looking at the embodiment of teaching in relationship to the emblem’s text. Most emotions named by philosophers and theologians in the sixteenth and seventeenth centuries were also expressed in those emblems. The emblems carry the message that behavioural mistakes belong to the phase of youth. Teaching children to control their emotions could be done through fun. One of the most popular books in seventeenth-century Holland, many people, both Protestants and Roman Catholics, bought and read Cats’ work, evidence for the conclusion that a majority of Dutch burghers shared the messages in the emblems. [ABSTRACT FROM PUBLISHER]

This article explores how Dr Emil Altman and the New York City Board of Education manipulated prevailing narratives of disability in a crusade to rid their city school system of “unfit” teachers during the late 1920s through to the early 1940s. Capitalising on fears of disability related to ideas about efficiency and eugenics, Altman and board officials redefined the purpose of the New York City Board of Education’s Medical Examiner, pathologised unsatisfactory teaching as illness or disability, introduced new standards and tests required to gain a permanent teaching licence, and forced over 100 teachers out of the school system. An examination of theNew York Timescoverage of this struggle over teacher tenure, retirement policy, competence, and pensions shows how skilfully Altman crafted rhetoric based in current ideas of fitness in order to expand his control over teacher examining and retiring and to help the Board of Education address a major budget deficit. [ABSTRACT FROM PUBLISHER]

In this article it is assumed that the documentary impulse that gave the impetus toCourage, a photobook on people in poverty published in Belgium in 1998, is related to how theGeneral Report on Poverty, published in 1994, accused the child welfare sector and protection services of having far too authoritative and coercive an approach. This article analysesCouragein relation to the issue of out-of-home placement of children in poverty following the framework proposed by Cara A. Finnegan in order to explore a rhetorical history of visual images. In this deductive approach the article pays attention to important moments in the life of photographs: production, reproduction, and circulation. This is combined with an inductive approach to generate a rhetorical understanding of the distinct generic characteristics of the visual artefact, in which attention is paid to the substantive as well as the stylistic characteristics of the images. The article attempts to analyse and explain systematically how symbolic acts and artefacts construe rhetorical processes on poverty, and explore how images of children and parents in poverty situations in the “rhetorical artefact”Couragecan become “objects to think with”. [ABSTRACT FROM PUBLISHER]

This essay examines the way in which nostalgia informs the 1953 painting of a school setting by the popular American artist Norman Rockwell. “The Girl with Black Eye”, the cover image of the American popular magazineThe Saturday Evening Poston 23 May 1953, draws on traditional American iconography of the disciplining of students in the principal’s office. Yet this scene that was typically experienced as one of fear and authority is presented with ironic twists on contemporary cultural concerns about femininity and masculinity. By drawing on a selective use of history and applying an uncritical and superficial approach that relies on emotions rather than rationality, Rockwell’s image presents a nostalgic image of an imaginary past, or a “better yesterday”. [ABSTRACT FROM PUBLISHER]

The eight-year-long period from Japan’s initiation of the Second Sino-Japanese War in 1937 to its unconditional surrender in 1945 forced Japan to invest its national economy and industrial and scientific technologies in the war. In addition, in the name of the Greater East Asia Co-Prosperity Sphere, Japan initiated its assimilation and Kominka (Japanisation) policies (皇民化政策) in the colonies Korea and Taiwan. Japan used education as a tool to expand its influence over members of society, and attempted the frequent use of Japanese and Kominka (皇民化) in daily life to penetrate the awareness of people in the colonies. Japan also started to enforce various assimilation policies. A comparison of the implementation of Kominka policies (皇民化政策) in Taiwan and Korea shows that, in terms of school admission rates and frequency of use of Japanese, the proportion of school admission rates for frequent speakers of Japanese to primary education in Taiwan are significantly higher than those in Korea. Moreover, in terms of primary education, national schools were implemented in both Taiwan and Korea according to the “National School Order” promulgated in 1941. Japan made use of the term “education equality” to win people over. In fact, it aimed to strengthen the concept of Kominka (皇民化), the education of militarism, and to force the Taiwanese and Koreans to become “imperial citizens” loyal to the Emperor. Japan’s ultimate objective was to create an environment that met military needs for civilian and military resources. [ABSTRACT FROM PUBLISHER]

This article examines cultural representations of the mid-twentieth century mother of schoolchildren in a mass-circulation Australian women’s magazine, arguing that schools and schooling have been under-acknowledged in the historiography of mothering, despite their importance in shaping modern childhood and family life. Framing theAustralian Women’s Weeklyas a medium of public instruction, we identify and analyse its advice about schooling, both direct and implied, across a variety of the magazine’s sections: in illustrations, news, feature articles, advertising, letters and advice columns. This advice was informed by the popular dissemination of medical, psychological and educational expertise, by managed exchanges amongst the magazine’s readers and by the availability of a variety of consumer products. Much of the guidance offered to mothers was aspirational, aimed at educating and thereby modernising the readership. The interconnectedness of advertising and editorial produced visual and textual images of an “educational home” in which children had their learning supported or enriched, just as their bodies were capably fed and clothed. By the 1950s there was an increasing emphasis on interpersonal relations and therapeutic psychology and theWeeklyhad embarked on a project of encouraging mothers to learn more about schooling, to do more to support their children’s learning and to take an interest in education as a social project. Despite her strong and growing connection to the school through her children, however, the school mother was almost always represented as working outside its physical boundaries during this period. [ABSTRACT FROM PUBLISHER]

In 1874, 6000 Old Colony Mennonites, an ethno-religious minority sect, immigrated to the Canadian prairies from Russia, after negotiating a charter of privileges with the federal government. Chief among these freedoms was the right to educate their children without government interference. Between 1890 and 1922, tensions mounted between the Mennonites and the government over issues related to schooling, culminating in the 1922 exodus to Latin America. Archival evidence – school inspector reports, personal correspondence and German and English-language newspapers – illustrates how a lack of identity with a nation-state rendered government attempts at assimilation through schooling ineffective. The transnational lens elucidates why these Mennonites were not moved by state efforts; their allegiance was to their own community and to the kingdom of God, but not to any particular nation. Successive legislation – the 1890 Schools Act, the 1907 law mandating that the Union Jack flag be flown outside schools, and the School Attendance Act – though not directed solely at the Mennonites, made it harder for them to conduct their schools according to tradition. Schooling served as the primary locus through which their language, religion and worldview were transmitted and these goals often conflicted directly with predominant concepts of education. [ABSTRACT FROM PUBLISHER]

This article analyses the child psychiatry and psychology developed during the Spanish Civil War and immediate postwar period. The aim is to demonstrate that, despite the existence of a certain degree of disciplinary continuity in relation to the pre-war period, both disciplines were placed at the service of Francoism. This meant that the association of psychology and psychiatry with pedagogy in order to educate/cure children played a key role in legitimising the child intervention policies of Franco’s regime, and this strategy was best reflected in Vallejo Nágera’s proposal regarding “biological pedagogy”. Finally, it analyses how psychiatry and psychology were used outside the school context to re-educate and control an infant population trapped between two worlds as the result of the Civil War. [ABSTRACT FROM PUBLISHER]

Following Foucault’s analysis of expanding psychiatric power, this article addresses the shift from psychiatry into pedagogy in interventions concerning children with mental problems in the nineteenth century. The aims of this article are twofold. First, to answer the question of how the notion of “idiocy” developed in the context of an increasing interest in sensorial experiences in childhood, in relation to both psychopathology and “normalcy”. New research into the early nineteenth-century case of the “wild boy of Aveyron” reveals the importance of care in the first observations of the boy and the connection that was subsequently made with sensorial experiences in childhood and child development. In the wake of the work of Enlightenment alienists such as Pinel and Itard, Edouard Séguin constructed an educational trajectory for children with mental impairments in which, through strict pedagogical guidance, the lack of “will” would be restored by stimulating the senses. The second aim is to examine the case of the first autonomous school for “idiotic” children in The Netherlands. Following the “praxeography” approach, I focus on the interventions by the Reverend Cornelis van Koetsveld, who shaped his “cure by education” through training the senses in children with problems. [ABSTRACT FROM PUBLISHER]

The high rate of child mortality registered during the early months of the Civil War led the Republican authorities to initiate several operations to evacuate youngsters with the purpose of protecting and saving the children of Spain. At the beginning, the children were evacuated to zones in the interior of the country far removed from the front lines. However, the rapid advance of the Nationalist Army caused the Government of the Republic to organise evacuations to other countries. The Soviet Union was one of many countries that offered to help the Republic. Between 1937 and 1938, minors numbering 2895 were taken under the protection ofNarkomprosin different collective Homes for Children (Dietsky Dom). This article discusses some of the educational practices carried out in the schools of these Homes, by analysing different documents produced by the children, both in this period (interscholastic and personal correspondence, school compositions, newspaper murals) as well as in their adult lives (autobiographies and memoirs). Through the analysis of these educative practices, the article will try to explain how the Soviet as well as the Spanish authorities wished to make these children into ideal communists, convinced that the future of Spain was in their hands. [ABSTRACT FROM PUBLISHER]

Until around 10 years ago, the conventional wisdom in educational historiography held that the start of the Civil War (1936–1939), marking as it did the placing of education at the service of the war effort, involved a rupture, in both the Republican government and the “rebel” or Franco camp, with the preceding years as to the educational politics and the pedagogical discourses. However, in the last few years a number of works have been published which, without denying the changes that undoubtedly occurred, emphasise the continuities in the discourses. This article sets out to elucidate and clarify just what there was of rupture and or continuity in educational politics and politico-pedagogical discourses during the years of the Civil War. [ABSTRACT FROM PUBLISHER]