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Since the outbreak of the Covid-19 pandemic, youth researchers have reported increased inequalities between young people, but the social processes that drive these changes are not well understood. In this paper, we draw on rich longitudinal interview data following the same participants from a year before and into the midst of national lockdown during the pandemic in Norway to explore the unfolding of classed and gendered responses that were triggered in young people across the class spectrum. We find that advantaged, ambitious youths engaged in self-resourcing practices with support from their family that could make them even better positioned after the crisis. Youths that were socially vulnerable before the pandemic dealt with the situation alone and in highly gendered ways that seemed to amplify their insecure position in the peer group and community. Thriving youths from working-class communities engaged in lockdown practices that connected them deeper to the family and resourced them for gender traditional, local lives. Illuminating how a crisis prompts practices that increased emerging differences along classed and gendered lines, the paper shows that to grasp inequalities in the making, researchers must consider the importance and changing nature of resources – including relational resources in the family – over time. [ABSTRACT FROM AUTHOR]

Mobility is high on the agenda in both policy and research and being mobile is a positive descriptor, not least for young people. The downside of the focus and value placed on mobility as the path to success is that 'immobility' has clear, negative associations: being immobile equals being 'stuck', a 'failure' and not being aspirational. In this paper I seek to problematise dominant representations of decisions to stay in regional and rural locations as 'immobility' that indicates a lack of aspiration or agency. More specifically, by exploring how the participants in this study negotiate belonging and aspiration in ways that are both classed and gendered, the paper contributes to more nuanced representations of the lives of young people living outside of urban spaces. The paper is based on a qualitative study of the everyday lives and imagined futures of young women with interrupted formal education, focusing on a disadvantaged location in regional Victoria, Australia. [ABSTRACT FROM AUTHOR]

Research including trans-Himalayan children and youth experiences of circular migration is often amalgamated under wider migration discourses. From 22 semi-structured interviews and three focus group sessions with 22 trans-Himalayan children/youth, this paper examines intersections of embodiment, agency, and circular migration in Nepal through what this paper frames as embodied circular migration. It then delves into this by addressing the question of how young people periodically returning for work in trans-Himalayan villages contribute towards their educational security in Kathmandu. The paper outlines how young people's agency towards choosing to engage in circular migration for work, circumvented structural challenges of not having identity documents (citizenship/birth certificates) needed to legally work or pursue higher studies in Kathmandu. Secondly, circular migration patterns that young people embodied reflected spatio-temporal aspects of migration that differed from their previous generations based on relationships to education/work, citizenship, and gender expectations. Lastly, this paper found that youth circular migration was complicated by the Maoist Insurgency, which greatly (re)structured education/work, circular migration, and family relationships in the trans-Himalayan regions. Overall, this paper connects migration and youth studies by bringing embodied lived experiences of young people from a disparate region of the world to the foreground of this ethnographic study. [ABSTRACT FROM AUTHOR]

Foregrounding the voices of young women in a deprived coastal context in the UK, this paper explores the intersection of place, class, gender and marginalisation. Drawing upon participatory qualitative research, the paper focuses on the following key themes: (1) how young women navigate perceptions of ‘risk’ through the everyday realities of the locale, (2) experiences of sexual violence and abuse (3) and finally, how normative depictions of ‘risky behaviour’ correspond to the accounts of women’s (sexual) agency. By rooting the analysis of place-based inequalities through a gendered lens, the findings help illuminate the complex relationship between structural context and the regulation of gender and sexuality. The paper also draws attention to the structural factors that reproduce class-based stigma for people who are deemed ‘at risk’ in places that are characterised as ‘left behind’. In doing so, the paper provides alternative agendas for policy and practice that aim to support young women who experience place-based marginalisation. [ABSTRACT FROM AUTHOR]

Understanding what youth aspire is widely considered to be a critical step towards recognizing further changes in societies. This article explores young people's aspirations, including personal and collective desires, in a less-studied social setting, Yazd in Iran. This paper also examines the differentiating roles of gender and family income for the importance and chance of accomplishment attached to these ambitions. The data for this study comes from an initial explanatory phase followed by a survey comprising 2700 youth in Yazd. Our findings suggest that marriage-based and political aspirations are the most and least important dimensions, respectively. We also found that the importance given to aspirations and chance of their realization are generally, but not consistently, different in terms of gender and family income. Accordingly, young women, compared to young men, commonly attended more to their ambitions but perceived them as less reachable. In most cases, youth from low-income families considered their desires less accessible than others. Drawing an importance-expectation matrix for each gender group, 'having a healthy body and soul in aging' was introduced as a critical aspiration with the widest gap. We discuss the results and implications vis-à-vis contextual and structural conditions in which the youth are embedded. [ABSTRACT FROM AUTHOR]

Against a backdrop of increasing cultural visibility of people who identify across, between or beyond the categories of male and female, young people have been positioned within the wider social imaginary as radical trailblazers for a new, progressive gender order. This paper provides original insights that empirically ground and interrogate such claims. Drawing on findings from focus group interviews held with 136 young people (aged 16–24) in the UK, the paper demonstrates how young people's understandings and narrations of gender diversity both support and contest linear progress narratives. We show how young people position their acceptance of gender diversity in contradistinction to older generations. However, this narrative of generational progress was undermined and complicated by tensions and ambiguities within young people's talk. Our findings suggest that, alongside being accepting of gender diversity, young people also experience confusion and misunderstanding which may mean that they are more comfortable with stable and binary forms of gender diversity. Moreover, some young people express ideological resistance to gender diversity, informed by wider debates around 'identity politics'. Overall, we stress the importance of situating young people's gender talk amidst multiple discursive constellations through which increasingly politicised struggles around the meanings of 'gender' are currently playing out. [ABSTRACT FROM AUTHOR]

This paper presents an examination of 'frexting' ('friend' + 'sexting'), which is defined as the exchange of personally-produced intimate images among friends. It draws upon accounts of frexting shared by teenage girls during a 2016 study investigating sexting conducted in Surrey, England. Frexting is theorised as a form of homosociality among girls and explores the extent to which and how it reflects, reproduces and subverts the dominant gendered social order within youth digital intimacies. The analysis suggests that while frexting involves intimate self-representation away from the male gaze, it reflects and reinforces a post-feminist cultural landscape characterised by (self-)scrutiny and regulation of girls' bodies and bodily self-representations. Frexting worked to demonstrate an authentic, relaxed, carefree and confident but, importantly, non-sexual sensibility, with implications for who and what constitutes legible participation. While subverting normative interpretations of girls' bodies as inherently, and problematically, sexual, frexting did not fundamentally trouble the post-feminist cultural landscape within which the girls were operating. The paper concludes by arguing that for frexting to become a truly emancipatory endeavour, it is necessary to dismantle the socio-cultural context that restricts and regulates girls' abilities to relate to and represent their bodies. [ABSTRACT FROM AUTHOR]

This paper explores the temporalities and emotions of youth left-behind by migrant parents by using Jennifer Lois' temporal emotion work as an analytical lens to foreground youth's management of conflicting feelings by reworking particular experiences of time. We extend Lois' concepts of 'sequencing' (strategic ordering of emotions and time) and 'savouring' (intentional maximizing of specific times) to include a contextualized, gendered angle, while also engaging with the additional concept of 'supressing'. The work draws on qualitative interviews conducted in 2017 with left-behind youth from migrant households from rural migrant-sending villages in two districts in Java, Indonesia. By highlighting youth's shifting temporal emotions and how aspirations and experiences of left-behindness are affected, our research reveals gendered strategies of temporal emotion work. Young women enact 'sequencing' and 'savouring', aspiring to stay as a means of restorative, temporal-emotional justice for their families. Conversely, young men are more inclined to enact the 'suppressing' of emotions while aspiring for migration. Among a generation that has grown up in the wake of parental migration, most youth conform to traditional gendered scripts within an older culture of masculinized circular migration. [ABSTRACT FROM AUTHOR]

Despite a growth in analysis of women and conflict, this has tended to overlook the specific experiences of young women. Likewise, in research on youth, conflict and peace, the term 'youth' is often short-hand for young men. Young women's experiences are regularly absent from research and policy discourse, and as a consequence, also absent from public understanding and practice responses. In this paper, we prioritise the views of and on young women to forefront their experiences of one specific form of conflict-related violence – paramilitary violence. We demonstrate that forefronting young women's experiences, and adopting an understanding of violence beyond that which privileges physical violence, unearths the multiple ways in which conflict-related violence is experienced. We further demonstrate how adopting an intersectional lens that prioritises age and gender can surface the specific experiences of young women, and the various ways in which these become silenced by cultures that omit, coerce, reduce and minimise. [ABSTRACT FROM AUTHOR]

This paper forms part of a discussion with scholars working in the field of criminology and youth crime, in particular those who are interested in sport, gender, and desistance from violence. Furthermore, this paper challenges previous work into the sport of boxing and desistance from violence, and therefore argues for a more nuanced approach, by incorporating more feminist epistemologies, and inclusive masculinities into this complex phenomenon. Drawing upon contemporary research, this paper discusses prior literature on sport and desistance from violence, and further develops the concept of sport as a tool for reduction in violent youth crime. [ABSTRACT FROM AUTHOR]

While research on youthful drinking is extensive, the literature has been geographically skewed towards urban settings. As a potential corrective to this, our focus in this paper is on youthful drinking in rural Denmark. Based on 22 in-depth interviews with young drinkers, this paper explores the drinking practices of rural youth. More specifically, drawing on Antonsich's [2010. "Searching for belonging–an analytical framework." Geography Compass 4 (6): 644–659] notion of place-belongingness, we examine how sentiments of belonging relate to locally embedded drinking practices. We highlight the extent to which rural drinking places are characterized by the participation of young men, whose educational and professional aims are predominantly tied to the local community and activities within it. In so doing, we show that these contexts are primarily associated with 'drinking a single', as opposed to drinking to intoxication like their urban peers. We argue further that these 'lighter' but frequent forms of alcohol use, which we term 'congenial drinking', are related to accomplishments of place-belongingness and stand out as a gendered, classed and place-bound phenomenon. [ABSTRACT FROM AUTHOR]

This paper examines individual, peer and societal factors associated with young people's instigation of physical, sexual and emotional abuse, including abuse and control through new technologies, in their intimate relationships. The mixed-method research included a survey of 4564 young people aged 14–17 across five European countries. Young people's advisory groups were convened in each country to work alongside the research teams. Across the European sample, 38% of boys and 45% of girls stated they engaged in some form of emotional violence, 10% of girls and 6% of boys reported the use of physical violence and 20% of boys and 4% of girls reported using sexual violence (pressure and/or physical force). A range of intersecting factors, including wider experiences of violence and abuse, gendered attitudes and consumption of online pornography, were associated with the use of intimate violence, although these differed by gender. The research provides new European insights through measuring the association with three discrete forms of IPVA as well as exploring perpetration by both males and females. A Prevention and intervention programmes seeking to respond to violence in young people's relationships need to develop effective strategies to address the interplay of these factors across young people's lives. [ABSTRACT FROM AUTHOR]

Numerous studies have found that although young adults are arguably less constrained by gendered norms and expectations than previous generations, they have nevertheless continued to imagine their biographical futures in highly gendered ways. In this paper I draw on an analysis of 28 in-depth interviews in which 16 women and 12 men (aged 18-34) were asked to discuss their expectations for both the biographical and social future. The results of this study largely confirm the findings of previous scholarship, with young women often viewing childbearing and caring responsibilities as compulsory, while young men largely viewed these commitments as complementary to their chosen careers. This paper extends existing findings in this area by examining, firstly, whether these perceptions of the biographical future are mirrored in the participants’ views of the long-term, social future, and secondly, what implications such views may have when they are extended into this register. In so doing it ultimately finds that the gender norms that shape young adults’ expectations for their own futures are echoed in their outlooks upon the social future. [ABSTRACT FROM AUTHOR]

This paper explores various dimensions of ‘gender’ and ‘mobility’ among immigrant youth from a transnational perspective in an era of economic crisis. The extent and parameters of continuity, contestation and change in migrant youth identities are analysed and we suggest that neither gender nor identity are stable categories but are embedded in sociocultural particularities both in the country of residence (Greece) but also in the country of origin (Albania). Through in-depth interviews with 52 participants, all second-generation Albanian immigrants in Greece born to two Albanian parents, the paper addresses youth identification in relation to gendered representations of belonging. The narrative accounts that we have selected and analysed reflect the emotional challenges, constraints and creativity of Albanian youth. [ABSTRACT FROM PUBLISHER]

Romance in modern societies is undergoing a two-fold process of transformation: on the one hand, traditional gender relationships are being revised and criticized; on the other, new digital communication technologies are making possible to initiate, sustain and end romantic relationships through a set of practices that mix physical co-presence and online interactions. Using a qualitative approach (N = 48), this paper explores how young people (ages 18–29) in Chile conceive of romantic relationships in this social and technological context. Our results show that romantic relationships are a significant terrain in which gender is negotiated through digitally mediated practices of courtship and maintenance of established romantic relationships. These mirror the power dynamics involved in the existing gendered normativity, but also provide some leeway to transform it, depending on the resources that individuals bring to the technological milieu. [ABSTRACT FROM AUTHOR]

In the UK, there has been growing concern about young people’s understanding of sexual consent, with the views of young people themselves often lost in academic and educational policy debates. However, the focus on high rates of sexual violence has meant a lack of attention on the everyday negotiation of consensual heterosexual activity, leading to assumptions being made regarding young people’s lack of understanding of sexual consent. This paper emerges from a wider study of over 500 young people which sought to uncover their understanding of the issues. Drawing on data from workshops and the open text responses to an on-line survey the findings presented in this paper show that the majority of heterosexual young people understood the complexity of sexual consent as an embodied process, which can be difficult to define, talk about or practice uniformly. This complex understanding, in which sexual consent is a continuum rather than a dichotomy, has implications for sexual education initiatives. We argue that it is only by providing a closer understanding of how – within consensual sexual activities – young people understand and enact sexual consent through a range of embodied communication strategies that education surrounding sexual assault will become meaningful. [ABSTRACT FROM PUBLISHER]

Middle-class young adults in the United States increasingly face insecurity around social class. This situation is especially fraught for women, whose economic and social gains are still not equal to men's. Using interviews with 20 heterosexual- and LGBTQ-identified women from middle-class backgrounds, this paper investigates the gendered and classed messages in women's communications with friends and family regarding romantic intimacy choices. Women's accounts suggest that family and friends monitor their choices in the interest of protecting class privilege. However, classed messages sometimes conflict with gendered expectations, creating ambiguity for women. Women's accounts also illustrate the importance of heteronormativity to the classed project of adult womanhood, posing a dilemma for LGBTQ women in particular. Despite increased individualization in Western society, women's accounts suggest continued influence from friends and family in the interest of upholding class and heteronormative gender privilege among middle-class women. However, this classed project ultimately comes at the expense of limiting women's intimacy options and maintaining class inequalities. [ABSTRACT FROM AUTHOR]

How much do young people's daily activities differ according to where they live? As a global generation, young people are disproportionally subject to the risks and insecurity of globalization. However, countries differ in their support for young people's inclusion through economic and social participation. Using time use surveys from Australia, Italy, Finland, France, Korea, Spain, the UK and the USA (n = 23,271), this paper investigates national differences in the amount of time young people (20–34 years) spend on paid and unpaid work, study and leisure in each country. Gender gaps in market work and non-market work were widest in the Anglo and southern European countries. In France and Finland, gender differences in daily market and non-market activity were narrower. Young women spent more daily time in study than young men in all countries except Korea, where study time was highest. Young men and young women in social democratic Finland had more leisure time than young people elsewhere. Results suggest that young people's experience of the consequences of globalization is not universal, but that nation-states remain relevant in determining their welfare. [ABSTRACT FROM AUTHOR]

In this article, I examine the ways in which governing bodies at the Finnish national and also European Union levels talk about young people and our shared future in Finland. I use their youth policy documents as material for critical discourse analysis. My argument is that, besides presenting visions of a desired future, these papers also produce and reproduce divisions between young people that reflect gender and class positions. Young people are divided into those who have potential, those who will take care of others' needs, and those who are at risk of marginalisation. I also argue that the Nordic policy tendency to conceive of youth as a resource rather than as a problem is not consistent. Finnish youth policy has changed, firstly because of the changing economic environment - the politics of austerity - and secondly because of Europeanisation. [ABSTRACT FROM AUTHOR]

This paper analyses the ‘gangster’ subculture of boys aged 15–18 years in a secure care unit for young offenders in Denmark. By drawing on a specific case from a 2-month field study, the paper demonstrates how three boys teach a new boy to become a ‘real gangster’. This learning process not only reveals central elements in what constitutes the ‘gangster subculture’ in the secure care unit but also shows constituents of the subculture in which the boys live their everyday lives outside secure care. Learning to be a ‘gangster’ involves both short- and long-term learning processes. The short-term process is closely linked to learning the specific ‘gangster style’. The long-term learning is closely connected to experiences of growing up in areas of ‘advanced marginality’ and life on the streets celebrating values of respect, loyalty and crime, all subcultural values formed by the intersections of class, ethnicity and gender. The paper suggests that understanding the ‘gangster’ subculture calls for taking its cultural expressions seriously in terms of the intersection of class, ethnicity and gender formed in everyday practices. [ABSTRACT FROM AUTHOR]

Effective youth participation in social development and civic life can enhance young peoples' health and well-being. Yet many obstacles stand in the way of such involvement. Drawing on 105 interviews, 52 focus groups and fieldworker diaries, this paper reports on a study of a rural South African project which sought to promote effective youth participation in HIV/AIDS management. The paper highlights three major obstacles which might be tackled more explicitly in future projects: (i) reluctance by community adults to recognise the potential value of youth inputs, and an unwillingness to regard youth as equals in project structures; (ii) lack of support for meaningful youth participation by external health and welfare agencies involved in the project; and (iii) the failure of the project to provide meaningful incentives to encourage youth involvement. The paper highlights five psycho-social preconditions for participation in AIDS projects (knowledge, social spaces for critical thinking, a sense of ownership, confidence and appropriate bridging relationships). We believe this framework provides a useful and generalisable way of conceptualising the preconditions for effective 'participatory competence' in youth projects beyond the specialist HIV/AIDS arena. [ABSTRACT FROM AUTHOR]

In the 'Rust Belt' city of Geelong in Victoria, Australia, discourses of young people's enterprise and innovation provide a counter-narrative to the prevailing material and symbolic consequences of industrial decline, job losses, and the growing insecurity of employment and income. GT Magazine is a weekly, large circulation magazine in Geelong with a significant focus on the activities and aspirations of enterprising young people. In this paper, we examine, by utilising techniques of content analysis and discourse analysis, the particular ways in which young people's innovation and enterprise are framed and enacted in GT Magazine. Our analysis reveals that 'youth' and 'enterprise' are, in GT Magazine, given an embodied form that is powerfully marked by aestheticised, normalised enactments of gender, class and race. In doing this work, we make productive contributions to three key themes in contemporary youth studies: new work orders and the youthful self as enterprise; the gendered and aesthetic dimensions of affective labour in these new work orders; and the emerging spatial turn to examine young people's embodied, place-based experiences of employment and enterprise. We seek to make problematic the sense that solutions to multiple disruptions and crises in capitalism and the environment are to be found in young people's enterprise. Particularly when that enterprise is given form in ways that are aestheticised, gendered, classed, individualised and responsibilised. [ABSTRACT FROM AUTHOR]

Since the 1990s, young women in the West have been addressed as ‘Top Girls’, symbols of social progress and emblems of a new meritocracy. The 2008 financial crash and subsequent implementation of austerity measures have further called into question the realisation of such promise and potential as evidence suggests that the young and women have suffered disproportionately within the post-crash landscape in the UK and beyond. This paper draws on longitudinal data to interrogate the promises and failures of neoliberal and post-feminist articulations of aspiration and meritocracy as these are lived and negotiated by young women making transitions in the midst of the ‘crisis’. Attending to the biographical accounts of two participants occupying different class locations, I explore their transitions and perceptions of the uncertainties and risks characterising ‘austere times’. I demonstrate how, despite similarities in their experiences of a stunted graduate labour market, social class shaped how they responded to and made sense of the pressures and predicaments they encountered. [ABSTRACT FROM PUBLISHER]

Existing research explores safety among young adults as a complex phenomenon in diverse social spaces. Nonetheless, it largely approaches perceptions of unsafety and safety strategies as discrete individual action. In this paper, we show how safety is created through the social interactions between young activist groups and their main target or audience, young adults. Our study aimed to explore how young adults created meanings and actions of safety within their activism. Grounded Theory method was use to collect and analyze qualitative interviews with young adults of ten social change groups located in two medium-size cities in Sweden. To interpret our findings, we drew upon interactionist concepts of shared definitions and joint action [Blumer, Herbert. 1966. "Sociological Implications of the thought of George Herbert Mead." American Journal of Sociology 71 (5): 535–544]. Shared definitions challenged narrow notions of unsafety by identifying uniform categories and harmful stereotypes as the source of the problem, and thereby locating constraints upon the capacity of different groups of young adults to define situations as (un)safe. Joint action combined an immediate response of moving to where young adults were with an enduring response of being there for young adults. Combined, these constituted an overarching social process of collective caring, which we linked to Isabel Lorey's [2015. State of Insecurity. London: Verso] concept of practices of caring. [ABSTRACT FROM AUTHOR]

In much of Africa, teenage sexualities are often understood through the optic of danger, violence and disease without much attention to love within relationship dynamics. There is a strong case to be made for the continued focus on African teenage sexualities within unequal relations of power. However, whilst focusing on the structural factors that expand sexually aggressive masculinities and limit teenage women's sexual agency, the expression of teenage love in the daily battle for power remains neglected. Drawing on an interview study of teenage Africans, aged 16–17 years, in the KwaZulu-Natal province of South Africa, the paper focuses on the micro-dynamics of love, sex and gender. Teenagers account of love highlights changing discourses and include relationships based on care, negotiation and agency showing potential for equality. Such constructions however sit in tension with teenage women's vulnerability in relation to the sexual economy and money, masculine power and gender hierarchies. Intervention programmes that address teenage sexuality must pay careful attention to how love matters in their conceptualisation of relationships and requires consideration of the social and economic context within which they are located. The challenge is to build on equality, address gender hierarchies and ideologies within relationships which create vulnerability. [ABSTRACT FROM AUTHOR]

This paper explores the adolescent female perspective on women's participation as leaders in society. Using a qualitative approach, the study outlined in this paper investigated this phenomenon through the use of student focus groups. Participants were students in their final year of schooling from secondary girls' schools located in Australia, with one school located in South Africa. This study found that students identified the patriarchal nature of leadership positions, women's possible lack of desire to hold a leadership position, and the impact of gender stereotypes as concerns. However, students were mostly positive with regard to their ability to overcome these issues in the future. It is recommended through the findings of this study that girls are given voice through their formal schooling in order to discuss issues of gender and leadership, and as a consequence, an awareness of issues concerning gender inequity may be created. [ABSTRACT FROM AUTHOR]

This paper explores the aspirations of a group of young women in a remote Aboriginal community in the Northern Territory of Australia. It examines how their hopes and expectations are influenced by the reality of their everyday lives and the extent to which they are able to influence the course of their lives and become agents for change in their own communities. As with adolescents in lower socio-economic groups, the majority of young women in River Town have not developed life goals or clear strategies of how to achieve these goals. The choices that young women have are constrained by their narrow range of experience, which is characterized by early pregnancies and the potential threat of male violence. However, young women have articulated specific domains where they are able to control and structure their lives. This paper discusses the experiences of young women in this remote Aboriginal community. [ABSTRACT FROM AUTHOR]

This paper revisits the work on youth cultures and subcultures that emerged from Birmingham's Centre for Contemporary Cultural Studies (hereafter CCCS) during the 1970s. I engage with a number of recent critiques of the 'youth sub/cultures project', including Thornton's influential work on rave and club cultures and its troubled engagement with class. I argue that the focus of the youth sub/cultures project on mediated cultural practices through which young people constitute themselves and their (gendered, classed and racialised) positions remains of value, especially the emphasis on a 'symptomatic reading' that locates these processes in a 'conjunctural analysis'. I end by exploring the legacy of this project for understanding youth, class and culture in contemporary late modern society. [ABSTRACT FROM AUTHOR]

The apparent sexualization and exploitation of young girls by the consumer media is a much debated topic in the advanced liberal democracies. This paper will develop the argument that the 'consumer-media culture' has established itself as one of the most powerful influences in processes of self-formation for young people, and that a tweenie self can be understood as an artefact of consumption. We will identify and analyse the resources that the consumer media provides to tweenies - girls aged between 9 and 14 - as they seek to fashion a sense of self. The paper presents an analysis of the resources presented to this population of young girls/women by an Australian 'appearance' magazine, Dolly. We will argue that these identity resources are limited in scope, are dominated by images of young, slim and attractive females, and position the tweenie self as an artefact of consumption. [ABSTRACT FROM AUTHOR]

The local neighbourhood has an enduring significance for British urban, working-class youth in relation to their transitions, cultures and leisure practices. This paper examines these interrelated issues by drawing upon ethnographic research undertaken in 'Manor', a deprived, multi-ethnic East London neighbourhood. It explores the transitions taken by black, white and mixed-parentage young males (and some of their female peers), transitions that were formed by the interaction of paid work opportunities with youth cultures and leisure practices ('road' and 'grafter' cultures), ethnicity, gender and social networks. Even within a single deprived and stigmatized neighbourhood such as Manor, a number of transitions could be identified. These include 'grafting' at manual, masculine 'dirty work' in the construction industry; going to college allied to 'clean', service-sector work; and an 'alternative' route of 'working on road' by undertaking a variety of low-level, illegal money-making activities. [ABSTRACT FROM AUTHOR]

In this paper, the experiences of young mothers are examined in the contemporary context of a heightened emphasis on individuated personhood and suggestions of a vastly changed modern femininity. Sociological preoccupation with the features of post-industrial society has emphasized the declining influence of preordained and institutionalized structures. The declining influence of such structures in turn ushers in new requirements for personal agency and decision-making. Under the influence of such posited de-traditionalization, the family is widely conceived to be constituted less through obligation and more through negotiation. Understandings of the regulatory dimensions of neo-liberalism and the post-feminist sensibility are drawn on to consider how young women are implicated in this landscape of de-traditionalization and individualism. This paper reports on Australian empirical research with young women who are mothers that reveals the continuation of supposedly outmoded but evidently enduring features of traditional motherhood. Significantly, though, these supposedly superseded gendered features of family life are now encountered amidst the requirements of reflexive modernity, and it is argued that they are responded to in ways that reflect transformations in the experience of the personal; particularly the construction of individualized biographies of reinvention through motherhood. [ABSTRACT FROM AUTHOR]

This paper uses data drawn from the European Union Labour Force Survey 2000 Ad Hoc Module on School to Work Transitions to explore the influence of gender and social background (measured in terms of parental education) on young people's educational and early labour market outcomes across 12 European countries. Our results show that social background is strongly related to the level of education achieved while gender is found to have a stronger effect on the field of study selected. Countries vary in the extent to which gender and social background affect young people's outcomes. Gender differentiation in labour market outcomes reflects the nature of the welfare regime, being more pronounced in familial and conservative systems. Social inequality in educational attainment and early labour market outcomes are less marked in Finland and Sweden, reflecting the combination of less differentiated educational systems, mass higher education and social-democratic welfare regimes. In contrast, social inequality is more marked in the Eastern European countries, due partly to their highly differentiated educational systems but more notably to rapid changes taking place in post-communist systems. [ABSTRACT FROM AUTHOR]

The paper explores perceptions regarding family and paid employment expressed by university students in Chile, based on the analysis of quantitative data from the Maule region (southern Chile). We argue that the increasing unpredictability of labor markets has eroded the role paid employment historically has had as the lynchpin of individual’s – particularly men’s – life project, altering the expectations about both work and family life. Likewise, changes in gender roles have shaped youngsters’ ideals about family life. This seems to be the case especially for women, who strongly affirm their economic independence and personal projects, departing from traditional family views. We conclude that young people are demanding a new balance between life (understood mainly as personal and family time) and work. There is also a strong affirmation of the individual project, including a demand for greater gender equality. Although still at the level of projected visions of the future, these findings signal changes in the way the relation work–family is traditionally organized, bringing new challenges for public policy. [ABSTRACT FROM PUBLISHER]

Within lesbian, gay, bisexual and transgender (LGBT) research there is increasing health-related scholarship on trans lives, with a growing awareness of the impact of health inequalities on trans well-being. The aim of the paper is to provide greater understanding of transgender young people’s views of what is needed to promote their emotional well-being and resilience by undertaking specific analysis of data collected as part of wider research with young people (n = 97). The study utilised participatory qualitative methods with a cross sectional design generating data via a focus group with trans youth (n = 5), followed by thematic analysis. Findings suggest that both individual and collective capacities or resources enable and sustain resilience and well-being for trans young people. The adversity trans youth face is present in school, the community and in healthcare, but they are able to find places where they feel safe and connected to others. Practitioners, teachers and school nurses are well positioned to facilitate structural change in alliance with trans youth to promote resilience. Research results were utilised to inform health improvement, commissioning and service delivery. [ABSTRACT FROM PUBLISHER]

The geographies of the current generation of young people are markedly distinct from previous generations by virtue of their access to a virtual playground. The vast majority of young people now engage in video gaming as a leisure activity. Drawing on findings from the 2009/2010 WHO Health Behaviour in School-aged Children study this paper set out to investigate the factors that might be associated with higher levels of video gaming. Information was collected from 4404 school students aged 11, 13 and 15 years, using anonymised self-completed questionnaires. Higher usage was defined as game play exceeding two hours a day. Separate analyses were conducted for boys and girls. For both genders higher levels of game playing was associated with early adolescence, opposite sex friends and minimal parental mediation. Bullying and going to bed hungry were associated with higher usage for boys only, while life satisfaction and family activities were linked to girls’ game playing only. Parents were identified as effective mediators of young people’s video game usage. The study identified gendered motivations for higher levels of game play, suggesting different interventions for boys and girls may be required in order for young people to create a balanced approach to video gaming. [ABSTRACT FROM PUBLISHER]

This paper aims to advance debates in youth studies about the contemporary relevance of social structures of class, race and gender to the formation of youth subcultures. I demonstrate how drawing on a cultural class analysis and education literature on learner identities and performativity can be productive in theorising the continued significance of class, and indeed also race and gender in young people's lives. In examining school-based friendships and (sub)cultural forms through empirical research in urban schools, I argue that not only are young people's subcultural groups structured by class, race and gender but also they are integral to the production of these identities. By examining the discursive productions of two school-based subcultures as examples: the ‘Smokers’ and the ‘Football’ crowd, I further argue that these identity positions embody resources or capitals which have differing value in the context of the urban school and thus demonstrate how race, class and gender privilege are maintained and reproduced through youth subculture. [ABSTRACT FROM AUTHOR]

Sex education and relationship strategy of the U.K. allows parents to withdraw their children from sex education, which has left many young people especially those from Black Minority and Ethnic communities with low or no sex education. Similarly, the government's policy environment enables faith schools to teach these subjects under the tenets of their faith. This empirical research was carried out in South-West London using 12 qualitative interviews with women and men (ages 18–20 years) discusses young women's experiences of their first sexual encounter who navigate their reputations, relationships as well as negotiate safe sex in the absence of appropriate relationships and sex education. Sex education not only brings into focus sensitivities around gender but also tensions around religion in the U.K. Evidence from the study suggests that despite the importance placed by the Indian community on maintaining virginity, young women asserted that religion and culture did not prohibit them from exploring their sexuality. In this study, the priority is to present young women's voices and experience of sexual encounters. [ABSTRACT FROM AUTHOR]

Most young people in the UK now stay on in education or training when they finish school. Numbers will continue to increase following the implementation of raising the participation age. Despite an upward trend in further education participation, young people's pathways continue to be shaped by class and gender. This paper explores the choices and decisions made by young people in their final year of compulsory schooling and describes how these class and gender inequalities are reproduced. We also spoke to parents about their own trajectories and their involvement in guiding their children's next steps. Our concern is with young people in ‘the middle’: not most at risk of social exclusion, but certainly not the most privileged. The decisions at this key transitional point are socially embedded. Processes of class reproduction and class mobility are dependent upon both structural context and access to advantageous resources. The opportunity structures for our participants were very different for the two generations. We note the wider role that social resources play at this moment, and the classed differences between the children of parents who had experienced some upward mobility and those who had remained in working-class positions. [ABSTRACT FROM AUTHOR]

Studies of young Western-born/raised Muslims show the multiple, complex and changing relationships they have with their religion, and what freedom and autonomy might mean in this context. Despite such evidence, popular and academic discourses of the emancipated and free female subject of neoliberal society eclipse such important themes for Muslim youth. Using qualitative evidence from a study of young Muslim women in Ireland, we identify how religio-cultural dimensions are central within young women's social lives and personal worlds. Our analysis of these young women's narratives draws on structuration theory to examine what can be described as theircircumscribedchoices and freedoms. Focusing on the gendered norms, meanings and sanctions that circulate within family and community, we suggest that their social and personal worlds reflect a gendered responsibility and agency, as structured through their religio-cultural system. Maintaining religious integrity is a key dimension, reinforced through close interactions, relationships and identity performances at home and with friends. The research was conducted with both female and male teenagers using participant-led interviews and a range of other qualitative methods. From a total 33 Muslim participants, this paper draws on the narratives of 15 young women, aged between 12 and 19 years. [ABSTRACT FROM PUBLISHER]

This paper represents a contribution to ongoing debates in theJournal of Youth Studiesconcerning young adults, in particular, those that address young adult citizenship and ‘voice’ and which take into account the generational political, economic and cultural processes that both frame and shape their citizenship construction. The potential impact of the enactment of citizenship on the daily lives of young adults is at focus as we address the ways in which they express the attainment and desire foreducational citizenshipin their current lives, with particular emphasis onparticipationand theconstruction of knowledge. Educational citizenship of rights and knowledge is seen as a political and cultural right and as an opportunity. Young Portuguese adults were consulted in their final school year in semi-disadvantaged schools and regions. Consultation was supported on focus group discussion and individual in-depth interviews. [ABSTRACT FROM PUBLISHER]

How do Swedish tweens (10–14 years old) understand and experience the writing of their online identities? How are such intertwined identity markers as gender and age expressed and negotiated? To find some answers to these questions, participants in this study were asked to write a story about the use of online web communities on pre-prepared paper roundels with buzzwords in the margins to inspire them. Content analysis of these texts using the constant comparative method showed that the main factors determining how online communities are understood and used are the cultural age and gender of the user. Both girls and boys chat online, but girls more often create blogs while boys more often play games. Gender was increasingly emphasised with age; but whereas boys aged 14 described themselves as sexually active and even users of pornography, girls of the same age described themselves as shocked and repelled by pornography and fearful of sexual threats. In this investigation an intersectionalist frame of reference is used to elucidate the intertwined power differentials and identity markers of the users' peer group situation. [ABSTRACT FROM AUTHOR]

According to a series of recent accounts, the sex industry is now a key facet of youth culture and sexualised imagery has infiltrated both the public imagination and the most private of practices. Unsurprisingly, there is greater concern over the implications of this new ‘raunch culture’ for young women, than young men. Rather than resisting, it is argued that young women are conforming en mass to soft-porn imagery and practices and in doing so, have lost touch with their own desires. To highlight some of the problems with these accounts, in this paper I draw on interview data from research into young Australian men and women's interpretations of sex and sexual risk. However, to pursue my key argument I focus only on the young women's accounts. Findings show that rather than being saturated in raunch culture, young women are exposed to multiple, often contradictory cultural discourses relating to gender and sex, which they differently incorporate, transform and sometimes reject as they construct sexual narratives. I conclude that the raunch culture literature is couched in a series of damaging generalisations which ignore youth diversity and position women as agents of their own oppression but not of their own desire. [ABSTRACT FROM AUTHOR]

It has been argued by R.W. Connell that gender equality requires the willing co-operation of men and boys. This study of youth masculinity and singing examines the process through which young people are socialised into the norms of the commercial music industry. It is argued that this industry, which is extremely influential on identities and attitudes, remains patriarchal in its power structures. This patriarchy both constrains and shapes the identities of boy performers and perpetuates the construction of females as 'fodder' for music that requires little cultural capital for its appreciation. The paper draws on case studies of boy performers aged between 11 and 14, together with survey work in schools of young people who were asked to listen to the commercial CD recordings made by the young performers. It concludes that, from an initial position of innocence, boy singers and their female fans become socialised into a complicit masculinity that unwittingly perpetuates patriarchal hegemony. Connell's aspiration for men and boy's participation in gender equality is rendered an unlikely hope by the power relationships discussed. [ABSTRACT FROM AUTHOR]

Drawing on a recent ethnographic study of contemporary hospital volunteering in the Czech Republic, this paper explores the changing ideologies underpinning youth volunteering in the Czech context and shows how they may be linked to broader socio-economic and political transformations that have taken place in Czech society following the collapse of state socialism in 1989. Volunteering discourses in the contemporary period promote processes of individualisation, and the experiences of young volunteers highlight volunteering as an activity enabling the construction of distinctive personal identities and biographies. The article examines the extent to which these developments can be illuminated by the theory of reflexive modernisation. It is argued that this thesis can conceptually elucidate the emphasis on reflexivity in the creation of young people's contemporary volunteer identities. At the same time, however, young volunteers' reflexive practices also create the ground for the reformulation of certain well-established health hierarchies and gender inequalities linked to the socialist era. [ABSTRACT FROM AUTHOR]

In this paper we seek to investigate the role of different factors in accounting for the differences in earnings among recent graduates working in the private sector in Ireland. Three years after graduation there is a pay gap of 8 per cent in hourly wages between male and female graduates in the private sector and a 4 per cent non-significant gap in the public sector. Our analyses suggest that there are four main factors behind the pay gap in the private sector: first, differential returns to educational capital for male and female graduates; second, differential returns to employment experience for male and female graduates; third, gender differences in field of study, and differences in the rewards attached to these fields; fourth, working in a female-dominated workplace, which has a negative influence on earnings for both men and women but predominantly affects women. [ABSTRACT FROM AUTHOR]

The Youth Pathways Project tracked the life-course trajectories of street-involved young women (n=75) in Toronto over a one-year period. At first contact, 60% of these women had been pregnant, and 29% of those had children. In the interim leading up to the final interview 12 months later, five participants became pregnant and five had given birth. This paper examines the narratives of these 10 recently pregnant and/or newly parenting young women. Our focus is on the ways in which pregnancy and parenting are discursively constructed as a turning point away from street involvement and drug use. Using the concept of identity talk, we examine young women's descriptions of pregnancy and parenting. We note that risky practices that may have precipitated pregnancy are minimised, while the positive and transforming aspects of pregnancy and parenting are emphasised. Pregnancy and parenting are linked with short-term goals of personal change and leaving the street, but the long-term implications of motherhood, including poverty and poor health, are not addressed by participants. Our analysis contributes to a better understanding of the subjective meaning of pregnancy for street-involved young women. We suggest that these insights are important as part of an overall health promotion strategy for this vulnerable group. [ABSTRACT FROM AUTHOR]

This paper reports evidence from surveys in 2007 which gathered life-history information since age 16 from samples totalling 1215 31-37-year-olds in the capital cities and regional centres of the three South Caucasus countries - Armenia, Azerbaijan and Georgia. Following this quantitative survey in which all questions were closed, there were 20 in-depth follow-up interviews with between four and eight respondents per country. The evidence shows that there had been just one dominant and by implication normative family formation sequence, which was to marry, to become a parent (which usually followed marriage very quickly), and then to remain married. It is argued that the dominant family formation sequence was being held in place partly by the older generation's control of housing, and, indeed, the young adults' long-term chances of obtaining their own places. However, while in one sense a constraint, prolonged co-residence with the older generation was also a rational choice of young adults who needed family assistance in child-rearing, and in contexts where the viability of households depended on maintaining multiple income streams. Thus, having survived and, in some ways, having been consolidated during communism, traditional family patterns were proving resilient in the South Caucasus in the post-communist age. [ABSTRACT FROM AUTHOR]

Drawing on qualitative data from young men and their female partners in their twenties, this paper critically reviews debates about young people's perceptions of their futures. It argues that the anticipation of either a 'destructured' or a 'standardised' life course does not simply vary between different categories of young people; rather, it shows young people's experience of tension between these two trajectories. Moreover, in the case of estate agents and firefighters, interviewing both members of a couple revealed gendered differences in how future trajectories were being realised, women tending to direct and 'manage' young men's orientations towards 'adulthood', often by asserting chronologised milestones. In that our sample drew young men from three occupations with cultures seen as more or less stereotypically masculinised or feminised (firefighters, estate agents and hairdressers), our data also show class and occupational differences and, among estate agents and firefighters, their reflection in the gendered negotiations that contributed to couples' everyday heterosexual lives. At the intersection between gendered patterns of work, consumption, and fertility, then, young estate agents and firefighters and their female partners sought to plan shared lives that nonetheless cleaved to sometimes competing priorities. [ABSTRACT FROM AUTHOR]

This paper examines a timely topic in international youth studies - the transition to (middle-class) marriage - in a developing country, Indonesia. While early marriage in Indonesia is still common in rural areas and marriage itself remains almost universal, these trends are moving into reverse for urban, tertiary-educated middle-class young people. Discussion of the data begins with an analysis of survey responses and 'fictionalised' fieldwork narratives, and then moves to a discourse analysis of classified personal advertisements in Kompas, the national daily Indonesian newspaper geared to middle-class, urban, secular interests. Some provisional claims are offered about de-traditionalisation and re-traditionalisation trends in contemporary transitions to marriage for urban middle-class Indonesian young people of both sexes. It is concluded that contemporary transitions to successful marriage in Indonesia take place in reference to the three key tenets of faith, family and finances. [ABSTRACT FROM AUTHOR]

This paper discusses the class and gender experiences of young Australian hairdressers at work, at leisure and in relationships. Based on focus group data it was found that these young people negotiate a continuum between security ('the serious') and fun ('the spectacular') in both their work and social lives. The findings illustrate the dynamic nature of gender and class relations. I argue that relations of 'production' are more important than 'consumption' in shaping their lives. Difficult work conditions and low pay substantially constrain their participation in consumer culture and the opportunity for class mobility. Gender relations are in a state of flux; some take up new possibilities while others hold to traditional forms of femininity and masculinity. However, these diverse ways of doing gender are also constrained by a wider context that trivialises 'women's work' such as hairdressing. The serious to spectacular continuum is a useful way of describing the different ways these young people perform class and gender in their local context. It allows us to specify the possibilities for creativity and action within the constraints imposed by the wider gender and class order. [ABSTRACT FROM AUTHOR]