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This paper explores how Australian youth climate activists experiencing ecoanxiety overcome obstacles and frustrations in their climate action initiatives by exercising meaningful political agency in the marketplace. It briefly outlines how their concerns about climate change inaction galvanised and continue to drive their engagement in climate politics, reflecting fears and anxieties about their own and the planet’s future. Despite this growing interest and engagement in climate politics, however, the efficacy of political consumerism as a strategy, particularly among young people, remains largely unexplored [Micheletti, M. 2010. Political Virtue and Shopping Individuals, Consumerism, and Collective Action. New York: Palgrave Macmillan], with limited research on their consumption habits and behaviours [Kyroglou, G., and M. Henn. 2022. “Young Political Consumers between the Individual and the Collective: Evidence from the UK and Greece.” Journal of Youth Studies 25 (6): 833–853. https://doi.org/10.1080/13676261.2021.2012139]. Thus, this paper investigates how young activists in the study, despite their vulnerabilities and experiences of ecoanxiety, endeavour to address structural imbalances linked to climate change through political consumerist initiatives. Utilising in-depth interviews and a photo-elicitation exercise with ten participants aged 18–35, the 2022 Australian study examines youth activism and the interplay between political consumption, views on hope and sustainable lifestyle choices. It reveals that environmentally conscious consumption patterns such as buycotting, boycotting, engaging in discursive actions, and embracing lifestyle politics that young activists engage in serve as a source of hope for them. [ABSTRACT FROM AUTHOR]

The context for this paper is a shift in the way citizens engage in democratic processes which has received increasing attention in the literature. Building on previously conducted research, this paper contributes to the conceptualisation of citizenship activities in terms of young people below the voting age from rural communities. Based on reviewing current research, seven emerging contexts that can assist with exploring young people's citizenship activities are proposed, namely unofficial, individual, glocal, sporadic, online, issues-based, and justice-oriented. These contexts were translated into a framework which is introduced and explored in this paper. To explore this framework, focus groups (n = 26) and a qualitative questionnaire (n = 106) were conducted with young people aged 13–16 from a secondary school in Germany. The proposed framework extends previous conceptualisations of emerging citizenship contexts by looking beyond citizen types and taxonomies to explore the spaces, modes, goals, and the frequency of participants' citizenship activities. Results indicate that the proposed framework was useful in exploring multiple emerging citizenship contexts. Focus group and questionnaire participants were particularly engaged in glocal, unofficial, sporadic, and issues-based contexts and to a lower degree in individual, online, and justice-oriented contexts. A key challenge is achieving conceptual clarity around the seven contexts. [ABSTRACT FROM AUTHOR]

Drawing on the creative group and individual interviews with young people aged 11–18 years old in England and Wales in 2018, this paper assembles data that addresses the changing nature of intimacies in young people's digitally-networked lives. Informed by Lauren Berlant's work (2008, viii), it maps how platforms such as Instagram and YouTube circulate certain 'fantasies of the good life' that orient young people towards heteronormative future imaginaries. It argues that publicising intimate relationships on social media works to both reify and unsettle fantasies of monogamy, marriage and domesticity by highlighting their inherent precarity. It also illustrates how smart technologies such as the virtual personal assistants Alexa and Siri reconfigure the good life fantasy. Moving beyond simplistic moral panics that seek to discipline young people's digital intimacies, this paper aims to engage with the nuances of young people's digital sexual cultures. Overall, this paper argues that attending to this complexity can enable practitioners to better attune to and support young people to navigate contemporary digital relationships and sexuality issues. [ABSTRACT FROM AUTHOR]

In this paper, we draw on the outcomes of a place-based scenario planning project in Melbourne's (AUSTRALIA) inner northern suburbs that was titled COVID-19 Recovery Scenarios for Young People in Melbourne's Inner North. As part of that project, we conducted video interviews with 53 young people during what became an extended second lockdown period in Melbourne as the city dealt with a resurgence in COVID infections. In this paper, we present the stories of three young people – Rosie, Ash and Astrid – that are illustrative and inclusive of the uncertainties and hopes that young people in Melbourne's inner north gave voice to. We situate these young people's stories in what Rosi Braidotti (2019) has identified as the convergence of the fourth industrial revolution and the sixth mass extinction. Our aim is to situate the pandemic, the social, cultural, economic and political responses to the pandemic, and the challenges and opportunities that this public health crisis produces for young people's health and well-being, their education, training and employment pathways, and their sense of belonging, connectedness, even community, in the broader, unfolding crises of global capitalism, of earth systems, and of biodiversity that is heralded by the Anthropocene. [ABSTRACT FROM AUTHOR]

This paper focuses on the social reproductive labour of one group of young people - university students who hold hostile jobs. Engaging in paid work while studying full-time has become common for university students. Despite the desire for high-quality work-integrated learning opportunities, many working undergraduate students face precarious working conditions in service sector jobs. Full-time undergraduate students at two Canadian universities who engaged in term-time paid work participated in focus groups, life mapping, interviews, and audio diaries. The data revealed that more than half of the students experienced hostile work that is characterized by precarious conditions, intensified working pace, erratic scheduling and discrimination. We explore three kinds of social reproductive labour done by young working university students in hostile jobs – the labour of navigating their job conditions, the labour of juggling work and study, and the labour of striving for control and well-being. Our analysis suggests the need to broaden the recognition of the work of working students and to ensure better quality work for young people. Conceptually, the paper is informed by feminist political economy, particularly debates on social reproductive labour. [ABSTRACT FROM AUTHOR]

Dominant debates and digital upskilling strategies in Scotland have been long underpinned by the notion that engagement with technologies can transform young people's lives. This paper offers a critique of such dominant understandings and contributes to the scarce research on the impact of technologies on disadvantaged young people's life chances. It reports on qualitative fieldwork exploring everyday lives, transitions and technology use amongst 22 NEET-identified Scottish young people aged 16–24, drawing on thinking tools from Bourdieu. Findings show that participants followed 'accelerated' transitions towards vocational pathways, whilst technologies played a liminal role in making occupational choices. Furthermore, processes underpinning the post-16 transitions policy field were found to strongly shape the young people's trajectories, directing them towards the least valuable options in terms of work and training. Concurrently, uncertainties about how to navigate the realm of work and perform the self in relation to the labour force constituted a common feature of participants labouring subjectivities and these were reflected in the ways they used technologies while looking for opportunities. However, even when the young people acquired digital employability skills, these had little impact on their transitions as the old social divisions were a much stronger influence. [ABSTRACT FROM AUTHOR]

This paper investigates young people’s mobile practices of ‘making do’ as they negotiate work, study and play in the home during the COVID-19 pandemic. Focusing on Singapore, and drawing on original empirical data derived from online journaling by twenty participants, the paper elaborates on their practices of ‘making do’ when working from home. Using an interdisciplinary approach spanning youth, cultural and architectural studies, the paper considers new formations and appropriations of domestic time and space. Critically situating the home as a hybrid domestic characterised by its porous public-private space and multiple-disjunctive time, ‘making do’ is evident in a range of spatial tactics: from occupying temporary mobile spaces to altering physical spaces with objects and devices, to time-sharing, to developing practices that affirm and contest ascribed social roles. Through switching objects and roles in the hybrid domestic home, our study participants not only created new mobilities within the immobile constraints of the pandemic home, they also transformed the spatial and temporal norms of study, work and play. [ABSTRACT FROM AUTHOR]

Criminally exploited young people are often found with tangible evidence of criminality, challenging traditional notions of the victim offender dichotomy. This paper presents criminally exploited young people’s narratives regarding their lived experiences in Wales. It offers a nuanced perspective of victimhood by drawing on their personal accounts of how they were offered a false sense of hope by individuals who manipulated their unmet needs and limited resources to garner their trust. Young people appeared resigned to exploitative relationships and violence because of their powerlessness and lack of opportunities but rationalised their involvement rather than acknowledging themselves as victims. [ABSTRACT FROM AUTHOR]

Young people in residential alcohol and other drug (AOD) services build meaningful relationships with workers during their stays. In this paper we use an ethics of care framework to explore what young people said about care, how it was delivered and what they valued about it. Drawing on three waves of longitudinal interviews conducted with 38 young people over 12 months, we discuss our findings according to two overarching themes – opportunities enabled by care and limits to care. Young people’s descriptions highlight the potential for care to challenge stigma, enhance self-worth and wellbeing, enable respectful staff-client relationships, and foster positive relationships crucial for maintaining engagement. At the same time, young people described challenges around providing both individual and collective care, coproducing care in structured environments, and facilitating care as young people transition out of residential services. These findings shed light on the delicate balance between care provision and contextual constraints within AOD settings. This emphasises the need for ethical relationships built on clear communication, mutual respect, and ongoing forms of care. Recognising the value of care work, especially in transitions out of acute treatment services, is essential for reshaping funding approaches to prioritise meaningful and continuing care. [ABSTRACT FROM AUTHOR]

Education and work are two essential parts of young people’s lives. Currently, the relationship between education and work in the youth policy field is predominantly discussed from the perspective of a narrow economic discourse of education to work transitions. This is despite the fact that this narrow paradigm of examining youth transition from school to work which was prevalent in the 1980s and early 1990s has been consistently problematised and re-worked in the past few decades. Drawing on longitudinal data collected from a cohort of Australian young adults reporting their self-assessment of and their reflections on the connection between their study and work, this paper provides new empirical evidence in support of some of the arguments that have emerged within the field of youth studies regarding transition. Grounded in a broader conceptualisation of transition and informed by theories of youth citizenship, this paper highlights the complexities involved in young people’s navigation of education and work, and proposes the metaphor of a double helix which considers education and work as two interconnected venues through which recognition and meaning are achieved by young people in a postmodern society. [ABSTRACT FROM AUTHOR]

In the UK, transition to university has become regarded as the 'normative' next step for young people following completion of their post-16 education. This paper examines the views of 23 young people who, despite being suitably qualified to progress to university, were anticipating alternative pathways and options. The paper illuminates the centrality of young people's 'learning identities' in their decisions and the role of wider social contexts in structuring their opportunities to embark on higher education. Their 'learning identities' informed their views on the value of higher education and other options in securing future employment. The implications of these findings are highly significant in the context of congested and competitive UK labour markets in which obtaining a degree has become, in very many contexts, the bare minimum for securing employment. [ABSTRACT FROM AUTHOR]

Legal definitions of sexual consent emphasise 'freedom' as central to valid consent; however, power inequalities may complicate freedom. This paper discusses findings from a two-stage focus group study with young people (aged 13–23) in England exploring the implications of power inequalities for sexual consent. In Stage 1, 77 participants explored and ranked the types of power inequalities they felt were common within young people's sexual relationships, with age, gender and popularity being identified as the most common power inequalities. In Stage 2, 43 participants discussed power inequalities using scenarios based on the Stage 1 findings and considered their implications for sexual consent. Thematic analysis of the data produced two themes: powerless and powerful roles in consent communication and power inequalities implicitly constrain freedom to consent. Consent communication was constructed as a unidirectional process whereby those with more power initiate, and those with less, gatekeep. Such roles require deconstruction to position consent as mutual and actively negotiated by partners. Further, since power inequalities were seen to place implicit constraints on freedom to consent, we advocate for an explicit exploration of power and privilege within Relationships and Sex Education to equip young people to recognise, challenge and negotiate these constraints. [ABSTRACT FROM AUTHOR]

Globally, one fifth of individuals aged 15–24 are 'not in employment, education or training' (NEET). NEETs have become an increasingly important notion in international debate, although criticisms are directed at its all-encompassing nature and lack of concern with the intergenerational, gendered, social and systemic inequalities that influence young people becoming NEETs. Prevalence of youth NEETs is especially high in Latin America, with women disproportionally affected. Brazil has one of the highest absolute numbers of NEETs in LAC. This paper uses data from the last Brazilian census to examine contextual drivers of NEETs in Brazil, and to critically assess broader implications for policy. In Brazil, states with higher coefficients of social inequality and levels of criminality are more likely to have higher proportion of youth NEET. Globally, social inequalities associated with gender, race and crime are pervasive drivers of young NEET status. Latin American youth are in a particularly disadvantageous position. Policies that aim to overcome social exclusion and marginalisation of youth need to focus on systemic drivers of the NEET condition among vulnerable subgroups of young people. [ABSTRACT FROM AUTHOR]

The social and economic impacts of COVID-19 have been devastating for many, and collectively young people generally fared worse than older adults, with the impact amongst young people also being highly uneven. Most studies on this topic focus on Global North contexts, with experiences in the Global South being less well understood. Focusing on young people in Nepal and Indonesia who were especially exposed to the fallout from the pandemic (in part due to their occupations), this paper analyzes over 1400 weekly diary entries from 100 respondents written across four months in the first half of 2021. Participants recall increasingly precarious individual and family situations due to pandemic-related livelihood upheavals and insufficient access to social protection. Amongst diverse ‘coping strategies’, many turned to debt to smooth fluctuating incomes – leading to both financial and social obligations and forcing sometimes life-altering decisions such as leaving education and moving into risky work. Spiralling indebtedness may have consequences for livelihoods across young people’s life-courses; with futures mortgaged to survive precarity at the peak of the Delta wave of COVID-19. Looking ahead, policy makers should reconfigure disaster responses and social protection with a youth-lens to ensure a robust, fair and sustainable recovery from future crises, mitigating inter-generational scarring effects. [ABSTRACT FROM AUTHOR]

Studies that examine the news engagement practices of school students usually examine children or teenagers, and this precludes an examination of the similarities and differences between these groups. In 2020, we carried out a nationally representative survey of the news practices and experiences of young Australians aged 8–16 years and we compared the results for those aged 8–12 years and 13–16 years. The findings demonstrate that family is the most common source of news for both groups. Nonetheless, there is a significant shift that takes place as children enter their teen years, whereby they become far more likely to get news online from social media, news websites and apps. The impact of this shift is not straightforward, however. Contrary to our expectations, this development does not appear to increase the degree to which young people say news is important to them and it is not strongly correlated with their self-reported affective experience of news. Overall though, we find that the method young people use to get news and their affective experience of news engagement are significant predictors for their motivation to want to act on or respond to news. [ABSTRACT FROM AUTHOR]

Bullying has typically been defined and studied separately from other forms of gender- and sexuality-related harassment and violence such as dating and relationship violence and sexual harassment, arguably obscuring the complex interrelations between these phenomena. This article is based on an EU-funded project which explored young people's understandings and experiences of sexual bullying (bullying related to gender and/or sexuality). Data collected via 41 focus groups with young men and women (N = 253) aged 13–18 across five European countries (Bulgaria, England, Italy, Latvia, Slovenia) were analysed using thematic analysis. Participants highlighted intersections between bullying, dating and relationship violence and sexual harassment. They also drew upon notions of consent to determine whether and when certain actions constituted bullying. We argue that applying this lens of consent to young people's peer relationships illuminates the extent to which bullying (like other forms of gender- and sexuality-related harassment and violence) is culturally situated and embedded within hierarchical gendered power relations. We therefore advocate that Relationships and Sex Education (RSE) and anti-bullying initiatives treat consent as a 'common thread' in discussing and challenging a range of gender- and sexuality-related forms of bullying and harassment within peer relationships. [ABSTRACT FROM AUTHOR]

Authenticity has loomed large as a value from the late twentieth century onwards. While an enduring concern in the study of subcultural boundary negotiation, the relations between authenticity as a broader ideal and characterisations of youth have so far been underexplored. Here I draw on interviews with young Pagan Witches (14–19) in Auckland, New Zealand, to detail the stereotype of the 'Teen Witch': a sanction or defining Other used by both adult and young members of the religion to delineate authentic membership. While the presumed features of the Teen Witch reflect tensions within Witchcraft in the early twenty-first century, I illustrate how they also rest on broader characterisations of young people, including susceptibility to media influence and affiliation with commodified products. These associations position the teenaged Witch in opposition to pervasive understandings of authenticity, a consonance that may imply a connoted charge of inauthenticity to popular characterisations of young people outside of the religion. [ABSTRACT FROM AUTHOR]

This article explores the disability related identity experiences of young people with hemiplegic cerebral palsy. Using a narrative inquiry methodology, 25 young people between 18 and 29 years participated in in-depth interviews. Their narratives highlighted growing perceptions of difference and how the negative actions and attitudes of a few people in their past continued to shadow their current lives. Influenced by perceived negative attitudes of others to disability and their own internalisation of these, the young people conceptualise a binary of normalcy and difference, finding themselves liminally positioned, somewhere in between, and mostly seeking to avoid a disability association. In new social situations, the young people reported engaging in disability identity management work, while often resisting having disability as part of their identity. These can be conceptualised as acts of resilience and of resistance in the face of oppressive social forces. There is a powerful counter narrative in a sub group of the participants who were actively engaged with peers with experience of disability. For these young people, the inclusion of disability within social identities became possible. The findings of this study have implications for our understandings of managing identities in young lives, particularly for those in marginal positions. [ABSTRACT FROM AUTHOR]