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This paper offers an exploration of how race shapes the migration trajectories and labour market experiences of Black African youth who migrated to deindustrialising Newcastle, a traditionally White working-class city. The paper draws on qualitative data gathered from interviews with 20 Black African youth (10 males and 10 females) residing in the city in 2018. Their ages ranged between 18 and 30 years and they migrated to Australia under different circumstances as students or dependents of their carers who travelled to Australia as skilled migrants or as refugees. These young people migrated to Australia from different African countries including: The Republic of Guinea-Bissau, Rwanda, Zimbabwe, Burundi, Kenya, Nigeria, Liberia, Uganda and Ghana. Theorising their experiences through decolonial theory and Critical Race Theory, this paper explores how these young migrants imagined Australia pre-migration in contrast with how they experienced Australia post-migration. With this, the paper forwards the argument that pre-migration Black African youth draw on modernist notions of development associated with Whiteness to position Australia as a developed place, and they have the expectation that once in Australia these experiences of development would be available to them. Post-migration, these young people negotiate being racialised on the labour market while looking for work and working, meaning that these experiences of 'development' are not available to them. The paper concludes by reflecting on the importance of accounting for how other processes like racialisation impact on young people's experiences of migration and labour market engagement in deindustrialising localities like Newcastle. [ABSTRACT FROM AUTHOR]

Scholarship on Muslim youth is increasingly recognising the different ways they negotiate fluid, hybrid and individualised identities alongside minoritised identities that stem from a politics of mis-recognition. However, less attention has been directed towards understanding how these seemingly contradictory processes might simultaneously arise within culturally diverse societies that have defined frameworks for managing diversity. Drawing on qualitative data from a larger comparative international study on Islamic religiosity in the West, this paper suggests that for the Australian Muslim youth studied, a neo-liberal dictum of self-responsibility pervaded individualised attempts to move beyond the other-ing effects of mis-recognition. The paper argues that while these individualised responses to oppression enabled young Muslims to transcend othering discourses to an extent, they also reflect the emergence of a less visible form of surveillance in the form of self-policing. This paper explores this link by considering Ghassan Hage's concept of mis-interpellation, Ulrich Beck's writings on religious individualisation, and Lori Beaman's concept of deep equality. [ABSTRACT FROM AUTHOR]

In this paper, we provide an analysis of the main dynamics behind the patterns of friendship between Muslim youth and the Anglo-Australian majority in Australia, from the perspectives of young Muslim Australians. In particular, we focus on the extent to which race and religiosity play a role in shaping these friendship patterns. We use qualitative data obtained from 64 face-to-face, semi-structured interviews with young Muslims between the ages of 18 and 24. Building upon the existing notions of religious homophily, we show that our respondents separate public acquaintances from close friendships and confine their acquaintances with the Anglo-Australians to the public sphere. Young Muslim Australians perceive the drinking culture of Anglo-Australians as a major barrier to socialisation in private spaces. [ABSTRACT FROM AUTHOR]

Case management is promoted as a trademark of community service practice with young people funded by neoliberal social policy. In spite of this, case management practice and case managers have largely escaped the attention of youth scholars. In this paper, we examine the funding parameters of two youth case management services in Australia to reveal the governing effects on young people, case managers and NGOs. We develop an analytical framework that exposes the compounding effect of interacting governable spaces that facilitates a critical analysis of case management revealing the problems of governance within this seemingly generic practice method. Shifting focus from the young person as the object of governance to include the case manager and case management as separate but interacting governable spaces, provides new insights into the problematisations underpinning case management practice with young people. We argue compounding governable spaces provides insight into the infantilisation of young people that is amplified and reinforced within and between case managers, and case management. [ABSTRACT FROM AUTHOR]

This paper argues for the need to better understand intercultural relationships among rural youth. Altered relations of labour, finance and power have seen the growth of international migrant labour across rural spaces of the Global North from the Global South, notably nations of the Pacific, Asia and Africa (Argent, N. 2011. "What's New about Rural Governance? Australian Perspectives and Introduction to the Special Issue." Australian Geographer 42 (2): 95–103). This paper focuses on Australia, where labour relations, humanitarian programs, visa categories and mobility desires have led to new rural futures (Hugo, G. 2014. "Immigrant Settlement in Regional Australia: Patterns and Processes." In Rural Change in Australia: Population, Economy, Environment, edited by R. Dufty-Jones and J. Connell, 52–82. Farnham: Ashgate). Young people are at the forefront of these changes, with youth forging pathways and relationships for themselves and their families. However, within the burgeoning literature of rural intercultural relations we know little about young people's social relationships within these transforming places. This paper outlines a framework to progress such an agenda and focuses on conditions, capacities and identity resources within rural trajectories. It argues that empirical scholarship on these intersecting concepts may generate insights into young people's relationships within today's transforming rural multicultures. [ABSTRACT FROM AUTHOR]

This paper draws on a multi-sited qualitative study of youth in regional Australia to explore the contemporary relationship between class, place attachment, and the imperative towards mobility and cosmopolitanism. The paper shows how local classed identities shape how young people situate themselves and their localities in relation to the rest of the world, and how experiences of mobility produce classed attachments to place. Here, place is made meaningful within the broader cultural politics of inequality in neoliberalism, in which the moral denigration of figures of the working class come to stand for the disadvantage currently associated with regional places. However local classed histories offer some young people the capacity for resistance, whilst others are unable to reframe their localities in positive terms. Moreover, whilst cosmopolitanism is a mode of classed distinction across the two research sites, this can be enacted either through practices of mobility, or through the repositioning of the local in cosmopolitan terms through the identity practices of middle-class youth. The paper therefore reveals new ways in which local social and economic histories offer young people different ways in which to relate to notions of mobility as well as to reconstruct the meaning of their home. [ABSTRACT FROM AUTHOR]

Youth studies has called for new ways of thinking about transitions for young people. This paper argues for new ways of understanding times during transition, particularly for young people with complex support needs. Young people (16–26 years) with complex support needs are those who experience multiple forms of social disadvantage, and who depend on siloed services to support them. Complex support needs are created by the intersection between a person and a complex system of services including education, health, disability, health, mental health, homelessness, youth justice and child protection. In this context, transition has been understood as a physical movement between and within separate services. Using the arts based method of body mapping with 31 young people with complex support needs from three Eastern states of Australia, this paper reports on how young people themselves experience transition. Young people identified three distinct times during transition that resonated with existing literature on critical moments, liminal periods and meaning making times. However, these times were not sequential or singular, nor were they a reflection of service transitions. Instead, this paper contends that times during transition were not as much about moving forward, as about simultaneously living with complex and chaotic pasts and presents. [ABSTRACT FROM AUTHOR]

This paper examines young women's experiences of early motherhood focusing on their aims and goals for the future. Young mothers face a particularly complex set of life circumstances by virtue of entering parenthood outside the normative age of motherhood and are likely to experience discrimination, stereotyping and economic disadvantage. We report data from a small-scale qualitative study designed to gather evidence about the experiences, goals and aspirations of young mothers. While the main programs supporting young mothers in Australia focus on education and employment support, we find that young mothers prioritise mothering and focus on the importance of providing full-time care to their children. We find evidence that parenthood is potentially a catalyst for transitioning to more rewarding employment, but this is a secondary goal after motherhood priorities. We also find evidence of active resistance to stereotyping and the challenges these women face as they navigate motherhood outside the standard normative age for this transition. Our findings highlight the need for longitudinal work that can provide evidence of journeys through motherhood, heterogeneity in outcomes, support programs that cater for changing needs and greater recognition of the value of unpaid mothering and care work. [ABSTRACT FROM AUTHOR]

In a world where opportunities are increasingly limited, young people are encouraged to become resilient and entrepreneurial in their pursuit of the traditional markers of adulthood. Social enterprise and community organisations dedicated to supporting young people seek to recast these expectations by providing supportive work and training environments and cultures and encouraging young people to find passion and hope in economic conditions that have failed to deliver the security and wellbeing that was promised. These organisations identify and respond to complex issues like unemployment and disengagement, homelessness and housing precarity, and provide personal development, support, education, training and employment options. In this paper, we explore how youth-focused social enterprise and community organisation programmes shape dispositions of resilience and entrepreneurialism. Drawing on the work of Butler and Anthanasiou and Dey and Mason, we argue that social organisations re-imagine the 'social therapeutics' that young people may require in relation to their participation in neoliberal forms of governmentality. We hope to challenge conceptualisations of such interventions as purely bounded by neoliberal and pro-capitalist therapeutic logics, by identifying the complex and sometimes contradictory goals that community organisations and social enterprises work towards in supporting young people to navigate a precarious economic landscape. [ABSTRACT FROM AUTHOR]

Automating workplaces that results in a loss of jobs has become a topic of public debate and study but has paid little attention to differential impacts on age groups. This paper applies OECD data on the risk of jobs being automated to Australian longitudinal survey data following 15 years old students over a ten-year period as they enter the job market. Whilst in the early stages of their working lives, these young Australians often worked in jobs projected to be at high risk of automation, they gradually moved into jobs and occupations projected to be less exposed to automation. Young Australians were also less likely to work in jobs at risk of automation than the average Australian. Besides socio-demographic factors, including educational attainment but also domestic wealth, the incidence and kind of computer use at home were associated with working in jobs at a higher or lower risk of automation, as were young workers' type of employment contract and whether young employees changed employers. Whilst suggestions of large-scale job losses owing to automation may be exaggerated, the socio-economic divide that extends to exposure to at risk occupations ought to be a matter of policy concern. [ABSTRACT FROM AUTHOR]

This paper interrogates how three key concepts in youth studies – 'transitions', 'the enterprising self' and 'mobilities' – have historically centred the experiences of white/Anglo young people in the Australian settler colonial context. A race critical analysis of these major concepts that foregrounds colonialism, racialised migration schemes, multicultural policies and everyday racism has yet to be applied in any substantial way. This approach has the potential to unsettle the colonial and racialised logics inherent within these concepts and examine how they normalise whiteness in Australia. In exploring how these concepts are predominantly applied, critiqued and engaged with, we ask, how does youth studies as a field reproduce Northern colonial systems of knowledge production? We demonstrate the necessity of naming race, racism and processes of racialisation explicitly within the Australian field, not merely to include 'others' but to investigate how dominant conceptual paradigms produce racialised and minoritised Others and mainstream whiteness. [ABSTRACT FROM AUTHOR]

The SchoolStrike4Climate protests have renewed interest in youth political participation, but there has been little scholarly explanation for how young people came to be involved in such actions. While most studies focus on the motivations of participants, this paper considers the role of youth-led organisations in fostering political interest and action for climate justice among young people. Through a case study of the Australian Youth Climate Coalition (AYCC), we argue that over 15 years this youth-led organisation has played a key role by building an enduring organisational base and using multiple strategies to foster understanding and commitment among young people in Australia towards issues of sustainability and action on climate change. Key to the AYCC approach is a climate justice narrative in which young people are legitimate political actors responding to the climate crisis. This narrative manifests in the organisational structure, youthful hybrid repertoires of action and peer-based, educative initiatives. From our analysis, we propose the concept of 'educative movement-building' to describe the unique way young people are making organisations and generating broad support for climate justice in Australia with implications for studies of environmental activism and democracy more broadly. [ABSTRACT FROM AUTHOR]

This paper seeks to historicise the formation of youth studies in Australia with a specific focus on how the absence of Paul Gilroy, Stuart Hall and other race critical and postcolonial scholars has produced particular research cultures, trajectories and traditions that have thus far made it difficult to incorporate race and ethnicity as central to an Australian youth studies agenda, both theoretically and methodologically. Drawing on a range of historical and contemporary examples of how racialisation plays out in Australia, it will be argued youth studies, as a field, needs to respond to how race as a complex, global, structural phenomenon comes to bear on the development of young people's identity making, life choices and lived experiences a necessary scholarly development. [ABSTRACT FROM AUTHOR]

'Tai-Lao' is a Chinese term which literally means low-skilled migrant workers from the lower class in Taiwan. In current Taiwanese society, this phrase is used to criticise those young Taiwanese who encounter difficulties in the competition for white-collar jobs in Taiwan and travel to Australia for a working holiday. Based on 31 in-depth interviews with Taiwanese working holidaymakers conducted in Taiwan, this paper argues that, surprisingly, a working holiday is regarded as downward mobility in Taiwan although it is a type of temporary migration to the West. Therefore, 'Tai-Lao' is a stigma that works as a classed form of symbolic violence in Taiwanese society. This violence, which stems from neoliberal ideology, further reproduces this stigma through middle-class expectations of global perspectives in Taiwan. In order to avoid being labelled as 'Tai-Lao', Taiwanese working holidaymakers try to redefine the Tai-Lao identity from a Western perspective. However, it is still difficult to reduce this stigma due to their lack of personal achievements in the Taiwanese labour market. Only those returnees who successfully commodify their own Western experience and increase their personal market value are able to destigmatise themselves and regard 'being Tai-Lao' as a process of being successful within Taiwan's neoliberal system. [ABSTRACT FROM AUTHOR]

Current research on young people's social media use tends to revolve around notable and spectacular forms of usage, and usage by specific identity-based groups on specific sites. The everyday social media use of 'ordinary' young people and its theoretical significance for youth sociology is less often considered. This paper presents findings derived from longitudinal data collected from 446 young Australians about their social media use. Using Couldry's (2012. Media, Society, World: Social Theory and Digital Media Practice. Cambridge: Polity Press) media-related practices as a dual methodological and conceptual lens, we examine how their social media practices are embedded in the broader social practices of Australian young people. In so doing, we seek to understand how media are used by young people as a tool or resource to navigate their everyday lives in changing social contexts, and suggest that this process is directly contributing to their active creation of a new experience of adulthood. We ultimately contend that the media-related practices that we identify demonstrate how young people experience and negotiate the power of social media in shaping their everyday practices, which affords an opportunity to account for media's role in constituting the shifting social ontology experienced by young people. [ABSTRACT FROM AUTHOR]

This paper explores the identities of young people in an Australian rural town in relation to contemporary discussions of place and social change. The paper responds to dominant narratives in youth studies which position individualised, reflexive subjectivities at the centre of a homogeneous, placeless modernity with an emplaced analysis of contemporary youth identities. Young people's narratives reveal an attachment to place created in community activities and day to day farm life, articulated in the language of the ‘rural idyll’. Narratives about imagined future lives articulate classed and gendered competencies and dispositions acquired in and through place, reflexively mobilised in life planning practices. Therefore, whilst substantial social changes are reshaping youth identities across rural places, young people's responses to these changes are forged in the way that identities are emplaced, as well as articulated in reflexive orientations towards their future lives. [ABSTRACT FROM AUTHOR]

As in other advanced industrial democracies, tax and welfare policies in Australia over the last few decades have tended to preserve benefits for some groups of citizens while the safety net for others is weakened. Young people, including children, are among those bearing increased social risks which tend to be exacerbated rather than ameliorated by redistributive policies. There is little evidence of discontent about the overall redistributive policy context, suggesting it broadly aligns with public opinion. The research described in this paper set out to explore the factors underpinning the attitudes of young adult and senior Australians towards redistributive policy, whether there were differences between the two age groups, and if there was any support for policy reform. The results suggest that the young participants' habituation to neo-liberal policy settings, particularly their adherence to individualistic norms, made them less likely than the seniors to express negative attitudes towards existing policy settings or to advocate reform. [ABSTRACT FROM AUTHOR]

Apprenticeships are a common pathway for young people transitioning from education to employment, and adolescence to adulthood. Apprenticeships have undergone considerable reform, and since the 1990s labour market priorities in Australia have resulted in weakening of protections offered to workers through the award system and trade unions. At the same time, mental health issues have increased, with young people carrying a disproportionate burden. The aim of this study was to explore challenges that young apprentices in urban Australian settings face in relation to their mental health. Focus groups were conducted with 54 apprentices, who described a pervasive sense of disposability and poor working conditions as the main challenges to their mental health. These conditions included long work hours, low wages, job insecurity, poor quality education, unrealistic expectations, workplace hierarchies and bullying. Amidst social and economic precarity, apprentices resigned themselves to silently endure poor treatment in their work placements. Findings from this study are especially troubling because, as young people, apprentices simultaneously face a series of life transitions that require support and guidance. This paper brings attention to the workplace conditions that may contribute to young apprentices' vulnerability to mental health problems, highlighting possibilities for structural changes led by policy reform. [ABSTRACT FROM AUTHOR]

Heavy metal music has long been researched as a risk factor for youth development. Over the last decade, however, there has been a significant shift towards studies that are more sympathetic to metal fans, but still we know very little about young people's pathways to forming metal identities. What is the allure of metal as an identity choice? What can be gained from the early embodiment of metal identities? To explore these questions, this paper reports on findings from qualitative research with metal youth in Australia that captured rich, narrative reflections on 'becoming' metal. The results show that metal was vitally important when participants felt vulnerable to bullying and exclusion by popular peers at school. But crucially, the young 'metalheads' were able to disrupt power relations at school by embodying 'chosen' heavy metal identities as a strategic response for countering 'unchosen' marginal school-based identities. The politically transformative properties of subculture at the level of the individual are revealed through ways that the metal youth, as self-described outsiders, were able to act alone to challenge dominant school norms and enter into social relationships on their own terms, protecting themselves from social threats to their mental health and well-being in the process. [ABSTRACT FROM AUTHOR]

Now in operation for 12 years, Facebook comes to serve as a digital record of life for young people. With significant parts of their lives played out on the site, users are able to turn to these profiles to reflect on how their use of Facebook has come to constitute a life narrative. In this paper, we report on findings from qualitative research into sustained use of Facebook by young people in their twenties in Australia and the UK. We focus on the ‘editing’ or re-ordering of narratives that our participants engage in while they scroll back through their years of disclosures – and the disclosures of others – that make up their Facebook Timelines. We present our analysis through three arenas (employment, family life and romantic relationships) subject to what we argue is a reflexive re-ordering of life narratives. We argue that Facebook profiles represent visual manifestations of Giddens [1991.Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford, CA: Stanford University Press] reflexive project of the self, that serve not only to communicate a sense of self to others, but that also act as texts of personal reflection and of growing up, subject to ongoing revision. [ABSTRACT FROM PUBLISHER]

Almost since its inception, the internet has been seen as a means of reinvigorating political knowledge and engagement among the young. Early studies showed small but significant effects for internet use and increased political knowledge among the young. Using a large, national election survey conducted in Australia in 2013, this paper examines the role of the internet in shaping political knowledge among the young and, in turn, its effects on electoral participation. The results show that use of the internet during an election campaign significantly increases political knowledge among the young, and that such political knowledge enhances the likelihood of turning out to vote. Overall, the results extend the findings of other studies which have demonstrated the potential of the internet to re-engage young people into the political process. [ABSTRACT FROM PUBLISHER]

This paper documents evidence of a ‘normalisation’ of the risk of homelessness experienced by apprentices and trainees in Australia. It draws on a bespoke survey of past and current learners in its Southern state, group and one-to-one interviews with apprentices and trainees, and a review of a government support programme, conducted in 2012 and 2013. The research produced evidence of apprentices and trainees experiencing homelessness in the course of their studies, but also applying preventative strategies to avoid or lessen its impact. At the same time, the study encountered behaviours and judgements reflecting a generalised acceptance among learners and training providers of this risk, which has been reinforced by the marketisation of training provisions in Australia. [ABSTRACT FROM AUTHOR]

With the emergence of ‘knowledge economies’ across the industrialised world, transitions from school to work have generally become more complex and uncertain. Nonetheless, such developments vary between countries, as young people form aspirations which align with their individual preferences, academic abilities and the economic, cultural and social capital to which they have access. Previous research emphasises the positive influence social capital received from parents and school networks has on young people's developing aspirations. Meanwhile, the social capital young people generate for themselves through ‘out-of-school’ activities is often construed as either irrelevant or problematic. In this paper, we examine the relationship between this latter dimension of social capital and the educational aspirations of young people in Australia (aged 14/15;n= 3586) and Germany (aged 14/15;n= 2517). Both countries have distinct institutional settings with varied school-to-work transition regimes. Our results show that youth-derived social capital, generated through participation in out-of school extra-curricular activities, mediates the association between parental background and educational aspirations in both countries. We suggest that, by exposing young people to broader sets of values, skills and resources not accessible within the family and the school context, such involvement may be important for promoting educational aspirations and attainment. [ABSTRACT FROM AUTHOR]

Recently proposed Anti-Racism Strategy established within a framework of the Australian Government's multicultural policy,People of Australia, identifies ‘youth engagement’ as one of the key areas that needs to be promoted and supported. Young people have been invited to join youth councils and youth forums and work with national, state and local policy-makers. Some have taken up this challenge and became public faces and active members of anti-racism campaigns. Others, however, either remained silent about the discrimination they face, or organised their own grassroots youth-based and youth-led initiatives. This paper discusses individual and collective responses to racism among young people in Australia, focusing on Melbourne, and examines possibilities in which racism, as a common experience among migrant youth, can be utilised to form alternative spaces for political action, challenging not only interpersonal, but also systemic forms of racism. By drawing attention towards institutional and systemic forms of racism, and the historical perpetuation of racist practices, these youth initiatives rely on legal measures, and argue that racism should be discussed in the context of the broader Australian society, not only in relation to minority groups. [ABSTRACT FROM PUBLISHER]

This article examines the ways in which multicultural youth leadership programs reflect a model of participatory citizenship and individual empowerment that risks affirming white institutional worlds. Drawing on data from a national study of migrant and refugee youth in Australia, it suggests that while these activities offer useful forms of civic and vocational training for its participants, leadership programs can burden migrant youth with forms of cultural labor that other young people are not expected to perform. Programs of multicultural youth leadership make young migrants responsible for their communities, while also obscuring these communal attachments and responsibilities via an emphasis on individual achievement. It is argued that such programs form part of a wider discourse of neoliberal nationhood and youth futurity, where ideas about the productive potential of migrant youth are shaped by normative ideas about what the nation should be. These programs could instead be reoriented to emphasize the critical and creative capacities of migrant youth. Strategies of co-production can enable young people to take up a more flexible range of positions through which they share their expertise, and contribute to collective forms of cultural citizenship that can challenge, rather than affirm, the white institutional worlds through which they are governed. [ABSTRACT FROM AUTHOR]

Refugee youth face unique challenges in the resettlement context in Australia, which influence their wellbeing. Poor wellbeing affects individuals, and their family, friends, and the wider community. Little research exists on the relationship between wellbeing and the agency of African refugee youth in the resettlement process. This study examines factors associated with wellbeing to understand how refugee youth navigate resettlement through involvement in community activities. Despite the challenges of resettlement, study participants reported enhanced wellbeing because of community participation in various domains including education and community organisations. Refugee youth perceived themselves as agents of change and took ownership of their settlement journey by developing strategies to improve their own lives, while also supporting their peers. Study participants recognised the transformative role of education and the need for increased employment opportunities. To improve such outcomes, more integrated refugee resettlement approaches are required which recognise the agency of refugee youth and include them on their own terms. [ABSTRACT FROM AUTHOR]

Since mid-2018, school students across the world have been leading mass strikes to demand strengthened political action on climate change. This article explores how young people's political participation in the School Strike for Climate movement in Australia was represented in newspaper coverage over a 17-month period (August 2018–December 2019), with particular attention to the representation of young people's emotions and actions. The analysis works with a corpus of 500 articles published in Australian national, state (New South Wales and Victoria), and a select sample of regional and rural newspapers. The corpus is read with affective-discursive attunement to historical representations of children and young people, the politics of emotion, and contemporary media representational politics surrounding climate justice activism. Four dominant characterisations of the young strikers are analysed: ignorant zealots, anxious pawns, rebellious truants, and extraordinary heroes. Alongside these characterisations, we consider how young people speak back to these characterisations, and draw implications for future research with young climate justice activists. [ABSTRACT FROM AUTHOR]

Homeless young people are at risk for a range of negative health and behavioral outcomes, and they commonly report exposure to physical violence, as both perpetrators and victims. Semi-structured interviews focusing on exposure to physical violence were conducted with 18 homeless young people in Victoria, Australia. Results showed perpetration of physical violence occurred as a form of self-protection. Painful experiences of physical victimization were also described. Injuries were sustained as a result of both physical violence perpetration and victimization. Results suggest an important duality exists between homeless young people's acceptance of exposure to physical violence as normal and requiring emotional detachment at the time of its occurrence, and later reflection about exposure to physical violence with emotional engagement and problematizing the necessity of normalization and detachment. Shame, stigma, and unequal power relationships were described in relation to interactions with health professionals. Future research exploring violence as a response to vulnerability and subsequent feelings of shame and stigma in homeless young people is especially warranted. [ABSTRACT FROM AUTHOR]

This article provides an analysis of some of the ways in which educational resources for youth frame identity, sexuality and normativity within broader contexts of support and sexual citizenship. It focuses on online video resources for young people produced in Australia by the LGBTIQ support and curriculum advocacy organisation Safe Schools Coalition Australia and by the Minus18 Foundation. Developed as part of the larger All of Us educational package, these videos are explicitly pedagogical, presenting the viewer with 'real life' experiences from a range of young Australians. We consider the work the All of Us videos do in engaging with concepts of sexual citizenship, particularly as they seek to help young people navigate multiple forms of belonging and support. Of special interest is a series of tensions between normalising tendencies and the complexification of identities, communities, intimacies and belongings. While the videos may be perceived to operate within largely normative conceptualisations of sexuality, they explore ways of building affinity, peer support, and alternative ways of being that extend well beyond the logics usually offered by these frameworks. [ABSTRACT FROM AUTHOR]

This article assesses Guy Standing's (2011) account of ‘the precariat’ as a ‘new class' to the many exercises undertaken in youth studies since the 1980s to make sense of the changing patterns of youth employment. While Standing's focus on the experience of fragmented and casualized work in many economies which now implicates young people has value, there are significant problems with his account that highlights the some difficulties in thinking in somewhat abstracted ways about ‘structural’ change processes that do not sufficiently consider the question of time. The case of Australia's of labour market regulation since the 1890s is used to test the validity of Standing's focus on the novelty of neoliberalism after the early 1980 to explain the emergence of precarious employment. Standing's claim that insecurity is central to the ‘new precariat’ because they lack the different kinds of security enjoyed by the ‘working-class’ after 1945, highlights the need for an interpretative framework attentive to the longer term role of state policy and the interplay of historical and local processes. The case is then made for developing a historical sociology that engages with what is now happening in respect to young people and their employment security. [ABSTRACT FROM AUTHOR]

Young people are remaining in the parental home for longer, and returning there more often, before attaining residential independence. In Australia, these patterns have prompted concerns about a 'boomerang generation' whose housing aspirations and decisions have either been directly questioned, or viewed as symptomatic of broader affordability issues. Employing a longitudinal perspective, we argue that early residential pathways reflect a mix of stable and dynamic influences involving individuals, their families, and their broader relationships. Using data from a large cohort (n = 2082) of young Australians participating in the 'Our Lives' research project, we examine housing pathway formation between the ages of 12/13 and 21/22. Events such as parental union dissolution or partnership formation were found to encourage home leaving, whilst being employed at a younger age and having grown up rurally predicted both leaving and remaining out of home. Close, supportive relationships with family and friends served to 'anchor' respondents at home for longer, and parental socioeconomic resources enabled respondents to leave home and return if needed. The findings suggest that early residential independence reflects various factors, not all of which are in young people's control, and some of which may hinder the longer term sustainability of their living arrangements. [ABSTRACT FROM AUTHOR]

Social network sites (SNS) have become increasingly pervasive in the daily lives of adolescents. This study explores the relationship between SNS use and perceived online social capital among adolescents using survey data from Australia and Korea. We conducted a face-to-face survey of adolescents (12–15-year-olds) in major cities in Australia (N = 401) and Korea (N = 644) in 2013. There was no significant difference in time spent on SNS between adolescents in the two countries; however, significant differences in the way adolescents use SNS were found. Australian adolescents tended to use SNS for group activities, whereas Koreans used it for social monitoring. There was a positive relationship between SNS use and online social capital in both countries. However, the types of social capital that were found to have a strong relationship to SNS use were different. Among Australian adolescents, SNS activities had a higher correlation with bonding social capital compared to bridging capital, whereas the result was contrasting among Korean adolescents. The impact of SNS use on online social capital differed between the two countries, showing that Australian adolescents reporting low SNS use gained online social capital if they used SNS more intensely. Finally, the impact of SNS use and culture on perceived online social capital was examined by conducting hierarchical multiple regressions. Interpersonal communication and group activities emerged as significant predictors of online social capital. [ABSTRACT FROM PUBLISHER]

This study addresses the gap in the research for sound multidimensional assessment of social capital and its relationship with risk-taking behaviour among youths living in disadvantaged communities. Social capital and adolescent risk-taking outcomes were studied cross-sectionally in 1371 secondary students living in two disadvantaged communities within Australia. First, a multidimensional measure of social capital was developed and tested using confirmatory factor analysis. Then, the associations between social capital and a range of youth risk-taking behaviours were examined using structural equation modelling across five-year groups (Grades 7–12). With a few exceptions, higher levels of social capital and belongingness within the school and community were generally associated with decreases in smoking, alcohol and drug consumption, and physical violence. Some outcomes were more strongly associated with family and peer social capital, while others associated more with neighbour and community social capital, indicating that attempts to build social capital need to be targeted across the whole community. This study supports the notion that social capital can be measured empirically and is beneficial in alleviating many of the detrimental health outcomes commonly associated with risk-taking behaviours during adolescence. [ABSTRACT FROM AUTHOR]

The experiences of young adult carers (YACs) have been vastly under-researched, particularly within Australian caregiving literature. This article explores the existence, extent and nature of informal young adult caregiving in Australia, defining YACs as individuals aged between 18 and 25 years who provide unpaid care or support to family members living with chronic illness or disability. The aim of this article is to provide a foundation for the re-conceptualisation of YACs as a distinct carer cohort who, without suitable recognition and specifically targeted support, may experience significantly reduced future life opportunities. The traditional, narrative-based review will first redefine YACs in accordance with overseas literary definitions and will then explore the complex nature and extent of young adult caregiving in Australia. Explanations as towhyyoung adults are increasingly undertaking these informal caregiving roles andhowYACs differentiate from their non-carer peers will then follow. Finally, three prominent paradigms, namely the clinical, social capital and carers' rights' perspectives, will be presented to establish a greater understanding of the implications, contextual experiences and unmet civil rights of YACs in Australia. [ABSTRACT FROM AUTHOR]

Work on the experiences of international students in Australia often point out that these students do not successfully integrate into Australian society with many international students counting very few or no Australians as friends by the time they complete their studies. Through in-depth interviews with 47 Melbourne-based higher education international students from Asia – the source of Australia's largest export education market – this study explores the ways in which international students navigate their everyday experiences in their host nation. The findings suggest that Asian international students live in a parallel society almost exclusively made up of fellow international students who primarily come from the home nation and the Asian region. This parallel society allows them to create both a sense of belonginginAustralia yet nottoAustralia due to disengagement from local society and culture. By investigating their social networks (society) together with their consumption of entertainment media (culture), this study presents an indirect yet creative way of understanding how international students negotiate everyday life as transient migrants in the Australian city of Melbourne. Doing so, this research highlights the ways in which international students make use of social networks and entertainment media to feel a sense of belonging in a foreign country. [ABSTRACT FROM PUBLISHER]

Located at the intersection of two vulnerable groups in the contemporary labour market, young people who migrate as refugees during adolescence face a unique constellation of opportunities and challenges that shape their employment trajectories. Yet, the tendency for research to focus on the early years of refugee settlement means that we have an inadequate understanding of the factors that mediate their employment decisions, experiences and outcomes. Based on interviews with 51 young people, this article explores how aspirations, responsibilities, family, education and networks are understood to influence the employment trajectories of adolescent refugee migrants. While this article draws attention to the complex and dynamic range of challenges and constraints that these young people negotiate in the pursuit of satisfying and sustainable employment, what also emerges is an optimistic and determined cohort who, even as they at times unsuccessfully prepare for and navigate the labour market, maintain high hopes for a better life. [ABSTRACT FROM AUTHOR]