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This paper rejects the cases made in recent volumes of this journal for incorporating political economy into youth studies. A brief review of young people's transitions from education into employment in the UK during and following the 2020 and 2021 lockdowns shows how youth transitions research engages routinely with changes and continuities in politics, state policies, the economy and labour markets. It is argued that the main weaknesses in current transitions research arise from our lack of an up-to-date class scheme within which to locate subjects' childhood origins and adult destinations. However, the paper illustrates how young researchers occupy a privileged position from which to identify emerging, consolidating and declining social classes. The conclusion is that youth studies must necessarily foreground young people, that it must engage with the outcomes of political and economic processes but has no need to 'dig deeper' into political economy for alleged underlying root causes. [ABSTRACT FROM AUTHOR]

Youth in Egypt hold rising aspirations for their adult lives, yet face an increasingly uncertain and protracted transition from school to work and thus into adulthood. This paper investigates how labor market insertion has been evolving over time in Egypt and how the nature of youth transitions relates to gender and social class. The study examines 19,925 respondents from the 2012 wave of the Egypt Labor Market Panel Survey. We demonstrate that recent youth cohorts face poorer chances of transitioning into a good job than previous cohorts, despite large increases in educational attainment. Social class is playing an increasing role in determining the success of the transition from school to work in Egypt. Whether youth successfully make transitions to formal jobs, embark on such transitions and fail, or pursue more traditional careers in informal employment or family businesses or farms depends on a complex and changing interaction between their own educational attainment and the resources of their families. In light of these findings, we discuss the policies that can help facilitate more successful transitions for struggling youth in Egypt. [ABSTRACT FROM AUTHOR]

Middle-class young adults in the United States increasingly face insecurity around social class. This situation is especially fraught for women, whose economic and social gains are still not equal to men's. Using interviews with 20 heterosexual- and LGBTQ-identified women from middle-class backgrounds, this paper investigates the gendered and classed messages in women's communications with friends and family regarding romantic intimacy choices. Women's accounts suggest that family and friends monitor their choices in the interest of protecting class privilege. However, classed messages sometimes conflict with gendered expectations, creating ambiguity for women. Women's accounts also illustrate the importance of heteronormativity to the classed project of adult womanhood, posing a dilemma for LGBTQ women in particular. Despite increased individualization in Western society, women's accounts suggest continued influence from friends and family in the interest of upholding class and heteronormative gender privilege among middle-class women. However, this classed project ultimately comes at the expense of limiting women's intimacy options and maintaining class inequalities. [ABSTRACT FROM AUTHOR]

This paper examines how marginalised youth including unemployed young men and teenage mothers come to be represented through labels such as ‘chav’ and ‘pramface’. It explores the deeply affective nature of these representations, how they leak out into everyday life and come adhere to particular bodies and spaces. A contribution of the paper is to move beyond the familiar terrain of textual deconstruction to further consider how lower working-class young men and teenage mothers manage social class stigma and might themselves speak back to these markers of abjection. In doing so they are seen as creative actors who may come to inhabit these seemingly negative articulations, dissimulate from them or resist them altogether. We conclude that while the stubborn markers of class disparagement cannot easily be displaced, paying attention to how they might be understood and re-evaluated within local youth circuits offers nuanced readings that may resonate more closely with working-class experience. [ABSTRACT FROM AUTHOR]

In this article, I examine the ways in which governing bodies at the Finnish national and also European Union levels talk about young people and our shared future in Finland. I use their youth policy documents as material for critical discourse analysis. My argument is that, besides presenting visions of a desired future, these papers also produce and reproduce divisions between young people that reflect gender and class positions. Young people are divided into those who have potential, those who will take care of others' needs, and those who are at risk of marginalisation. I also argue that the Nordic policy tendency to conceive of youth as a resource rather than as a problem is not consistent. Finnish youth policy has changed, firstly because of the changing economic environment - the politics of austerity - and secondly because of Europeanisation. [ABSTRACT FROM AUTHOR]

This paper aims to advance debates in youth studies about the contemporary relevance of social structures of class, race and gender to the formation of youth subcultures. I demonstrate how drawing on a cultural class analysis and education literature on learner identities and performativity can be productive in theorising the continued significance of class, and indeed also race and gender in young people's lives. In examining school-based friendships and (sub)cultural forms through empirical research in urban schools, I argue that not only are young people's subcultural groups structured by class, race and gender but also they are integral to the production of these identities. By examining the discursive productions of two school-based subcultures as examples: the ‘Smokers’ and the ‘Football’ crowd, I further argue that these identity positions embody resources or capitals which have differing value in the context of the urban school and thus demonstrate how race, class and gender privilege are maintained and reproduced through youth subculture. [ABSTRACT FROM AUTHOR]

Over the previous seven years the application of a social generation paradigm or ‘theory’ has gained increasing currency as a method in analysing young people's relationship with the life course. Whilst not a new concept or approach its resurgence and reconfiguration to ‘new’ times has seen some writers positioning it as a ‘new orthodoxy’ or ‘consensus’ within youth studies. In this it is seen as providing a conceptual framework that better helps us understand the complexity of circumstances and conditions that shape youth identities in late modern society. In this paper we examine and explore the underlying assumptions and claims that are made by those advocating the social generational paradigm, raising questions and seeking further clarification on a number of key themes. We accept youth studies needs to move beyond ‘old models’ that define and understand social context as a simply a tension between ‘structure or/and agency’ or as a ‘flavour’ to social action. To conclude therefore we propose the need to have an approach that is ecological and both accepts ‘social change’ and ‘continuity’ as critical parts of the life course, one that recognises the nature and influence of power and social reproduction, especially for different social classes, in shaping the experience of being young. [ABSTRACT FROM PUBLISHER]