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Policy and research portray sport volunteering as a means by which young people can develop skills and perform active citizenship. This paper draws on qualitative research with participants in a UK sport volunteering programme to critically examine young people’s volunteering journeys and how these are shaped by their formation and mobilisation of capital. The results show how programme structures and practices, such as selection criteria, privilege young people with higher levels of cultural and physical capital, and afford these youth additional opportunities to accumulate and mobilise cultural and social capital. The paper argues for a more critical understanding of youth sport volunteering; one that recognises that sport volunteering can reserve the practice of active citizenship for privileged youth. [ABSTRACT FROM PUBLISHER]

Drawing on a five-year qualitative study on the impacts of the Olympic Games on homeless and marginally housed youth in two host cities (Vancouver 2010 and London 2012), this paper explores the instances of ‘symbolic violence’ perpetuated by the institutional infrastructure associated with the Olympics. Following Pierre Bourdieu’s use of the term, symbolic violence refers to the manner in which the young people turned dominant notions of what the desirable Olympic city looks and feels like into a sense of their own non-belonging and/or inadequacy, experienced bodily and emotionally. Feeling pressured to vie for elusive Olympic jobs and volunteer positions, and to be less visible to the thousands of tourist-spectators for the Games, youth in both cities reported a defiant mix of frustrated indignation and resigned acceptance that they did not ‘fit’ the image of the global Olympic city that organizers were trying to convey. The paper argues that this social harm, difficult to measure yet real nonetheless, is an important though unintended legacy of the Olympic Games for homeless and marginally housed youth living in its shadows. The paper also calls for a more sustained engagement with Bourdieu’s concept of symbolic violence in youth studies as a discipline. [ABSTRACT FROM AUTHOR]

This paper will detail youth political engagement in one of the most important activist organisations that the Mexican city of Puebla (the fourth largest in the country) has known in its recent history. In particular, the paper will focus on the leadership of two of the leaders of this organisation, who were also lovers. As we will see, the relationship between these two activists proved to be very important for this organisation, so much so that when the couple broke up, the entire collective collapsed. In this sense, the theoretical challenge I am interested in is the one of inserting the study of the affective dimension of youth political practices in the social and political contexts in which these practices make sense. It is hoped that by studying this case in a rather explorative way, we will gain a better understanding of how youth politics and engagement interact with interpersonal affect. [ABSTRACT FROM AUTHOR]

The term ‘Generation Rent’ denotes young people who are increasingly living in the private rented sector for longer periods of their lives because they are unable to access homeownership or social housing. Drawing on qualitative data from two studies with young people and key-actors, this paper considers the phenomenon of ‘Generation Rent’ from the perspective of youth transitions and the concept of ‘home’. These frameworks posit that young people leaving the parental home traverse housing and labour markets until they reach a point of ‘settling down’. However, our data indicate that many young people face difficulties in this ‘settling’ process as they have to contend with insecure housing, unstable employment and welfare cuts which often force them to be flexible and mobile. This leaves many feeling frustrated as they struggle to remain fixed in place in order to ‘settle down’ and benefit from the positive qualities of home. Taking a Scottish focus, this paper further highlights the geographical dimension to these challenges and argues that those living in expensive and/or rural areas may find it particularly difficult to settle down. [ABSTRACT FROM AUTHOR]

Research has demonstrated positive individual and community benefits from youth civic engagement. But not all youth have access to opportunities for engagement. Race and class have been identified as key factors that can influence opportunities. Other factors may also contribute to disproportionality in this important realm. System-involvement, for example, is an important factor requiring focused attention. This paper contributes to the research on youth civic engagement by examining opportunities and barriers for system-involved youth. An intersectional lens is used to highlight youths' system-involvement as a key variable and offers suggested strategies for better supporting the civic engagement of these youth. [ABSTRACT FROM AUTHOR]

A growing proportion of youth in the Global North are of migration background, many of whom engage in mobility across countries, through which they establish and maintain transnational networks of peers. While young people's local peer relationships have been established as a source of social capital, studies have to date ignored the role of transnational peers. This is largely because young people's mobility has been over-simplified, obscuring mechanisms that enable transnational peer relationships to emerge and thrive. Drawing on 14 months of ethnographic, multi-sited fieldwork in Germany and Ghana with 20 young people of Ghanaian background (aged 15-25), this paper employs a mobility lens to show how transnational peer relationships provide social capital to migrant youth. We find that, through these relationships, migrant youth gain (1) educational motivation, as has been found in the literature on local peer relationships, and (2) transnational frames of reference, which is particular to transnational peer relationships. As such, we argue for an expansion of the concept of peer relationships to include those built and maintained through transnational mobility in order to generate a more comprehensive understanding of migrant youth's support systems and the valuable social capital that transnational peer relationships provide. [ABSTRACT FROM AUTHOR]

To understand why young women engage in the (sub)culture of badness whilst 'on road', as opposed to more conventional employment pathways, it's imperative to consider their access (or lack of) to legitimate opportunities. Living in deprived urban areas creates a set of conditions which can impact on life chances, thus demonstrating the continued importance of intersecting factors class, gender, race and place in their lives as they navigate precarious transitions against a backdrop of neo-liberalism and racial disadvantage. The Teesside transitions literature, based on white young people from a deindustrialised area of the north-east of England, is considered in terms of its usefulness of thinking about young women 'on road' in London, given that the interest in capturing and analysing their experiences has been notably absent in the British criminological literature. Consequentlyvery little is known about those who are entrenched in road culture as the majority of what we know around crime and violence is focused on the experiences of young men, so experiences of young women of colour are even more limited. This paper has begun to make some headway in terms of addressing these gaps so they are more visible in marginalised urban spaces. [ABSTRACT FROM AUTHOR]

This paper seeks to historicise the formation of youth studies in Australia with a specific focus on how the absence of Paul Gilroy, Stuart Hall and other race critical and postcolonial scholars has produced particular research cultures, trajectories and traditions that have thus far made it difficult to incorporate race and ethnicity as central to an Australian youth studies agenda, both theoretically and methodologically. Drawing on a range of historical and contemporary examples of how racialisation plays out in Australia, it will be argued youth studies, as a field, needs to respond to how race as a complex, global, structural phenomenon comes to bear on the development of young people's identity making, life choices and lived experiences a necessary scholarly development. [ABSTRACT FROM AUTHOR]

International mobility has become a significant part of the life experiences of a growing number of Polish youths since the enlargement of the EU in 2004, influencing young people's transitions from education to work or transitions across different labour markets. The key aim of this paper is to explore socio-occupational sequences of young people considering spatial and temporal dynamism of the process of mobility. Focusing on the intersection between youth and migration studies, we aim to answer the following research questions: (1) What are the socio-occupational sequences of young people 'on the move'? (2) How mobility capacities and imperatives determine the flow of sequences and (3) How mobility patterns collocate with sequences' shapes? Based on Social Sequence Analysis, we have distinguished four types of 'mobile sequences' of young adults: (1) the 'upward sequence' when spatial mobility accelerates social mobility; (2) the 'yo-yo sequence', where transnational mobility causes 'return social mobility'; (3) the 'zigzag sequence', involving up-and-down patterns in social mobility; (4) the 'flat sequence', where spatial mobility has no impact on the objective dimension of socio-occupational sequences, but mobility strongly influences human capital. [ABSTRACT FROM AUTHOR]

'Tai-Lao' is a Chinese term which literally means low-skilled migrant workers from the lower class in Taiwan. In current Taiwanese society, this phrase is used to criticise those young Taiwanese who encounter difficulties in the competition for white-collar jobs in Taiwan and travel to Australia for a working holiday. Based on 31 in-depth interviews with Taiwanese working holidaymakers conducted in Taiwan, this paper argues that, surprisingly, a working holiday is regarded as downward mobility in Taiwan although it is a type of temporary migration to the West. Therefore, 'Tai-Lao' is a stigma that works as a classed form of symbolic violence in Taiwanese society. This violence, which stems from neoliberal ideology, further reproduces this stigma through middle-class expectations of global perspectives in Taiwan. In order to avoid being labelled as 'Tai-Lao', Taiwanese working holidaymakers try to redefine the Tai-Lao identity from a Western perspective. However, it is still difficult to reduce this stigma due to their lack of personal achievements in the Taiwanese labour market. Only those returnees who successfully commodify their own Western experience and increase their personal market value are able to destigmatise themselves and regard 'being Tai-Lao' as a process of being successful within Taiwan's neoliberal system. [ABSTRACT FROM AUTHOR]

Against the backdrop of several concerning reports which have noted growing socio-religious conservatism and intolerance amongst Indonesia youth, this study examined how school-aged Indonesian young people navigate encounters with religious difference in their everyday lives. Recognising the significance of religious and citizenship education curricula, the research included classroom observations and interviews with 20 religiously-diverse Indonesian young people in three purposively selected high schools in Jakarta. The paper reveals that participants in all three schools agreed that religious studies and their personal religious frameworks were central to their approaches toward religious tolerance. However, their lived everyday experiences of rubbing shoulders with religious 'others', expanded upon and critiqued the narrowness and rigidity of these frameworks and showed greater religious inclusivity. Through this analysis the paper integrates prior work on 'lived religion' and 'lived citizenship' to fuse a 'lived religious citizenship' concept, arguing that this adds depth to both fields by recognising that religion cannot be separated from the experience of being a citizen. A focus on lived religious citizenship provides a deeper account of individual identity and highlights the importance of qualitative studies focused on the living out of religion and citizenship. [ABSTRACT FROM AUTHOR]

Drawing on Rich's [Rich, A. 2004. "Reflections on 'Compulsory Heterosexuality.'." Journal of Women's History 16: 9–11; Rich, A. 1980. "Compulsory Heterosexuality and Lesbian Existence." Signs: Journal of Women in Culture and Society 5: 631–660] conceptualization of heterosexuality as an institutionalized and compulsory system that supports gender and sexuality inequality, this paper answers the following questions – how do queer youth take up, question and say what they need from sexuality education. The study is based on in-depth interviews with 19 queer learners, aged between 16 and 19 years and living and schooling in the Free State Province, South Africa. This paper contends that what queer youth say need from sexuality education is a curriculum that – recognizes sexuality diversity; is without assumptions about their sexual experience or lack of it and does not focus solely on associating non-normative sexualities with issues of disease, deviance and danger. The findings highlight the inescapable power of compulsory heterosexuality and its perilousness and argue for a more defined and inclusive sexuality education curricula framework. [ABSTRACT FROM AUTHOR]

How do adolescents negotiate romance in an environment that is hostile to it? Why do they seek out and practice romantic engagements despite negative sanctions? This paper addresses these questions by examining how Hong Kong Chinese adolescents narrate and practice romance in the context of academic determinism – the discourse that academic success is the most important determinant of young people's futures. I discuss how academic determinism shapes their narratives, ideals and practices of romance. I also analyse the paradox of academic determinism – how it simultaneously de-legitimises adolescent romance and fuels young people's desire for it. By focusing on transactions between young people and their environments, this paper makes a unique contribution towards theorising how young people negotiate and practice romance in the context of academic pressure, adult surveillance and control. [ABSTRACT FROM AUTHOR]

Youth work in England is experiencing ongoing rapid and significant change, fuelling debate about its very function. This paper contributes to this debate by presenting original research on what young people themselves prioritised as significant in-service provision and highlights the longer-term impact that engagement with a voluntary sector organisation can have on the lives of vulnerable young people. Drawing on qualitative interviews with ten former youth participants involved in youth participation projects, the findings presented in this paper suggest that participants felt the support they received was, in many cases, 'transformative'. However, they primarily defined their experiences and the impact through their relationships with individuals supporting them, through the sense of achievement and ability to effect change they developed and through finding a voice to affect community decisions. [ABSTRACT FROM AUTHOR]

Youth Studies' theories often assume universal generalisability despite rarely making the global South, or its youthful populations, ontologies, values and politics the focus of research. This paper grapples with the idea of a Youth Studies 'for' the global South, questioning whether theories/approaches that centre on the global North can be usefully applied in the global South, how and for what purpose. After describing two mainstream domains of Youth Studies scholarship, questioning how they may become applicable to Africa, Latin America and developing countries in Asia, we explicate the geo-politically situated nature of knowledge production. We ask how theories that originate elsewhere can be adapted and put to work in new contexts, contributing towards a Youth Studies that enhances the lives of youth on the global periphery. In Southern sites urgent material challenges dominate young people's lives, requiring theories that are able to analyse the multi-dimensional contextual constraints youth experience. Knowledges can be useful regardless of where they originate, but only when they become intentionally entangled in local realities and are adapted accordingly. We argue, however, that a Youth Studies for the global South needs to demonstrate its relevance beyond applying theories to new local sites. It should be able to say something more general about the human condition. In the current conjuncture of economic instability, we believe that contexts where youth have had to adapt, hustle and survive in precarious conditions for an extended period of time might demonstrate something unique about the human condition, but only if we make these places the focus of our research gaze. The paper concludes with suggestions to enable a Youth Studies for the global South, one which may contribute to this emerging field more effectively through intentional strategies of disentangling, decentring and ultimately democratising the field. [ABSTRACT FROM AUTHOR]

A Gap Year is a break in an educational career, principally taken between leaving school and beginning university. Previous research on the Gap Year has suggested it is a form of social class positioning or forum for undertaking transitions in identity during young adulthood. This paper extends this research into the context of higher education itself. The paper illustrates, by a detailed analysis of interview data, that significant identity work is undertaken by young people in their accounts of their Gap Year. It demonstrates that this identity work, involving talk of confidence, maturity and/or independence, is related to two forms of distinction: a life course distinction and a social distinction. The paper discusses the significance of this identity work for our understandings of the Gap Year, its place in young people's transitions to adulthood and for future research. [ABSTRACT FROM AUTHOR]

Numerous studies have found that although young adults are arguably less constrained by gendered norms and expectations than previous generations, they have nevertheless continued to imagine their biographical futures in highly gendered ways. In this paper I draw on an analysis of 28 in-depth interviews in which 16 women and 12 men (aged 18-34) were asked to discuss their expectations for both the biographical and social future. The results of this study largely confirm the findings of previous scholarship, with young women often viewing childbearing and caring responsibilities as compulsory, while young men largely viewed these commitments as complementary to their chosen careers. This paper extends existing findings in this area by examining, firstly, whether these perceptions of the biographical future are mirrored in the participants’ views of the long-term, social future, and secondly, what implications such views may have when they are extended into this register. In so doing it ultimately finds that the gender norms that shape young adults’ expectations for their own futures are echoed in their outlooks upon the social future. [ABSTRACT FROM AUTHOR]

The paper seeks to makes a contribution to a recent debate in the Journal about what a political economy of youth might look like. The paper will take up aspects of Sukarieh and Tannock’s [2016. ‘On the political economy of youth: a comment.’ Journal of Youth Studies 19 (9): 1281-1289] response to the initial contributions by Côté [2014. ‘Towards a New Political Economy of Youth.’ Journal of Youth Studies 17 (4): 527-543, 2016. ‘A New Political Economy of Youth Reprised: Rejoinder to France and Threadgold.’ Journal of Youth Studies.] And France and Threadgold [2015. ‘Youth and Political Economy: Towards a Bourdieusian Approach.’ Journal of Youth Studies], and will take the form of three ‘notes’: Capitalism: From the first industrial revolution to the third industrial revolution; Youth as an artefact of governmentalised expertise; The agency/structure problem in youth studies: Foucault’s dispositif and post-human exceptionalism. These notes will suggest that twenty-first century capitalism is globalising, is largely neo-Liberal, and is being reconfigured in profound ways by the Anthropocene, bio-genetics, Artificial Intelligence (AI), and the Internet of Things (IoT). A political economy of twenty-first century capitalism, let alone a political economy of young people, must be able to account for a capitalism that in many ways looks like the capitalism of the First and Second Industrial Revolutions, but which is at the same time profoundly different as it enters what has often been described as the Third Industrial Revolution. It is these profound emergences that pose the greatest challenges for engaging with a political economy of youth. [ABSTRACT FROM AUTHOR]

This exploratory paper seeks, first, to offer some critical sociological comments on the common-sense, or rather ideological, claims surrounding two supposedly emerging ‘crises’: namely, the alleged poor health and declining sport and physical activity participation levels of young people. In this regard, it is suggested that while young people are, in fact, doing more sport and physical activity than at any other time in the past, this process has, and continues to, co-occur with other prominent social processes (e.g., rising levels of overweight, obesity and sedentariness). Second, the paper begins to make sense of this seemingly ‘irreconcilable paradox’ by arguing for the need to make use of a sociological perspective that views the complexity of young people's lives ‘in the round’ and by locating them within the particular social interdependencies or relationships in which they are inescapably involved. [ABSTRACT FROM AUTHOR]

Co-production has attracted increasing interest from public and voluntary sectors as an approach that repositions service users as central to the design and delivery of public services. In relation to children and young people, co-production's ideological proponents argue that it moves beyond traditional forms of participation, such as consultation, and offers more 'transformative' forms of engagement with services. However, whilst there is a growing body of literature and empirical enquiry into young people's participation in decision making there has been little research into young people's involvement in the co-production of services. Drawing on a case study employing both ethnographic methods and participatory approaches with young people, this article reports on the attempts to develop co-productive practices within a school-based time bank. The paper highlights major challenges in its development, these included young people's motivations for involvement, their willingness to co-produce and adults' adaptability to these practices. The article makes an important contribution to the still limited academic debates on the co-production of youth services and questions whether the type of engagement found in the time bank is really more 'transformative' than traditional forms of youth participation in the schooling system and related agencies of youth inclusion. [ABSTRACT FROM AUTHOR]

This paper explores various dimensions of ‘gender’ and ‘mobility’ among immigrant youth from a transnational perspective in an era of economic crisis. The extent and parameters of continuity, contestation and change in migrant youth identities are analysed and we suggest that neither gender nor identity are stable categories but are embedded in sociocultural particularities both in the country of residence (Greece) but also in the country of origin (Albania). Through in-depth interviews with 52 participants, all second-generation Albanian immigrants in Greece born to two Albanian parents, the paper addresses youth identification in relation to gendered representations of belonging. The narrative accounts that we have selected and analysed reflect the emotional challenges, constraints and creativity of Albanian youth. [ABSTRACT FROM PUBLISHER]

Mobilities of money, symbols and young people themselves are central to the formation of the contemporary youth period. While rural young people remain marginal to theoretical development in youth studies, this paper shows that mobilities are especially significant for rural youth, who experience a kind of mobility imperative created by the accelerating concentration of economic and cultural capital in cities. Drawing on theory and evidence from contexts including Europe, Australia, Africa and South America, this paper explores the mobility imperative for rural youth and offers a new theoretical framework for understanding rural youth mobilities. The framework understands mobilities across three dimensions: the structural, the symbolic and the non-representational. These dimensions refer to material inequalities between rural and urban places in a global context; symbolic hierarchies that concentrate the resources for ‘youthfulness’ in cities and the affective entanglements between embodied subjectivities and spaces that emerge as young people move. The paper shows how these dimensions interact in the production and experience of the mobility imperative, offering an ontological and theoretical platform for future research into rural youth mobilities. [ABSTRACT FROM PUBLISHER]

This paper considers how ‘participation’ features as a key concept in contemporary approaches to research, policy and interventions to promote young people's experiences of safety and well-being in digital society. In particular, it examines the potential of participatory design (PD) methodology as a way of expressing, surfacing and supporting engagement with youth perspectives in research and design projects. In doing so, we explore how the language, materials and processes of a PD approach can help reconfigure the aims of research beyond the production of ‘products’ towards fostering ‘youth-inclusive publics’. Drawing on the concept of ‘infrastucturing’ and ‘attachments’ [Le Dantec, C. A., and C. DiSalvo. 2013. “Infrastructuring and the Formation of Publics in Participatory Design.”Social Studies of Science43 (2): 241–264. doi:10.1177/0306312712471581], the paper reflects on an Australian research project to develop online campaigns to promote youth safety and well-being in digital society. From our analysis emerged three commitments of PD with young people that help articulate, make visible and unpack ‘attachments’ to concepts of youth, technology and well-being and provide new opportunities for engagement with youth experience in research and intervention design. We find that these commitments – the embodiment of context; the enactment of creativity and the emergence of connectivity – offer novel insights on youth participation in complex research projects. Moreover, foregrounding these commitments through PD can build shared vocabularies, artefacts and processes of engagement with young people in research projects focused on youth safety and well-being. [ABSTRACT FROM PUBLISHER]

In modernity, responsibilization has become a tool for addressing public issues in citizens’ access to public goods, including the sphere of environmental protection. In Russia, having insufficient institutional, legislative, political, and discursive support, the emphasis has lately been put on the role of individuals in protecting the environment. Taking account of the ambivalent context of environmental activity, this paper aims to reconstruct the justifications that environmentally engaged youth in Moscow attach to their environmental engagement. We focus on the case of Moscow as a ‘bridge’ between the Western templates and the local institutional setting. The empirical basis of the research is 36 in-depth interviews with Muscovites, who are persistently engaged in caring for the environment. The empirical results show that the environmental engagement of the youth is justified as an anchor of one’s identity of a reflexive, autonomous, self-managing subject. The results allow to broaden the concept of responsibility and citizenship among the youth in the states where a clash between neoliberal policies of responsibilization and the actual institutional context can be observed. [ABSTRACT FROM AUTHOR]

The paper analyses how the Covid-19 pandemic affected young people’s alcohol-related assemblages, trajectories of becoming and identity claims in Sweden. The data is based on longitudinal qualitative interviews among heavy and moderate drinking young people (n = 23; age range 15–24 years). The participants were interviewed two to three times before the Covid-19 pandemic and once at the end of it, between 2017 and 2021. The analysis draws on actor-network theory and narrative positioning approach. The analysis demonstrates how the lockdown produced trajectories of becoming boring, normal, stress-free, self-caring, self-confident and shielded. In these trajectories, drinking was positioned into relations that either increased young people’s capacities for well-being or decreased them. Due to the lockdown, some participants learnt to be moved by relations that contributed to replace drinking with competing activities, while others experienced that the lockdown made drinking a more attractive activity, turning it into a collective force that helped them to overcome isolation. The results show how drinking is a heterogeneous activity which may increase or decrease young people’s capacities for well-being, depending on what kinds of assemblages and trajectories of becoming it is embedded in. [ABSTRACT FROM AUTHOR]

While past research into young people’s transitions out of the parental home identified a distinct student housing pathway offering an institutionally supported ‘housing advantage’, more recently scholars have pointed to widespread housing precarity among university students, reconceptualising the housing challenges students face as a ‘hidden curriculum’ that reinforces inequalities. Meanwhile, time spent navigating this hidden curriculum in increasingly widespread purpose-built student accommodations (PBSA) has the potential to reshape the student habitus, fostering future preferences for the high-density, privatized urban space PBSA represents. This paper re-examines these notions, drawing on interviews with 27 students in Waterloo, Canada, regarding their past experiences and future expectations of housing. While the interviews reveal a multitude of pathways, concepts of housing advantage and hidden curriculum are not as contradictory as they may appear, with many students benefitting from supports offered by university residences before facing an expensive, discriminatory and predatory rental market. Although students’ experiences normalized high-density living, they did not necessarily supersede long-term preferences for detached home ownership, and access to amenities was more important than private space as such. [ABSTRACT FROM AUTHOR]

In accounts of local Islamist jihad, little attention has been directed to how young women exercise agency when they face arranged marriages with jihadi fighters. They undergo a different kind of life transition, one that has rarely been examined in youth studies. This paper reports on a study of how young female Muslims in arranged marriages with mujahidin men navigated their transitions to adulthood in Eastern Indonesia. The study employed an ethnographic approach, including live-in observation and interviews. The data was analysed using a biographical narrative approach. We found that some young local women were married off to previously unknown mujahidin men. As the Muslim–Christian conflict raged around them, they navigated their roles of wife and mother while embedded in a jihadi network justified by Islamist ideology. Later, following the arrest of their husbands, they gained some agency and asserted a more independent adulthood by actively shaping their own life trajectories. The analysis extends our broader knowledge of (female) youth transitions in civil conflict situations in the Global South. [ABSTRACT FROM AUTHOR]

Do the relative numbers of young people in the adult population affect their extent of participation in electoral politics? The answer to this question remains elusive in both the theoretical and empirical literature on youth political participation. In this study, we test the hypothesis that young people's cohort size has a significant effect on their electoral participation. Using individual level data from the World Values Survey and country level data from the United Nations Population Division, we ran a series of multinomial logistic regression analyses with 29 democratic countries. The findings show that youth cohort size exerts a negative effect on young people's electoral participation. The study finds this effect to be stronger for young people whose main source of information are their peers. The results of this study represent a major step towards improving our understanding of the effect of cohort size on cohort political behaviour; a topic so far neglected within the literature on youth political participation. [ABSTRACT FROM AUTHOR]

Current research on young people's social media use tends to revolve around notable and spectacular forms of usage, and usage by specific identity-based groups on specific sites. The everyday social media use of 'ordinary' young people and its theoretical significance for youth sociology is less often considered. This paper presents findings derived from longitudinal data collected from 446 young Australians about their social media use. Using Couldry's (2012. Media, Society, World: Social Theory and Digital Media Practice. Cambridge: Polity Press) media-related practices as a dual methodological and conceptual lens, we examine how their social media practices are embedded in the broader social practices of Australian young people. In so doing, we seek to understand how media are used by young people as a tool or resource to navigate their everyday lives in changing social contexts, and suggest that this process is directly contributing to their active creation of a new experience of adulthood. We ultimately contend that the media-related practices that we identify demonstrate how young people experience and negotiate the power of social media in shaping their everyday practices, which affords an opportunity to account for media's role in constituting the shifting social ontology experienced by young people. [ABSTRACT FROM AUTHOR]

Little attention has been given to young workers' uses of private employment agencies as part of their job search and this paper seeks to rectify this omission. It does so by presenting a critique of recent interventions into the sociological debate about young people's agency, especially as this applies to the transition from education to employment. By drawing upon recent realist sociology, the argument is developed that recent debate presents either an over-socialised or individualistic account of young people's agency unable to establish meaningful accounts of young people's decision-making and action. In contrast, the social realist emphasis on the reflective and deliberative human agent is used to construct an alternative understanding of young people's decisions to use employment agencies by emphasising the importance of reflective deliberation, subjective intentionality and opposition. These themes are then explored by drawing on a large qualitative research project funded by the Economic and Social Research Council and providing unique and original data of the experiences of 134 young people making transitions into precarious employment in three cities in the Midlands of England. [ABSTRACT FROM AUTHOR]

Young people's relationship with politics is routinely deemed problematic by a range of influential actors. Amidst concerns over disengagement and the potential for radicalisation, the political participation of Muslim young people is often particularly scrutinised. In contrast to such 'crisis narratives', this paper reports on qualitative research with young Muslims in a northern English city. Consistent with research on young people in general, the findings reveal widespread disillusionment with electoral politics amongst this group. Despite this, most respondents were politically engaged and voiced claims for a substantive representation which addressed mainstream and often national political issues. These claims were articulated in contrast to an older generation who were seen as prioritising local issues and representation much more closely tied to kinship and ethnic identity. These Muslim young people were asserting claims for a more mainstream citizenship marked against the political and cultural orientations of an older migrant generation and a wider social context of ongoing racism, Islamophobia and marginalisation. [ABSTRACT FROM AUTHOR]

This paper examines interview data from 20 young Muslim environmentalists in Indonesia. The data comes from a much broader research project on how people in Indonesia become environmentalists. The data for this extensive, multi-method Australian Research Council project undertaken between 2013 and 2017 was collected according to the overall aim of finding out how Indonesian people, in this instance, Indonesian youth, become environmentalists. There were specific research questions attached to the survey component of the larger project. However, there were no specific research questions as such guiding the ethnographic component of the data collection, to which the interviews here belong. Interviewees were simply asked to talk about their involvement in the environmental movement. The specific finding reported here is that these young activists based their environmentalism firmly on their Muslim faith. Their 'ecological habitus' seemed to be amplified by their 'sacred capital' as a form of symbolic capital. They actively engaged religious doxa that encourages them to see themselves as khalifah – God's lieutenants on earth; the need to take upon oneself the sacred task of stewardship of the natural world. This finding for Indonesia illustrates the growing popularity of 'green Islam' as a global youth imperative. [ABSTRACT FROM AUTHOR]

This paper features stories about disharmony and social cohesion collected via interviews and focus groups conducted with teachers, school leaders, students, parents and the principal in a multicultural primary school located in a suburb on the outskirts of Melbourne, Australia. This school is located in a low-SES, historically white and working class area that is now home to large communities of immigrants, many of whom are Muslims. These changes have caused considerable anxieties at this school and in the school community. This primary school faces significant challenges in times defined by social disharmony, war and violence, extremism and terrorism, and adversarial public politics. Some Muslims in these communities have been accused of not doing enough to fit in, sticking too steadfast to their values, religion and culture. We argue, following Giroux, that schools must embrace the challenging conversations that can occur when difficult problems are confronted. [ABSTRACT FROM AUTHOR]

New media applications such as social networking sites are understood as important evolutions for queer youth. These media and communication technologies allow teenagers to transgress their everyday life places and connect with other queer teens. Moreover, social media websites could also be used for real political activism such as publicly sharing coming out videos on YouTube. Despite these increased opportunities for self-reflexive storytelling on digital media platforms, their everyday use and popularity also bring particular complexities in the everyday lives of young people. Talking to 51 youngsters between 13 and 19 years old in focus groups, this paper inquires how young audiences discursively constructed meanings on intimate storytelling practices such as interpreting intimate stories, reflecting on their own and other peers' intimate storytelling practices. Specifically focusing on how they relate to intimate storytelling practices of gay peers, this paper identified particular challenges for queer youth who transgress the heteronormative when being active on popular social media. The increasing mediatization of intimate youth cultures brings challenges for queer teenagers, which relate to authenticity, (self-) surveillance and fear of imagined audiences. [ABSTRACT FROM AUTHOR]

This paper explores young people's expressed concerns about privacy in the context of a highly mediated cultural environment, mapping social media practices against axes of visibility and participation. Drawing on interdisciplinary conceptual resources from both the humanities and social sciences, we use ‘spectacles of intimacy’ to conceptualise breaches of privacy, mapping an emergent moral landscape for young people that moves beyond concerns with e-safety to engage with the production and circulation of audiences and value. The paper draws on data from a methodological innovation project using multi-media and mixed methods to capture lived temporalities for children and young people. We present a model that captures a moral landscape shaped by emotional concerns about social media, the affordances of those media and affective discourses emerging from young people's use of the media. [ABSTRACT FROM PUBLISHER]

This paper aims to better understand the relationship between young people's aspirations towards education and jobs, and the context in which they are formed, especially to understand better the role of disadvantaged places in shaping young people's aspirations. Policy makers maintain that disadvantaged areas are associated with low aspirations and there is support for this position from academic work on neighbourhood effects and local labour markets, but evidence is slim. Using a two-stage survey of young people in disadvantaged settings in three British cities, the paper provides new data on the nature of young peoples’ aspirations, how they change during the teenage years, and how they relate to the places where they are growing up. The findings are that aspirations are very high and, overall, they do not appear to be depressed in relation to the jobs available in the labour market either by the neighbourhood context or by young people's perceptions of local labour markets. However, there are significant differences between the pattern of aspirations and how they change over time in the three locations. The paper then challenges assumptions in policy and in the literature that disadvantaged places equal low aspirations and suggests that understanding how aspirations are formed requires needs a nuanced approach to the nexus of class, ethnicity and institutional influences within local areas. [ABSTRACT FROM PUBLISHER]

The journey out of care and towards independent living is a challenge for many care-leavers. There has been little research into the social processes involved in this care-leaving journey. This paper presents the results of a grounded theory investigation into the care-leaving journeys of nine young men who had, several years previously, been in the care of Girls & Boys Town in South Africa. Working from a resilience perspective, with an ecological emphasis, four central social processes emerged that together explain the care-leaving experiences of the participants. These processes are striving for authentic belonging; networking people for goal attainment; contextualised responsiveness and building hopeful and tenacious self-confidence. These four processes are located within contextual boundaries and at the social environmental interface. The paper presents these processes in detail, drawing on selected narratives of the participants and integrated with additional theory. It is hoped that this paper may contribute to theory building concerning care-leaving processes and enhance youth care practices for youth in care and leaving care. [ABSTRACT FROM AUTHOR]

This paper explores the implications of the ‘Mosquito’ Ultrasonic Teenage Youth Deterrent device. It is used in Britain to exclude young people from public spaces despite contravening British law and European and International Human Rights legislation. The paper argues that the device is changing the relationship young people have with public spaces around them. Additionally, the paper discusses how the device has transformed the ways in which specific public space legislation is implemented and enforced to the extent that it can be viewed as a purchasable manifestation of the powers conferred upon police officers through legislative acts. The existing academic literature regarding the Mosquito is to be discussed and utilised. The device is examined against the Anti-Social Behaviour Act 2003 and the Equality Act 2010. The paper argues that the device itself can be labelled as anti-social and contravenes several pieces of UK legislation with regard to anti-social behaviour and discrimination. Finally, the paper critically appraises the impact of combatting youth anti-social behaviour with a device which itself can be labelled as anti-social. [ABSTRACT FROM PUBLISHER]

Young people are increasingly called upon to invest in educational qualifications, experience opportunities and other character forming activities in order to stand out from the crowd. This fetishising of generic distinctiveness is promoted throughout education in England, and particularly Higher Education. This paper considers the policy and theoretical implications of the quest to enfranchise distinctiveness in English HE. From a policy perspective the universal promotion of distinction reflects how recent neoliberal reforms in HE have been moderated by a commitment to a liberal ethos of equality of opportunity. Theoretically the mantra of standing out from the crowd is emblematic of the entrepreneurial self as a tool of governmentality. The expectation of compulsory distinction encapsulates the duality of individualisation and regulation that is central to the project of governmentality. This duality is also implicit in the activity of enterprise and how it is calibrated by competition. Being entrepreneurial stimulates innovation but the uncertainty of competition may simultaneously stimulate isomorphic behaviours. The paper concludes by reviewing what the promotion of generic distinctiveness infers for young people and how the promotion of distinction is also bound up with the mantra of confidence. [ABSTRACT FROM AUTHOR]

In recent years a plethora of arts-based projects and interventions targeting marginalised children and young people have emerged a number of which have focussed specifically on music-making. Resulting research has often highlighted the social, psychological and emotional benefits involved although few studies have explored the connections between music-making and mentoring with young people in educational contexts. This paper comprises a small-scale, qualitative study of one such intervention in a secondary school in the South of England. Analysis of transcripts from one-to-one interviews with participants (pupils) aged 11-17 years reveals various ways in which music-making facilitated positive change such as increased confidence, improved attitudes towards teachers and peers, feelings of calm, and better communication skills. The paper concludes by suggesting that music-making activity may confer significant psycho-social benefits for young people, particularly when combined with mentoring support. [ABSTRACT FROM AUTHOR]

Recent work on youth participation has mobilised a 'DIY' or 'individualised' framework to explain the nature of contemporary participation, particularly amongst minoritised religious youth. This paper examines this conceptual framework in light of concurrent claims that contemporary participation can be better conceptualised using a 'doing it with others' (DIWO) approach, which emphasises the collaborative nature of participation. In light of these claims, I analyse the participation experiences of 22 young adult Buddhist practitioners who are located within a neo- liberal Australian context, yet simultaneously have access to religious teachings and practices which challenge distinct notions of selfhood. This paper shows that both 'DIY' and 'DIWO' conceptions of participation find expression in the participation experiences of participants from the study, and that both DIY and DIWO approaches can additionally be seen as mutually reinforcing rather than distinctly contrasting. I propose a new concept of 'disindividualisation', suggesting that Maffesoli's concept of 'disindividuation' and Elias's work linking psychological development and social change should be considered in conjunction with an individualised or DIY perspective on youth participation to denote this kind of participatory work. [ABSTRACT FROM AUTHOR]

This paper draws on Bourdieusian concepts to examine the social mechanisms driving service 'choices' for marginalised young substance users. In doing so, it problematises the individualised understandings of 'choice-making' common in the existing literature. The paper uses interview data collected from 26 young substance users to describe the resources they bring to their service encounters, the capitals that they acquire through these interactions, and the ways in which these are mobilised within the fields in which they operate. The analysis finds that services acted as capital-building settings - participants acquired material resources and opportunities for skill-building, and they built relationships that contributed to a positive sense of identity and belonging. But the exchange potentials attached to these capitals were restricted by the logics of service fields that cast them as deficit and limited their opportunities to build productive forms of social capital. By revealing the social mechanisms behind service 'choices', the analysis suggests that the most effective services are those that maximise the opportunities for their young clients to build 'weak ties', such as with a diverse range of adults who themselves possess resources, and those that acknowledge the identities that young people already possess as rational and self-managing. [ABSTRACT FROM AUTHOR]

Online social interaction has become integral to contemporary social life, adding new dimensions to how young people learn, interact, and perceive themselves and one another. This paper presents theoretical insights from a year-long ethnographic study within a Scottish secondary school, where participant observation and qualitative interviews were used to explain pupils’ informal social relationships. Here, pupils aged 11-18 constructed and negotiated a hyper-surveillanced social space within which many became (or strived to become) visible and ‘known’ amongst others and where online presentations of self were highly important. This facilitated a celebrity-esque culture amongst the pupil population whereby pupils learnt from and emulated macro celebrity culture and often framed social interactions as entertainment. Central to these practices, was a continual desire to ‘make gains in distinction’ by demonstrating high social status amongst peers. The paper explores the resulting implications for teaching, learning and pupil wellbeing within contemporary educational environments. [ABSTRACT FROM AUTHOR]

There has been increasing media and political questioning of the national loyalties and identities held by young British Muslims, with a particular focus on those seen to separate themselves through strict and religiously observant dress and lifestyles. This paper draws primarily on research focusing on the meanings of ‘Britishness’ held amongst a group of visibly observant young Muslim adults. Empirical evidence is provided to demonstrate that although these young adults demonstrated an explicit and visible sense of Muslim identity, this co-existed without any conscious conflict with their British identity. The young adults’ acknowledgement of their religious attachment developed from a positive and proactive identification with Islam rather than one in opposition or rebellion against a British identity. Therefore, in a wider context, their lives must not be analysed only through the lens of religion, dress and appearance as this has repercussions in relation to national policy formation and subsequent perceptions of wider society. [ABSTRACT FROM AUTHOR]

The aim of this paper is to study place dynamics in relationships between academically-oriented young people and their local rural places. With point of departure in rural settings with less obvious flagship attractions and cultural assets compared to urban high amenity settings, the paper contributes to the limited literature on the perception of place among academically-oriented youth, who in future potentially belong to the professional category of knowledge workers. Addressing identity, place and the concept of cool in relation to rural youth, we analyse the findings from 23 qualitative, in-depth interviews conducted with 49 young people in secondary education in two rural regions of Denmark to identify place dynamics in the relationships between these young people and their local places. The paper adds to the youth literature by demonstrating how rural youth produce, articulate and maintain identities and visions for desired futures with aspirations for urban lifestyles. Findings show that the interviewed youth's relationships to their local rural place are characterised by conflicting feelings of attachment, detachment, pride and entrapment, and that such feelings reflect on identity construction and seem to play an important role for future migration intentions. [ABSTRACT FROM AUTHOR]

In Arab Mediterranean countries (AMCs), insecurities and a lack of opportunities have continuously kept young people from becoming independent and being full, active, and integrated members of society; a process commonly referred to as social exclusion. This paper explores the driving factors of youth exclusion in Algeria, Egypt, Lebanon, and Tunisia. It is argued that not only the extent but also the structure of social exclusion varies across countries. Based on the social exclusion framework developed by the UNDP [2011.Beyond Transition – Towards Inclusive Societies. Bratislava: United Nations Development Programme], we construct a social exclusion index that takes economic, social, and political factors into account. The results obtained indicate that the share of young people suffering from social exclusion is highest in Tunisia (46.7%), followed by Algeria (43.4%), Egypt (42.1%), and Lebanon (33.2%). In contrast to the prevailing assumptions on social exclusion, we find that economic exclusion does in fact play a minor role. The strongest driver of youth exclusion in all Arab Mediterranean countries is the exclusion from social and political life. [ABSTRACT FROM AUTHOR]

Persistent simplistic binary discourses of young people’s citizenship portray them either as civically deficit and disengaged citizens or the creators of new democratic modes and approaches. This paper draws on field research with two groups of young people in Australia to better recognise the nuance of young people’s experiences of citizenship, power and influence. The study investigated the extent to which different groups of young people believe that they have the power to influence society; the ways in which they seek this influence; the current barriers to their influence; and what would enable them to have greater influence. Our analysis in this paper draws on Lukes’ concepts of power [2005.Power: A Radical View. 2nd ed. London: Palgrave Macmillan] and Arvanitakis’ framework of citizenship engagement and empowerment [in Arvanitakis, J., and E. Sidoti. 2011. “The Politics of Change: Where to for Young People and Politics.” InTheir Own Hands: Can Young People Change Australia?, edited by L. Walsh and R. Black, 11–20. Melbourne: ACER Press], but also builds on an emerging scholarship concerned with the geographic dimensions of young people’s citizenship engagement and action, as well as with the affective, relational and temporal dimensions of this engagement and action. Our findings suggest that power works in different ways to both constrain and liberate young people as citizens – sometimes at the same time. The paper concludes with an argument for the continuing need to understand young people’s lived and located experiences of engagement, power and influence in more nuanced and sophisticated ways. This includes reframing the discussion about young people’s experiences in terms of the nature of their democratic engagement and action rather than simply their citizenship. [ABSTRACT FROM PUBLISHER]

This paper demonstrates that subcultural theory continues to provide a relevant and useful analysis of youth leisure practices and their political significance in contemporary society. It achieves this by analysing the theoretical antecedents to both subcultural theory and the post-subcultural theory that followed it. It is argued that the post-subcultural turn to studying affects and everyday lives resonates deeply with the Gramscian perspective informing subcultural theory. It is thus possible to interpret post-subculturalism as augmenting rather than negating its predecessor. Deploying an analysis that combines these perspectives allows for an account of contemporary youth leisure practices that demonstrates a number of different forms of politics explicated within the paper: a politics of identity and becoming; a politics of defiance; a politics of affective solidarity and a politics of different experience. Whilst not articulated or necessarily conscious, there is a proto-politics to youth leisure that precludes it from being dismissed as entirely empty, hedonistic and consumerist. This paper demonstrates how the lens of post-subculturalism focuses on the affective spaces where this politics is most apparent and provides a means of updating subcultural theory to understand contemporary youth practices. [ABSTRACT FROM PUBLISHER]

In the UK, there has been growing concern about young people’s understanding of sexual consent, with the views of young people themselves often lost in academic and educational policy debates. However, the focus on high rates of sexual violence has meant a lack of attention on the everyday negotiation of consensual heterosexual activity, leading to assumptions being made regarding young people’s lack of understanding of sexual consent. This paper emerges from a wider study of over 500 young people which sought to uncover their understanding of the issues. Drawing on data from workshops and the open text responses to an on-line survey the findings presented in this paper show that the majority of heterosexual young people understood the complexity of sexual consent as an embodied process, which can be difficult to define, talk about or practice uniformly. This complex understanding, in which sexual consent is a continuum rather than a dichotomy, has implications for sexual education initiatives. We argue that it is only by providing a closer understanding of how – within consensual sexual activities – young people understand and enact sexual consent through a range of embodied communication strategies that education surrounding sexual assault will become meaningful. [ABSTRACT FROM PUBLISHER]

This work builds upon and extends critical youth studies scholarship concerned with strategies for engaging with young people as active change agents with arts-based research to advance theory and practice for democratic and emancipatory research with young people. In this paper, we share a collaborative self-study where we critically reflected upon our distinct experiences doing arts-based participatory youth research. We applied a critical analysis to our pedagogical and research practices in a systematic manner to garner insights, strategies, and tools that can enhance and improve them. We conceive of 'places of possibility' as literal and metaphorical spaces where young people are afforded the tools and resources necessary to imagine alternative realities, identities, and systems than what currently exists, primarily through art and creative practices (Goessling, K. P. 2017. "Youth Learning to be Activists: Constructing 'Places of Possibility' Together." Critical Questions in Education 8 (4): 418–437. doi:17/10/goesslingfinal.pdf). We examined our art and creative practices for generating pedagogical places of possibility at three intersections: (1) creative practices as pedagogy, (2) moments of encounter, and (3) thick participation. Our findings provide strategies and tools for designing transformative research spaces with young people that are humanizing and liberatory places of learning and knowledge production. [ABSTRACT FROM AUTHOR]