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This paper rejects the cases made in recent volumes of this journal for incorporating political economy into youth studies. A brief review of young people's transitions from education into employment in the UK during and following the 2020 and 2021 lockdowns shows how youth transitions research engages routinely with changes and continuities in politics, state policies, the economy and labour markets. It is argued that the main weaknesses in current transitions research arise from our lack of an up-to-date class scheme within which to locate subjects' childhood origins and adult destinations. However, the paper illustrates how young researchers occupy a privileged position from which to identify emerging, consolidating and declining social classes. The conclusion is that youth studies must necessarily foreground young people, that it must engage with the outcomes of political and economic processes but has no need to 'dig deeper' into political economy for alleged underlying root causes. [ABSTRACT FROM AUTHOR]

With analysis occurring during a heightened concern with the Black Lives Matter movement and knife crime in the U.K., this paper aims to delineate the characteristics of a street code, constituting a specific dominant and often hegemonic form of 'street masculinity' found on an inner-city housing estate in London called Maxwell. The fieldwork ran over nine months in 2019, involving 48 Black, Asian, and minority ethnic men aged 18–22. Using an ethnographic methodology, the principal methods of data generation were observations, interviews and informal conversations. The main theories this study draws on to understand 'street masculinity' were Connell's and Messerschmidt's dominant, hegemonic, subordinate and complicit masculinity forms. Findings centre on data from two young men who exemplify different patterns of masculinity performing the street code. Findings are presented under a series of characteristics that make up the game of the 'on-road' street masculinity and include (1) authenticity, 'swagger' and not being 'pussy'; (2) a preparedness for violence; (3) knife-carrying; (4) a presence on the digital street. Although this way of living drove a desire for respect and group status, there was also an underlying and pervasive sense of vulnerability derived from risk-taking and anticipation of danger. [ABSTRACT FROM AUTHOR]

The paper reports on an empirical study of Chinese international students' experiences of personal safety and security at universities in a UK city. After locating these concerns in relation to current political, social and epidemiological contexts, it reviews the developments that have taken place in our understanding and theorisation of 'safety' and, in particular, 'security' of international students, noting the powerful implications of Marginson's most recent conceptualisation of the issues. The paper proposes the addition of Giddens's notion of ontological security to this developed conceptual framework. Findings from the empirical study make it clear that many students in the study remain concerned over their safety and security, and feel that their concerns are not fully appreciated by the 'authorities' to whom they might be expected to turn for support. For information and support on matters of personal safety, therefore, these Chinese students' first recourse is to compatriot fellow students, reinforcing a sense of inter-dependence based on shared subjective identities. Rather than treating this 'in-community' solidarity as potentially undermining wider cross-cultural contact and communication, this paper proposes that a strengthened sense of 'ontological security' provides a foundation for cross-cultural functioning that does not entail cultural assimilation and a 'subaltern' status. [ABSTRACT FROM AUTHOR]

Recent decades have seen important changes in education to work transitions in the UK. For secondary and further education leavers there are extensive challenges in accessing jobs with prospects. Recently, policy makers have renewed their focus on this middle grouping who are not bound for HE or NEET. However, there is a relative paucity of research into the experiences of these young people and surprisingly little youth researcher engagement with vocational pathways and their framing in policy. The paper interrogates changing experiences and opportunity 'in the middle' and linked policy framings and interventions. Policy remains framed in individualising terms which focus on young people's capacities and positions them, and represents their interests, in very specific ways. School mediated employer engagement is an interesting exemplar here, and is contrasted with alternative interventions which seek to restructure opportunities more fundamentally. The paper argues for a new agenda for youth research which would hold a mirror to experiences in the middle, critically interrogate assumptions embedded in policy and practice and enhance understanding of differentiated pathways and prospects for young people. [ABSTRACT FROM AUTHOR]

Against a backdrop of increasing cultural visibility of people who identify across, between or beyond the categories of male and female, young people have been positioned within the wider social imaginary as radical trailblazers for a new, progressive gender order. This paper provides original insights that empirically ground and interrogate such claims. Drawing on findings from focus group interviews held with 136 young people (aged 16–24) in the UK, the paper demonstrates how young people's understandings and narrations of gender diversity both support and contest linear progress narratives. We show how young people position their acceptance of gender diversity in contradistinction to older generations. However, this narrative of generational progress was undermined and complicated by tensions and ambiguities within young people's talk. Our findings suggest that, alongside being accepting of gender diversity, young people also experience confusion and misunderstanding which may mean that they are more comfortable with stable and binary forms of gender diversity. Moreover, some young people express ideological resistance to gender diversity, informed by wider debates around 'identity politics'. Overall, we stress the importance of situating young people's gender talk amidst multiple discursive constellations through which increasingly politicised struggles around the meanings of 'gender' are currently playing out. [ABSTRACT FROM AUTHOR]

This paper draws on a ‘palette’ of interdisciplinary methods to explore young people’s alcohol consumption practices and experiences in the hyper-diverse suburban locations of Chorlton and Wythenshawe, Manchester, UK. This paper contributes to literature on the emerging theme of hyper-diversity by exposing the heterogeneity of young people’s drinking experiences, with a focus on bars, pubs, streets and parks. I demonstrate how young people’s inclusion and exclusion from such spaces is bound up with the traditional identity markers of age, gender and class, alongside more performative, embodied, emotional and affective aspects; for instance, the atmospheres, smell and soundscapes of particular drinking spaces. More than this, the paper enhances understandings of hyper-diversity by elucidating the ways in which young people’s everynight alcohol-related mobilities and diversity interpenetrate each other. Through analysing young people’s alcohol consumption practices and experiences, I show how young people are hyper-diverse in terms of their alcohol-related lifestyles, attitudes, and activities. [ABSTRACT FROM AUTHOR]

In the UK, transition to university has become regarded as the 'normative' next step for young people following completion of their post-16 education. This paper examines the views of 23 young people who, despite being suitably qualified to progress to university, were anticipating alternative pathways and options. The paper illuminates the centrality of young people's 'learning identities' in their decisions and the role of wider social contexts in structuring their opportunities to embark on higher education. Their 'learning identities' informed their views on the value of higher education and other options in securing future employment. The implications of these findings are highly significant in the context of congested and competitive UK labour markets in which obtaining a degree has become, in very many contexts, the bare minimum for securing employment. [ABSTRACT FROM AUTHOR]

The conventional view since the early 2000s has been that participation in higher education (HE) is a risky pathway for disadvantaged young people in England; the social risk of entering an alien environment combines with the financial risk of rising costs and questionable long-term returns. This riskiness has been constructed as a major barrier to participation. However, national administrative data cast doubt on whether this analysis still holds true. Despite significant rises in tuition fees, the proportion of disadvantaged young people entering HE has continued to rise, with advantaged groups seemingly being more price-sensitive. Data from recent qualitative studies has also suggested that young people are now less attuned to risks. This paper considers whether circumstances in wider society have shifted perceptions of risk. The volatility resulting from the global financial crisis appears to have repositioned HE as a less risky option than early entry to the labour market, especially with more jobs becoming 'graduate', while the social risk has declined as HE has diversified. The paper draws on theoretical perspectives from Beck, Boudon, Simon and Kahneman to argue that many disadvantaged young people now view HE as a form of 'insurance' against an uncertain future. [ABSTRACT FROM AUTHOR]

Young people arriving alone in the UK due to forced migration face significant hardships including, but not limited to, their history of experiences, current and future uncertainties, and cultural differences. This paper took a critical perspective of current dominant theories of refugee youth through in-depth exploration of lived experiences of coping. Following the authors' involvement in a community youth project and consultation, five young people took part in individual interviews. The participants were living in semi-independent accommodation in or near London, and were all male, while four identified as Muslim and one as Christian. Using Interpretative Phenomenological Analysis (IPA), a culturally relative understanding of coping was developed. These young people were found to be taking active roles in managing their lives in the context of extensive loss, and gaining independence through connection to others. Religious practices were important, with young people making sense of their experiences through worldviews shaped by religious beliefs. While religion was described predominantly in a positive and beneficial light, an area for further investigation is the experience of religious struggle, and how this may impact experiences and coping. Implications for support for young people both from services and in communities are suggested. [ABSTRACT FROM AUTHOR]

'You've gotta befriend them but not be their friend' is how one youth worker thoughtfully described the secret to successful youth practice. This paper draws on experiences of youth workers in the United Kingdom to consider how the growth of digital technologies comes to be negotiated and articulated in professional practice. Situating these experiences alongside young people's accounts, this article highlights a distinction between young people's relationship with the digital and adult perceptions of youth and technology. The aim of this paper is to consider what factors contribute towards this divide and where adult perceptions come from, if not from the experiences of young people themselves. The article then goes on to discuss the potential consequences of the presence of technology and discourses surrounding the digital for youth worker's engagements with young people in professional practice. Overall, this article argues for the enduring relevance of youth workers and physical youth centres in a digital age and joins several scholars in critiquing the chronic under-investment in youth workers and provision in the UK and beyond. [ABSTRACT FROM AUTHOR]

Policy and research portray sport volunteering as a means by which young people can develop skills and perform active citizenship. This paper draws on qualitative research with participants in a UK sport volunteering programme to critically examine young people’s volunteering journeys and how these are shaped by their formation and mobilisation of capital. The results show how programme structures and practices, such as selection criteria, privilege young people with higher levels of cultural and physical capital, and afford these youth additional opportunities to accumulate and mobilise cultural and social capital. The paper argues for a more critical understanding of youth sport volunteering; one that recognises that sport volunteering can reserve the practice of active citizenship for privileged youth. [ABSTRACT FROM PUBLISHER]

Young people are increasingly called upon to invest in educational qualifications, experience opportunities and other character forming activities in order to stand out from the crowd. This fetishising of generic distinctiveness is promoted throughout education in England, and particularly Higher Education. This paper considers the policy and theoretical implications of the quest to enfranchise distinctiveness in English HE. From a policy perspective the universal promotion of distinction reflects how recent neoliberal reforms in HE have been moderated by a commitment to a liberal ethos of equality of opportunity. Theoretically the mantra of standing out from the crowd is emblematic of the entrepreneurial self as a tool of governmentality. The expectation of compulsory distinction encapsulates the duality of individualisation and regulation that is central to the project of governmentality. This duality is also implicit in the activity of enterprise and how it is calibrated by competition. Being entrepreneurial stimulates innovation but the uncertainty of competition may simultaneously stimulate isomorphic behaviours. The paper concludes by reviewing what the promotion of generic distinctiveness infers for young people and how the promotion of distinction is also bound up with the mantra of confidence. [ABSTRACT FROM AUTHOR]

There has been increasing media and political questioning of the national loyalties and identities held by young British Muslims, with a particular focus on those seen to separate themselves through strict and religiously observant dress and lifestyles. This paper draws primarily on research focusing on the meanings of ‘Britishness’ held amongst a group of visibly observant young Muslim adults. Empirical evidence is provided to demonstrate that although these young adults demonstrated an explicit and visible sense of Muslim identity, this co-existed without any conscious conflict with their British identity. The young adults’ acknowledgement of their religious attachment developed from a positive and proactive identification with Islam rather than one in opposition or rebellion against a British identity. Therefore, in a wider context, their lives must not be analysed only through the lens of religion, dress and appearance as this has repercussions in relation to national policy formation and subsequent perceptions of wider society. [ABSTRACT FROM AUTHOR]

This paper addresses the rejection of subcultural collectivity by postmodern scholars in the field of youth studies. The fluidity of neo-tribes does not fully reflect the lived experiences of many young people today whose subcultural being is neither transient nor irrelevant. Moving away from the notion of spectacular subcultures, this paper identifies cultural knowledge and creative engagement as significant factors in youth group affiliations. This inevitably causes problems for the researcher as such identifiers of subcultural belonging are almost impossible for an 'outsider' to appreciate. An attempt is made to incorporate the term subculture back into academic discourse whilst also investigating aspects of agency within hip-hop and grime cultures. Qualitative research was undertaken in five sites in and around the south-east of England. This work identified variations within a cultural form that is often homogenised by scholars. Distinctions are made between the relative passivity of consumers of youth culture, here termed 'peripherals', and those at the centre of their localised musical scenes. The 'purists', as they are identified in this paper, exert significant degrees of autonomy over their cultural participation and openly reject mainstream sensibilities in favour of claiming a sense of ownership and connection to their personalised variant of this globalised form. [ABSTRACT FROM AUTHOR]

This paper reports on research with 86 young refugees (aged 13–24 years) who were resettled to the UK between 2006 and 2010. Drawing on both quantitative and qualitative data we explore the educational aspirations and experiences of refugee youth, and how they negotiate post-compulsory education pathways. We find that despite the promise of educational opportunity and transformed life chances enshrined in the notion of refugee resettlement, many of the experiences and barriers to education are not dissimilar in kind to those facing refugee youth in countries of first asylum. Support for young refugees to make successful transitions into and through the education system is critical to their future lives and longer-term integration outcomes. The discussion is set within global discourses of refugee education and the literature of refugee education in the global north. [ABSTRACT FROM AUTHOR]

Research on young people leaving the parental home has tended to focus most closely on charting and explaining the age at which young people leave, and exploring the incidence of returning after a period of living either 'semi-autonomously' or independently. The majority of these studies have been quantitative and fairly static in approach. This paper develops an approach to the topic that is more qualitative in its orientation and that views housing biographies as essentially dynamic. Using primary data from the United Kingdom, the paper constructs five 'ideal' typical housing pathways followed by young people: a chaotic pathway, and unplanned pathway, a constrained pathway, a planned (non-student) pathway, and a student pathway. The paper then gives particular consideration to the characteristics of the student pathway, and compares the experience of students studying away from the parental home with the long-term housing biographies of their non-student peers. The paper concludes that the typical student housing experience--including a supervised leaving of the parental home and a 'sheltered' spell in the private rented sector--constitutes an essential education in housing that enhances the housing and labour opportunities of graduates compared with other young people who have not studied away from the parental home. [ABSTRACT FROM AUTHOR]

This paper explores recent shifts in the meaning and culture of adolescent drug use, contrasting developments in the United Kingdom and Australia. Of particular interest will be the claim that drug use has become a normal feature of young people's life-experience. The paper draws upon Howard Parker's 'normalization thesis', arguing that Parker's approach has some value in accounting for the changing nature of adolescent drug use in Australia. Available epidemiological evidence indicates that young people's consumption of illicit substances has risen dramatically in Australia in the past decade, although not at quite the rates recorded in the United Kingdom. The paper also draws upon contemporary debates in sociology and cultural studies in an attempt to explain these shifts in adolescent drug use. I conclude that greater attention to consumption and identity formation within youth cultures offers important new ways of understanding recent changes in the culture and meaning of drug use for young people. [ABSTRACT FROM AUTHOR]

Social mobility has been a central tenet of UK Government public policy, viewed as a silver bullet to creating a socially just and ‘fair’ society as well as an economically successful one. Within policy discourse young people's aspirations are deemed of critical importance to achieving educational success and in turn social mobility. However, within both popular and policy rhetoric ‘place attachment’ is routinely posited as a serious hindrance to successful realisation of aspiration, putatively because it embeds young people in ‘place’ (e.g. a particular community or geographical location) and prevents them from accessing employment in national labour markets. This paper, however, problematises the notion that ‘place attachment’ and ‘spatial mobility’ are necessarily mutually exclusive. Calling on data from a qualitative study of young people's aspirations in two distinctive regions of South Wales, UK, the analyses reveal that despite the largely localised ‘imagined futures’ of these young people they held very ‘high’ aspirations for professional forms of employment, which for some young people meant moving away from home and locality in order to achieve. The paper calls for a rethinking of how young people's aspirations are conceptualised both in government policy and academic research. [ABSTRACT FROM AUTHOR]

Since the beginning of the economic crisis in Spain young people have migrated abroad looking for job opportunities. In the meantime, after the 15-M movement in 2011, Spanish society created various social movements hoping to make change happen, as well as the pro-independence movement in Catalonia that gathered strength as a response to the Spanish economic and political crisis. This paper analyses how Spanish young people in London, as transmigrants rooted in two different countries, engage with the politics of their home country through two transnational social movements in London: ANC England and the Maroon Wave London. The article describes both local movements (comparing their goals, structure and activities), showing the reasons that young Spanish migrants get involved and their experiences within them. It also rethinks the nature and modalities of young diasporic identities and political engagement in the global age through the experiences of the young people interviewed. [ABSTRACT FROM AUTHOR]

This paper presents a single case study of one street gang in one London borough. Semi-structured interviews were conducted with 12 gang members, or former gang members, and seven practitioners. The practitioners and gang members/ex-gang members reported different perspectives on how the gang was structured and drug dealing was organised. The gang members/ex-gang members suggested that the gang is a loose social network with little recognisable formal organisation. Although individual gang members sell drugs, the gang should not be viewed as a drug dealing organisation. Rather it is a composition of individual drug dealers who cooperate out of mutual self-interest. Therefore, some gang members are best described as independent entrepreneurs while others are subcontractors looking to ‘go solo’. The seven practitioners, however, tended to describe a more hierarchically structured gang, with formal recruitment processes. This divergence of perspective highlights an important consideration for policy and research. [ABSTRACT FROM AUTHOR]

This paper reports on a recent research project undertaken in the UK that investigated how young people negotiate their identities and relationships online, including how they experience interventions by adults. Drawing on qualitative interviews with young people in two schools and a voluntary youth organisation in England, we argue that young people engage rather successfully in practices of self-governance. Our findings based on this sample of young people’s agentic practice and care for their peers challenge some dominant perceptions of young people’s online practices as risky and/or harmful to themselves and/or others. Furthermore we found a lack of evidence concerning the effectiveness of, and need for, interventions orientated around surveillance and zero tolerance. [ABSTRACT FROM AUTHOR]

Despite a growing concern about gangs in Britain, academic research that focuses on gangs remains scarce. Drawing on data from the ESRC-funded ethnographic research YOGEC (Youth Gangs in an English City) project, this paper explores the negotiation of space and place by young people living in inner-city areas affected by gangs. Using a combination of fieldwork observations and focus group and interview data, this paper charts the experiences of non-gang-involved young people living in known gang areas. These young people's restricted use of space, arising as a result of gang rivalries and the policing of inner-city areas, results in exclusion, marginalization and victimization. We illustrate how young people are identified as 'high risk', and how they continually negotiate a range of risks bound up with the territory that they inhabit and subsequent spatial boundaries that are formed. In doing so, we provide an understanding of the lives of young people who reside in places and spaces inhabited by gangs. [ABSTRACT FROM AUTHOR]

This paper draws on life history interviews with young adults in the UK to consider Manuela du Bois-Reymond's claims about the increasing prevalence of 'trendsetter learners' across Europe. Du Bois-Reymond has argued that certain groups of young adults are at the forefront of developing new forms of learning in response to what they perceive to be the failings of formal education - namely the disjuncture between theory and practice within the education that they are offered and a lack of respect from many of the teachers with whom they come into contact. These young adults, she contends, are the 'trendsetter learners', creating youth cultural capital that helps them to realise self-determined ways of living and learning. In considering some of these claims, this paper draws on data from the 'Young Graduates and Lifelong Learning' project funded by the UK's Economic and Social Research Council. Between September 2005 and January 2006, 90 in-depth life history interviews were conducted with graduates from six higher education institutions. Our findings suggest that the degree of autonomy, freedom and creativity in young people's patterns of learning that underpin du Bois-Reymond's analysis is over-stated. We argue that, while du Bois-Reymond's work makes an important contribution to conceptualising the ways in which young Europeans engage with learning, her dichotomy between 'trendsetter' learners and their 'disengaged' counterparts overlooks: complexities inherent in this relationship, the social status attached to particular forms of more traditional education and training, and the structuring nature of much workplace learning. [ABSTRACT FROM AUTHOR]

This paper draws on a systematic review of qualitative research to explore the resilient mothering practices that young, British, working-class mothers employ to care for their children. The synthesis of studies of UK mothers under the age of 20 demonstrates how young working-class women must mother in impoverished circumstances, at the same time as being discursively positioned outside the boundaries of ‘normal’ motherhood. Consequently, they utilize the only two resources to which they may have access: their families and their own personal capacities. Engaging with debates regarding the extent of the transformations of the social in late modernity, the paper discusses the most prominent of the young mothers’ practices: investment in the ‘good’ mother identity, maintaining kin relations, and prioritization of the mother/child dyad. The paper argues that, while the young mothers’ practices display reflexivity and individualism, they are also deeply embedded in, and structured by, social inequalities. [ABSTRACT FROM AUTHOR]

This paper explores the structure of British young peoples' values concerning sexual experience and parenthood within a social context of individualization. Drawing on a conceptual framework derived from the work of Bourdieu, it introduces the idea of a 'logic of sexual practice', arguing that differences in attitudes towards sexual experience and early parenthood can be understood in terms of the particular economy of values of a community. The paper draws on data collected for the Economic and Social Research Council (ESRC)-funded study 'Youth values: identity, diversity and social change', a multi-method investigation of the moral landscapes of young people aged 11-16 years living in five contrasting areas of the UK. Using data from questionnaires, focus groups and individual interviews, the paper develops two in-depth case studies that document the logic of sexual practice for young people living in an affluent middle class commuter belt town and a deprived public housing estate. The paper explores the part played by sexual values in the development of adult identities and competing understandings of maturity, experience and success. [ABSTRACT FROM AUTHOR]

Citizenship is best understood as signifying a field of struggle: an arena in which relations linking individuals to their wider community, social and political contexts are continually discussed, reworked and contested. This paper explores the current preoccupation with citizenship in Britain, and relates this specifically to the challenges this presents for the youth service. The idea of active citizenship, first promulgated by the Conservative government in its attempt to mitigate the then triumphal New Right ethic of individual self-interest, has been seized on by the new Labour government as a central component of 'Third Way' politics-as a means of renewing civil society. How this may be communicated to, and engendered in young people remains, however, as contested an issue as the idea of citizenship itself. The 'tacit learning' for citizenship which takes place within youth work practice holds much promise, but for exactly this reason is also problematic because it cannot demonstrably project outcomes which are clearly formulated and measurable. [ABSTRACT FROM AUTHOR]

Now in operation for 12 years, Facebook comes to serve as a digital record of life for young people. With significant parts of their lives played out on the site, users are able to turn to these profiles to reflect on how their use of Facebook has come to constitute a life narrative. In this paper, we report on findings from qualitative research into sustained use of Facebook by young people in their twenties in Australia and the UK. We focus on the ‘editing’ or re-ordering of narratives that our participants engage in while they scroll back through their years of disclosures – and the disclosures of others – that make up their Facebook Timelines. We present our analysis through three arenas (employment, family life and romantic relationships) subject to what we argue is a reflexive re-ordering of life narratives. We argue that Facebook profiles represent visual manifestations of Giddens [1991.Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford, CA: Stanford University Press] reflexive project of the self, that serve not only to communicate a sense of self to others, but that also act as texts of personal reflection and of growing up, subject to ongoing revision. [ABSTRACT FROM PUBLISHER]

One of Andy Furlong's abiding concerns was to show how the problems of working-class youth are often, straightforwardly, the outcome of inequalities in employment opportunities. On rarer occasions, however, this explanation fits less well. Some young people grow up in families where poverty seems more deeply embedded and inherent to those families. Here, old ideas about a cultural 'underclass' can be tempting to politicians and policy makers. Our qualitative research, with 20 families living in extremely deprived U.K. neighbourhoods, showed that neither a simple lack of job opportunities nor 'cultures of worklessness' explained why hardship persisted for them. Our argument is that circumstances which appear to fit with the idea of an inter-generational, cultural 'underclass', in fact, have their provenance in a semi-permanent constellation of external socio-economic pressures bearing on successive generations of families over decades. Examples did include a shared context of declining job opportunities but extended to a contracting and disciplinary Welfare State, punitive criminal justice systems, poor-quality education and the physical decline of working-class neighbourhoods. We take one example – the destructive impact of local drug markets – to uncover the complex, obscure processes that compound the disadvantage faced by working-class young adults and their families over generations. [ABSTRACT FROM AUTHOR]

This paper draws on an analysis of one of the UK's most prominent longitudinal datasets, the British Household Panel Survey. The panel was used to study and track the realisation of job aspirations of young people born in the early 1980s and entering the workforce in the 2000s. The study compared the aspirations of those growing up in socio-economically disadvantaged areas with those growing up in non-disadvantaged areas. The analysis confirmed strong differences in the occupational preferences and choices of young people in these two types of areas. Young people in disadvantaged areas more often sought manual occupations, often following their parents' example. They were also more likely to become unemployed, reflecting economic tertiarisation and decreasing availability of manual jobs in those areas. However, the study also found evidence of young people from disadvantaged areas using repeated changes in jobs to achieve employment in higher-level occupations. The research demonstrated that growing up in disadvantaged areas did not prevent the proactive construction of career biographies per se, but it required overcoming more barriers to do so. [ABSTRACT FROM AUTHOR]

Young people in rural areas are under-researched, and there is a particular paucity of studies on rural youth in the labour market. This paper addresses that dearth. I pose the research question: how does rural location affect the earnings of young people in full-time employment in Britain? I consider the background of rural disadvantage, and its specific effects on young people and outline the relevance of social capital to this topic, identifying norms and networks as the two constituent elements of the concept. Using data from the British Household Panel Survey Wave 17 (2007/8), I find that rural youth are paid less than urban counterparts. When coupled with higher living costs, this amounts to a double disadvantage for rural youth. Concerning social capital, I find that norms – in terms of trust in individuals, community and institutions – exert a significant effect on net pay. Conversely, despite prior research positing the importance of informal contacts for rural jobseekers, networks do not exhibit any significant effect on wages. This corroborates accounts of social capital as a protean concept, illustrating how one facet alters the likelihood of finding work, while the other facet determines outcomes once in employment. [ABSTRACT FROM AUTHOR]

A whole flurry of new thinking and research about young people in the USA has been stimulated by Jeffery Arnett's theory of 'Emerging Adulthood'. This argues for recognition of a new stage of the life-course between adolescence and adulthood reflecting the extension of youth transitions to independence brought about by globalization and technological change. Although the perspective aligns with developmental psychology's conception of "stages of development", its appeal extends across the social science disciplines and policy domains. However, the rich theorizing of the same manifestations of social change in young people's experience in European Youth Studies appear to have been largely overlooked by Arnett. This paper attempts to redress this balance by drawing into the framework of Emerging Adulthood a wider set of theoretical concerns with structural factors and exclusion mechanisms to which (late) modern youth are subjected. The argument is exemplified by age-30 cohort comparisons across three British longitudinal studies starting in 1946, 1958 and 1970, demonstrating rising opportunities accompanied by increased social inequality. The paper concludes with a re-appraisal of the concept of youth as a phase of the late modern life-course in which the properties Arnett attributes to Emergent Adulthood are just one significant feature. (Contains 4 figures, 1 table and 1 note.)

Until recently, children and young people's experiences of international migration and mobility have received minimal attention. Young migrants are either neglected in migration and childhood/youth studies or depicted in theoretically essentialist frameworks as model or problem ethnic minorities. This paper focuses on a neglected issue with respect to an invisible ethnic group in the British context by examining the subjective meanings of crossing borders among young Turkish migrants into Britain. This study's empirical component is based on semi-structured interviews with 12 participants (six male and six female) between 16 and 21 years old. A narrative-based qualitative method was used to analyse interview transcripts, and particular attention is given to the content of participants' stories. The following three themes were chosen to re-present these young people's experiences on moving to the UK: the process of decision-making, initial experiences in the UK and family relationships after migration. The findings are discussed with reference to the relevant literature, policy-making and possible means of supporting young migrants. [ABSTRACT FROM AUTHOR]

Youth and adolescence are associated with significant changes in a person's life. According to risk theory, the changes experienced by young people today are fundamentally different from those experienced by previous generations and entail a greater degree of uncertainty. In this paper, survey and interview data are used to describe how contemporary risk experiences of young people in Britain differ from those of older generations, highlighting, in particular, their greater frequency and difference in type. Young people are also more likely to be worried about risk, and this remains the case well beyond the years of adolescence. In dealing with these real or anticipated risks, young and adolescent people turn to the traditional sources of family and friends to obtain advice. Using career decisions as a case study, we show that, whereas young people and their parents often share their risk assessments as they take into account each other's decision-making context, understanding is reduced if career paths diverge. [ABSTRACT FROM AUTHOR]

Young people in hospitals face a range of challenging issues. Many have chronic conditions and experience stigmatisation, anxiety and family conflict. They may also experience social isolation in hospitals, separation from local peer groups and sources of support, and separation from trusted carers during transition to adult care. These issues can require careful handling. However, there is evidence that clinical staff often do not communicate effectively with young patients, that relationships can become contested, especially around 'adherence' to treatment regimens, and that important underlying difficulties that young people face are not addressed, leading to resistance and disengagement from care. This paper explores this range of challenges, and presents some research evidence to argue that youth work is particularly well placed to engage with such issues. Although youth work in UK hospitals is currently very rare and under-researched, we contend that what evidence is available suggests that it can be effective in addressing the challenges of young people's experience, and may have important health and wider-ranging general benefits for young people, health staff and hospitals. [ABSTRACT FROM AUTHOR]

This paper picks up from Bynner's recent critique of the current formulation of emerging adulthood as presented in his recent exchange with Arnett in the Journal of Youth Studies (2005, volume 8(4) and 2006, volume 9(1)). It pays particular attention to the exclusion processes in education and the workplace that prevent young people in some socio-economic contexts from experiencing the developmental processes presumed to be of benefit to all 'emerging adults'. In addition, an alternative to Arnett's psychological, free-choice model of emerging adulthood is offered that identifies the social and economic conditions that have produced the prolonged transition to adulthood. We argue that this hiatus in the life-course, which is increasingly referred to as emerging adulthood, can be better explained in terms of changing economic conditions leading to a lowering of the social status of the young that is contributing to increasingly precarious trajectories, and in terms of the decline in the social markers of adulthood associated with the individualization process. When these structural conditions are examined, it appears that Arnett's model 'begs the question' about emerging adulthood (i.e. takes for granted the very thing under contention), and mistakes the coping mechanisms of many young people for freely chosen options to delay their entry into adulthood. [ABSTRACT FROM AUTHOR]

This paper explores how motorcars and car-based cultural practices operate in the construction of young working-class masculine identities. It draws on ethnographic fieldwork conducted during the summer of 2002 with young male car modifiers from the Midlands and North Wales who associated with the British cruising scene. Although this study is broadly framed by the youth cultural world of cruising, it does not approach car modification as a collective cultural phenomenon or draw on subcultural theory, but instead examines young men's relationships with their cars in terms of general theories of consumption and identity and theories of cultural production. The car modifiers participating in this study frequently resisted calls to collectivity and repeatedly endorsed a heavily individualised discourse of consumption. As consumers of the motorcar, they constituted themselves as absolutely individual on the basis of their ownership of modified cars that they constituted as culturally unique. Car modification operated as a set of identity practices organised around the active consumption and symbolic manipulation of standard motorcars and the cultural production of idiosyncratic signifiers of masculine identity. Through car modification, young working-class men discursively distanced themselves from the mass of standard car-owning subjects and constituted themselves as 'unique' car-owning individuals who were culturally privileged. This claim to privilege was predicated on their capacity to produce highly conspicuous motorcars, which they viewed as a source of considerable cultural capital. [ABSTRACT FROM AUTHOR]

Leisure activity plays a significant role in identity formation during the teens, both reinforcing previous developmental trends and shaping new ones. The context for leisure activity—youth club, church club, sports club, and so on—is important in signifying the probable social mix and interactions of the young people participating. This paper summarises findings from exploratory research using age-16 data from the 1970 British Birth Cohort Study (BCS70) to investigate the relation of age-16 leisure contexts to later adult outcomes, taking account of the family background and individual characteristics that predict participation in these contexts. Using logistic regression modelling, a range of binary outcome variables indicating experience of social exclusion at age 30 were regressed on variables measuring frequency of participation in different types of leisure activity, holding constant prior family circumstances and developmental characteristics. The analysis demonstrated the attraction of youth clubs, compared with other out-of-school activities, for young people with disadvantaged backgrounds and poor school achievement. Over and above these latter factors, youth club participation, compared with other forms of activity, was associated with increased probability of social exclusion outcomes, up to the age of 30, including lack of qualifications, unemployment, smoking, drinking, and crime. Other settings such as sports clubs and church clubs showed no associations of this kind or associations in the opposite direction. It was concluded that youth clubs are important settings for positive influence and inhibiting social exclusion processes, but more development of the provision in more structured directions is needed. [ABSTRACT FROM AUTHOR]

This paper seeks to operationalise the concept of social ‘vulnerability’ and explore its usefulness as a framework for understanding sexual relationships. Data from 30 vulnerable and less vulnerable young women in one UK city were collected through in-depth interviews and focus groups. An analysis of differences and similarities in participants’ sexual relationships suggested that differences between the two groups of young women could be due to the divergent social contexts they lived in. Similarities in accounts offered, however, indicated that beyond vulnerability due to differences in socio-economic status, gender and other factors are crucial to any model for understanding young people's sexual relationships. The centrality of social context in differentiating between the experiences of different groups of young women, and the protection offered by environments that promote educational attainment and which are characterised by relatively high levels of adult supervision, is illustrated by two case studies of less vulnerable young women. [ABSTRACT FROM AUTHOR]

Developing Kelly's perspicacious deliberations on mistrust, surveillance and regulation in this journal (Journal of Youth Studies vol. 6, no. 2 (2003), pp. 165-180), this paper illustrates the pernicious consequences of the British Government's 'Community Safety' discourses, as effected through the imposition of Acceptable Behaviour Contracts, upon marginalised young people and their families. By drawing upon and presenting extracts from our recent qualitative research with a sample of young people and their families subject to these contracts, the vacuous nature of contemporary constructs of marginalised youth as 'dangerous Other' is laid bare as unintelligible and deleterious to fostering any sense of inclusion and social justice in their lives. [ABSTRACT FROM AUTHOR]

This paper deals with youth unemployment trends in Europe since the mid-1980s in general, and regards individual risk factors in the mid-1990s for Germany and the United Kingdom in particular. The study of the two selected countries shows that the individual risk of (long-term) unemployment is not equally high for all young people, but rather depends on various socioeconomic and structural factors like gender, education, nationality and region of residence. The individual level of education is an important determinant of occupational success, while the country-specific organization of educational systems and labour market institutions also affects different occupational outcomes. In addition, the welfare state structures and policies may determine labour market outcomes. Germany and the United Kingdom responded to the increasing problems of youth unemployment with the active labour market programs 'JUMP' and 'New Deal for Young People'; the concepts and results of these are discussed. [ABSTRACT FROM AUTHOR]

The present paper uses life course theory to explore the move toward 'independent living' required of young people leaving care in England and Wales. Informal interview contact with 14 young people who had recently left care was maintained over a period of 12-18 months. Biographical stories constructed from field research are used to consider the social and developmental processes of the life course. The contextual analysis formalized within life course theory focused on the social timing and social construction of independence, revealing the way in which important 'invisibilities' may have social and developmental consequences for care leavers. [ABSTRACT FROM AUTHOR]

In Britain, there have been a number of changes in young people's drinking patterns over the last decade. Of most concern is the emergence of a 'binge' drinking culture. While there are considerable descriptive data on these changes, there has been little research which seeks to explore them from the perspective of young people themselves. By drawing on the drinking experiences of a sample of 40, young (16-24), white, males and using a youth transitions framework, this paper develops a model of eight drinking styles to describe the meaning young men attributed to their drinking behaviour. The model illustrates that the young men's motivation for drinking and their resulting drinking behaviour changes with variation in context. Differences occurred in drinking style in accordance with drinking venue, drinking companions and drinking time; and with changes in age and status. [ABSTRACT FROM AUTHOR]

There is a growing recognition that, across Europe, a number of demographic trends and social policies have combined to spatially cluster social and economic disadvantage on particular housing estates. In the UK, this has been addressed by a number of reports by the Social Exclusion Unit set up by the New Labour Government. The Unit is also spearheading a more holistic approach to 'youth policy' issues, promoting more evidence-based and 'joined-up solutions' to what it identifies as 'joined-up problems'. This paper reviews statistical evidence from two large data sets on the circumstances of young people living in the most deprived circumstances on social housing estates. It also reports on qualitative research that specifically examined multi-agency partnerships in attempting to meet young people's needs. It further explores the impact of practical youth projects, many of which have sought to reverse processes of social exclusion through multi-agency work and examines the limitations and advantages of such approaches. [ABSTRACT FROM AUTHOR]

In this paper we look at the history of youth research and cultural studies in Britain, and consider the relationship between these two very different intellectual trajectories and traditions. We argue that the youth question is potentially at the cutting edge of interdisciplinary enquiry in the human sciences, that it has an important role to play in reconstituting the problematics of identity and modernity and that it serves to focus policy debates around a strategic nexus of social contradiction in post-colonial Britain. But we also suggest that until we transcend the narrow empiricism of most youth transition studies, and the theoreticism that continues to characterize the study of cultural texts, the youth question will continue to remain a side-show. The article concludes by outlining one possible approach that may help build bridges between youth studies and cultural studies in order to advance research beyond these limitations. [ABSTRACT FROM AUTHOR]

This article proposes a Marxist political economy (MPE) of youth to explain the material conditions of young people in developed economies. Central concepts of capitalist accumulation, labour-power and value are utilised to historicise and situate young people in relation to wage labour under capitalism. The article conceptualises how contradictory processes of capitalist accumulation impact young people through an analysis of the actions of private capital, labour and the state. The theoretical approach is supported with UK data which illustrates how young people have experienced challenges in education, labour market transitions, and work and employment conditions. The article reveals how a combination of structural economic change, state regulation and low-road employer business strategies which generate poor quality work have all contributed to the decline in the value of youth labour-power in the UK. The article also provides methodological insights for using the MPE approach in future youth studies research. [ABSTRACT FROM AUTHOR]

The perceived surge of young people's interest and engagement in politics as a result of their pro-environmental attitudes and cosmopolitan orientation has been recently well-documented. However, one form of youth political participation which remains particularly understudied is political consumerism. Consequently, we still know relatively little about what motivates young people to engage in it, or the extent to which these motivations vary across countries. Although previous literature perceives political consumerism as a primarily individualistic form of political participation, we argue that such conceptualisations underestimate the growth of political communities of citizens-consumers. Using a unique survey of 634 young people aged 18–29, we examine the diversity of personal motivations and the personality outreach of young political consumers in a country of the European north (the United Kingdom), and one of the European south (Greece). The data reveal that young political consumers are operating less from an exclusively individualist position and more from a 'connected' one. Indeed, their personality orientation outlook reaches beyond their immediate local communities, to an ever-expanding global imagined community. In turn, their motivations seem to expand even further, involving also the animal kingdom and the wider environment. [ABSTRACT FROM AUTHOR]

In 2018-9, millions of youth participated in climate-related marches across the globe. This activism reflects youth's distinctive form of political participation: cause-oriented, expressive, and networked. However, the pathway between environmental concern and environmental activism is complicated in some contexts and for some citizens. This article uses survey data from four countries (Canada, France, the United Kingdom, the United States) gathered in autumn 2019. We focus on the environmental activism of youth and young adults (aged 18–33 years, n = 1574). We find the role of social media is consistent and strong for all environmental activities in all countries; the role of political efficacy depends on activity and country but has a positive role in environmental activism; and environmental concern is a positive and significant correlate of boycotting and signing petitions but a weak predictor of participating in environmental marches. The relationship between environmental concern and environmental marches is distinctive in the United Kingdom. Overall, we find that concern about a social cause does not automatically translate into increased activism related to that cause. Moreover, online social networks, political efficacy, and political context are critical to understanding this mobilization process. [ABSTRACT FROM AUTHOR]

A common theme in the literature on care-giving is the issue of "hidden" carers, that is, people who undertake caring roles and responsibilities, yet do not identify themselves as carers. One reason people do not recognise themselves as carers relates to the nature of the caring relationship. When providing care for a family member, intra-familial bonds of love and reciprocity do not encourage parties to view the relationship as anything other than a "normal" familial relationship. The lack of self-identification amongst young carers is complicated further by societal norms surrounding care-giving. Whereas adults are expected to provide care to other adults and children, young people are not expected to be care-givers but rather care recipients. As a result, many young carers remain "hidden" and beyond the reach of services and supports designed to help them in their caring role. This paper draws on qualitative research with young carers and service providers to explore the issue of self-identification amongst young carers. The paper concludes with recommendations for identifying and supporting hidden young carers. (Contains 6 notes.)

Drawing on a systematic content analysis of UK newspaper coverage of young anti-Iraq war protestors, I examine how young people's opinions were mediated before and during the war in Iraq. I explore the extent and nature of coverage, and ask whether newspapers encouraged young people to be active citizens in the public sphere. I argue that the UK press sought to legitimize young people's opinion before the war had started by stressing the consensual composition of the demonstrations. However, the dominant media frame shifted once the war had commenced, with young protestors portrayed as opportunistic truants rather than (as pre-war) active, engaged citizens. I conclude by discussing recent literature which interprets media coverage of protests positively by replacing the concept of the public sphere with the 'public screen'. While visually stimulating, I argue it is a rather hollow concept because it loses sight of the referent needed to make sense of the reasons why the UK decided to go to war. [ABSTRACT FROM AUTHOR]

Examines the effect of structural and economic changes on the transitions made by young people in Great Britain. Comparison of the working lives of young people with their parents generation; Social problems caused by the fracturing of traditional youth transition; Emergence of a deviant, anti-social and anti-work underclass.