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Folk devils have to date been significantly overlooked in previous studies of moral panics. While several studies have called attention to this problematic (Thornton and McRobbie 1995, De Young 2004, Lumsden 2009), no specific theoretical framework has been proposed for reading this dimension of a moral panic. This paper argues that a moral panic erupted over the gothic subculture following the horrific Columbine High School massacre of 20 April 1999. This paper subsequently offers a theoretical model for understanding how goths as folk devils reacted to their representation by the mainstream news media after this tragic event. Until the early 2000s very little scholarship had been produced on the gothic subculture. Instead researchers interested in the study of youth chose to focus on other subcultures, such as punk and club cultures. Although studies by Hodkinson (2002) and Brill (2008) have contributed comprehensive insights about goth to youth and subcultural studies, the subject of how goths have been the subject of moral panics has not been addressed in significant detail. This paper seeks to address this neglect, while also providing researchers interested in moral panics and youth culture a conceptual framework for better understanding folk devil reactions. (Contains 10 notes.)

The conventional approach to youth transitions has focused on particular transitional points taking place after the completion of compulsory education. This paper focuses on the ways in which institutional regulations, individual agency, and emotions are related in bringing about such significant transitions that take place outside the traditional transitional points and before the endpoint of compulsory education. It seeks to contribute to the understanding of agency as being emotionally and socially structured and interlinked to the family and the institutional resources available for a young person. It uses Ruth Lister's typology of forms of agency as well as the concept of "bounded" agency introduced by Karen Evans in 2007. Drawing on research focusing on the biographies and future hopes of young people involved in programmes offering targeted support, the paper aims to illustrate young people's attempts to take control of their complicated life situations in the areas of family life, peer relations, and education. By initiating a transition from one status to another outside the traditional transitional points, the young people were able to position themselves in a way that allowed them, from their point of view, to become better resourced in their present situation as well as in terms of their future. (Contains 1 table and 7 notes.)

This paper presents the findings from a project investigating the circumstances, experiences, perspectives and service needs of young people caring for a family member with a disability or long-term illness. Using qualitative methods, our research explored the experiences of two cohorts of young carers--younger carers aged 7 to 17 years and young adult carers aged 18 to 25 years. The concept of "bounded agency" offers an explanation for the way that younger carers' and young adult carers' decisions and aspirations can be shaped by the barriers and contexts in which they find themselves. The study compares the impacts of caring on the participants' education, employment, health and social life. Important differences are identified, particularly relating to young adult carers' future aspirations as they approach key normative transitions into young adulthood. The paper concludes with implications for services and policy for young carers. (Contains 1 table.)

In a time of rapid and unprecedented social change, the concepts we use to make sense of the ways in which young people understand and interact with the world are very much under the microscope. Some researchers argue that we need to reinvigorate our conceptual repertoire, while others argue that our theoretical tool box still has the capacity to consider continuities as well as change. Building on an earlier paper, this article provides a rejoinder to recent contributions to this debate written by Woodman and Threadgold. Attending to some misunderstandings, misinterpretations and oversights, the article aims to clarify and re-emphasise some important points I have made previously. In particular, the article argues for a coherent and comprehensive critical review of Beck's corpus before we uncritically and readily incorporate his perspectives into our ways of theorising the contemporary social world. (Contains 5 notes.)

This article builds upon the literature examining the relationship of contemporary youth with politics and youth civic participation through a study exploring youth citizenship in post-socialist Ukraine. Specifically, drawing upon qualitative research undertaken during 2005-2006 with young people (aged 15-18) from two contrasting regions in East and West Ukraine, this paper uses three examples to highlight (and contrast across regions, where applicable) the potential of young Ukrainians to engage in various forms of democratic participation. In particular, this paper will use the following examples both to examine and illustrate youth participation: (1) youth and the political upheavals known as the Orange Revolution; (2) models of private/community-focused citizenship articulated by youth; and (3) school citizenship education practices. In relation to these examples, the article suggests that young people's positions and practices are reminiscent of those citizenship perspectives which embrace the informal and contextual nature of civic participation focused on unconventional acts of citizenship. Connected to this, it argues that locality and schools may provide youth with an important space for civic engagement and for exercising democratic citizenship. Implications for educational practice are also explored with respect to the possibilities for place-based active citizenship education. (Contains 2 tables and 2 notes.)

Environmental policies and practices have maintained a high status internationally, nationally and locally, but limited literature relates to the perspective of social disadvantage in England, with a particular under-representation of young people. The research presented in this paper has been driven by the supposition that a lack of knowledge and research into the views of socially deprived young people, and a lack of engagement with them at a policy level perpetuates the notion that such groups not only have a lack of environmental concern, but may also be seen to be part of the problem. However, exploring the local environmental comprehension of young people allows the assessment of their potential value in local decision-making processes. This research is of continuing relevance, as environmental issues are increasingly highlighted as a major concern for those who experience social disadvantage. This paper presents the findings of a research project conducted in 2008 with socially disadvantaged young people in a youth club setting and makes use of environmental images based on a range of themes. The core aims of this paper are to increase understanding about the environmental views, concerns and knowledge of socially disadvantaged young people, to contrast this understanding with existing evidence relating to socially disadvantaged adults, and then to consider any implications for participation strategies. (Contains 1 table and 2 figures.)

This paper examines the development of "vocational habitus" as five apprentices in the carpentry trade move from high school to an apprenticeship training centre and then into the workplace. After a year, three students were continuing with the apprenticeship while the other two were not. This paper explores how individual and structural factors came together to produce these outcomes through an analysis of data from interviews with the students, their parents, and trainers. Analysis of the data suggests that signs along the way foreshadow outcomes--for example, students' prior experiences in school and part-time work, expectations regarding training and work in the trades, family support, social capital, and locations within the field. Findings suggest that more support could be provided for young people who are likely to experience difficulty with transitions, and more explicit attention could be given to helping students recognize tensions between fields while developing a "feel for the game". (Contains 5 notes.)

This paper reports results from an ethnographic study of African-American youth subculture in a New Orleans high school. The paper contends that youth subculture remains an important construct to situate stylistic resistance among subaltern groups like urban black youth that confront demands for conformity from representatives of institutional authority with alternative cultural solutions. The core argument is that resistance to demands for conformity among members of this subculture stands as a challenge to institutional power enforced by agents of media, school, police, and the prison that label as deviant stylistic expressions such as wearing sagging black pants and braided hairstyles. However, care must be taken not to reify youth subculture affiliation as overly inclusive and resistant, and instead focus on the variable commitment of participants to dominant culture or subculture. Subcultural styles like wearing sagging black pants manifest an ambiguous cocktail of resistance and acceptance of hegemonic ideals and reveal the contradictory fashion and behavioral codes of contending status orders that validate identities. (Contains 1 note.)

This paper is concerned with exploring how in late modernity the "youth question" is being addressed by public policy and what impact this is having on understandings of childhood and youth. Historically the youth question has been shaped by adult anxieties over youth delinquency and their problems of social integration. In late modernity, this is still the case but new approaches to tackling social problems are emerging. Public policy influenced by the emerging "science of prevention" has developed new forms of interventions, which are seen in the expansion of risk factor analysis in prevention policy. This paper explores the development of this new approach to the youth question, highlighting its history, its influence and its underlying assumptions. The concluding discussion will show how this area of public policy development is leading to greater levels of regulation and intervention and is widening the net in terms of defining young people as the future problem generation. (Contains 6 notes.)

Popular music is increasingly being viewed by local, state and national governments as a useful form of creative activity for at-risk youth both within and outside young offender institutions. This paper examines a music programme operating for a group of predominantly black youth within one North American detention centre, and considers the range of benefits observed in fostering individual creativity, self-esteem and social communication. Popular music programmes--in this case, rapping and basic music sequencing and composition--offer a highly practical and direct means of allowing youth offenders to express a particular form of creativity in connection with their existing music and cultural interests. This paper considers the relative success of one programme and the implications for drawing upon hip-hop music, with its themes of deviance and resistance, as a creative vehicle within a broader environment of "offender to citizen" discourses for the youth involved. (Contains 7 notes.)

This paper argues that a particular form of Selfhood has come to dominate the horizons of identity in the Western democracies at this time--I refer to this form of personhood as the entrepreneurial Self. The paper argues that the figure (population) of "Youth at-risk", in its negativity, illuminates the positivity that is the entrepreneurial Self. That is, the discourses that construct Youth at-risk reveal the truths about whom we should, as adults, become. The paper engages with Foucault's theories of government, of (Neo)Liberalism as a problematisation of the practise of Liberal welfare government, and of the ways in which certain psychological discourses articulate with (Neo)Liberal views of enterprise to produce a view of the Self as the entrepreneurial Self. (Contains 4 notes.)

This exploratory paper seeks, first, to offer some critical sociological comments on the common-sense, or rather ideological, claims surrounding two supposedly emerging "crises": namely, the alleged poor health and declining sport and physical activity participation levels of young people. In this regard, it is suggested that while young people are, in fact, doing more sport and physical activity than at any other time in the past, this process has, and continues to, co-occur with other prominent social processes (e.g., rising levels of overweight, obesity and sedentariness). Second, the paper begins to make sense of this seemingly "irreconcilable paradox" by arguing for the need to make use of a sociological perspective that views the complexity of young people's lives "in the round" and by locating them within the particular social interdependencies or relationships in which they are inescapably involved. (Contains 1 note.)

This Special Issue on Youth, Rural Places and Marginalisation, brings together nine papers from six countries – Australia, England, Denmark, Finland, Norway and Sweden – to explore young people's experiences of living in rural locations. We focused on rural youth for two main reasons: firstly, there are relatively few sociological studies of young people's experience of rural life and, secondly, academics and policymakers have tended to frame discussions about young people and rural places in negative terms. Together the papers here use a wide range of methods – quantitative and qualitative longitudinal approaches, questionnaire surveying, face-to-face and online qualitative interviews, ethnography, visual methods, 'mobile probes', 'walk-along' and 'drive-along' interviews – in order to understand young people's everyday life. We were particularly interested in the stories of young people who appeared to resist 'the mobility imperative' and chose to stay rather than leave their rural homes. Our introduction focuses on 'rethinking concepts of staying'; 'gender and the risks of staying' and 'geographies of rural opportunities'. We conclude with a call for a sociological imagination of rural youth that avoids romanticizing narratives of 'the rural idyll' or which paints rural places and populations as backward or lacking. [ABSTRACT FROM AUTHOR]

Foregrounding the voices of young women in a deprived coastal context in the UK, this paper explores the intersection of place, class, gender and marginalisation. Drawing upon participatory qualitative research, the paper focuses on the following key themes: (1) how young women navigate perceptions of 'risk' through the everyday realities of the locale, (2) experiences of sexual violence and abuse (3) and finally, how normative depictions of 'risky behaviour' correspond to the accounts of women's (sexual) agency. By rooting the analysis of place-based inequalities through a gendered lens, the findings help illuminate the complex relationship between structural context and the regulation of gender and sexuality. The paper also draws attention to the structural factors that reproduce class-based stigma for people who are deemed 'at risk' in places that are characterised as 'left behind'. In doing so, the paper provides alternative agendas for policy and practice that aim to support young women who experience place-based marginalisation. [ABSTRACT FROM AUTHOR]

The focus on geographical mobility is consolidating within youth studies. Mobility now increasingly characterises contemporary youth, and seems to play a crucial role in marking the transition to adulthood, conveying the complexity of youth cultures. Moving abroad represents an opportunity that fuels the transition to adulthood, by enabling young people to experience cultural diversity, experiment with practices of cosmopolitanism and reframe their sense of belonging in terms of places, times and relationships. The paper draws on a qualitative study of young Italians who have recently moved to Berlin, and explores the relationships between the transition to adulthood, mobility, cosmopolitanism and sense of belonging. It highlights the deep structural and cultural roots of their mobility practices: mobility is present from an early age in their desires, regardless of their class of origin or educational qualifications. Their mobility practices also involve a daily reworking of their sense of belonging, which sees them navigating family and friendship bonds, and new relationships of intimacy that 'make home' and often arise in the context of a cosmopolitan generation on the move. The paper shows how these young cosmopolitans piece together this mosaic of belonging and explores its link with the coming of age process. [ABSTRACT FROM AUTHOR]

Since the outbreak of the Covid-19 pandemic, youth researchers have reported increased inequalities between young people, but the social processes that drive these changes are not well understood. In this paper, we draw on rich longitudinal interview data following the same participants from a year before and into the midst of national lockdown during the pandemic in Norway to explore the unfolding of classed and gendered responses that were triggered in young people across the class spectrum. We find that advantaged, ambitious youths engaged in self-resourcing practices with support from their family that could make them even better positioned after the crisis. Youths that were socially vulnerable before the pandemic dealt with the situation alone and in highly gendered ways that seemed to amplify their insecure position in the peer group and community. Thriving youths from working-class communities engaged in lockdown practices that connected them deeper to the family and resourced them for gender traditional, local lives. Illuminating how a crisis prompts practices that increased emerging differences along classed and gendered lines, the paper shows that to grasp inequalities in the making, researchers must consider the importance and changing nature of resources – including relational resources in the family – over time. [ABSTRACT FROM AUTHOR]

This paper lays the groundwork for a research agenda on the formation of young people as workers, and therefore as subjects that are produced, valorised and devalorised within transnational movements of capital and labour. Theoretical development in the study of youth and work takes place primarily through the study of biographical movements through the labour markets of the global north. This agenda has marginalised the role that young people play in the dynamics of labour and value in changing industries, and the transformation of youth labour forces in the global South. In this context, this paper explores the valorisation and devalorisation of youth subjectivities as part of processes of labour force formation within the diverse spaces of contemporary global capitalism. The paper shows how changes in the nature of labour forces transform the nature of youth, which is characterised by new productive capacities through becoming a part of economic change. In this, the paper suggests a future agenda focused on how youth subjectivities are formed within the dynamics of labour, value and production in a global context, and therefore offers a new agenda beyond the contemporary focus on transitions in the global north. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to explore the links between the experiences of parents and youth within racialized immigrant families to gain a better appreciation of intergenerational dynamics, drawing on interviews and preinterview surveys with 47 immigrant youth and their parents. Our thematic analysis of data explores the diversity of families' immigration experiences, labor market challenges for parents, shared family discourses of sacrifice and opportunity, and differences in youth responses to the high expectations of parents. We conclude that the life course transitions experienced by parents have important consequences for their children; immigrant youth feel a strong sense of intergenerational obligation, and this obligation is problematic for a significant minority of youth. Our qualitative findings thus temper the optimistic picture of these youth presented in large-scale studies of their aspirations and attainment.

Until recently, children and young people's experiences of international migration and mobility have received minimal attention. Young migrants are either neglected in migration and childhood/youth studies or depicted in theoretically essentialist frameworks as model or problem ethnic minorities. This paper focuses on a neglected issue with respect to an invisible ethnic group in the British context by examining the subjective meanings of crossing borders among young Turkish migrants into Britain. This study's empirical component is based on semi-structured interviews with 12 participants (six male and six female) between 16 and 21 years old. A narrative-based qualitative method was used to analyse interview transcripts, and particular attention is given to the content of participants' stories. The following three themes were chosen to re-present these young people's experiences on moving to the UK: the process of decision-making, initial experiences in the UK and family relationships after migration. The findings are discussed with reference to the relevant literature, policy-making and possible means of supporting young migrants. (Contains 1 table.)

Refugee adolescents resettling in a new country face many challenges, and being part of a supportive family is a critical factor in assisting them to achieve wellbeing and create positive futures. This longitudinal study documents experiences of family life in the resettlement context of 120 young people with refugee backgrounds living in Melbourne, Australia. Family instability was a core feature of the early settlement period. In this paper, we focus specifically on changing household composition, and levels of trust, attachment, discipline and conflict in family settings during young people's first years of resettlement. Our results suggest that while families are central to the wellbeing of these young people, changing family dynamics can also pose a threat to wellbeing and successful settlement. We argue that youth focused settlement services must explicitly engage with family contexts in assisting refugee youth to achieve wellbeing and successfully resettle. (Contains 3 figures.)

A person's identity is shaped by one's life experiences. Aside from family, school forms the major backdrop of the everyday experiences of children and plays an important role in shaping identity. This paper examines education and the development of identity among school-age migrant children enrolled in Beijing's schools. Marginality is the theme running through this analysis. The marginalisation of migrant children in Beijing is defined and sanctioned by the outdated household registration system that excludes them from enrolling in public schools. Many attend segregated migrant children's schools. Even after the government has relaxed its rules to allow migrant children into the public system, they suffer discrimination based on their low social status and rural origin, each reinforcing the other. These experiences shape their sense of identity. They want to stay in Beijing but know they are not accepted. They call themselves as members of their home regions, but would have difficulty fitting into their home communities and have no intention of living there. This study helps us understand how school interactions shape the identity of migrant children not only in Beijing but of the estimated 20 million migrant children in China's other major urban centres albeit with some differences.

Young offending is perceived as a serious social problem and always remains near the top of the political agenda. Over the post-war years, policy and practice moved from welfare/treatment towards punishment as the key for addressing the problem, culminating in New Labour's Crime and Disorder Act 1998. Thereafter there was increasing concern about antisocial behaviour. But is this an appropriate response? My research with young offenders suggested that it is not, and here, drawing on some of their views, I argue for a more radical/critical social policy based on equality and redistribution. Such steps towards an emancipatory project may seem utopian in the current political, economic and ideological climate dominated by global capitalism, but I argue that it is the way forward. (Contains 6 notes.)

There has been much debate about the study of British youth cultures, often involving the analysis and critique of two dominant theoretical frameworks: the Centre for Contemporary Cultural Studies (CCCS) "subcultural" position and the "post-subcultural" position. This paper, will engage in this debate by offering an alternative set of arguments, drawing attention to the early empirical contribution made by the Chicago school of sociology to the study of youth, and the inadvertent role some of their work played in developing the first model of "subculture". To demonstrate this, the work of Cressey (1932), who explored the "social world" of young female taxi-hall dancers, will be considered, and in highlighting its relevance to the study of contemporary youth cultures, his work will be discussed in relation to a recent ethnography of lap dancing in which a hierarchical occupational subculture of dancers has been identified. Both Cressey's (1932) "social world" of taxi dancers and the subculture of the contemporary lap dancers, share similar features that define the unique, enclosed worlds of which each respective group is part. By drawing on Cressey (1932) and this recent study of lap dancers, not only are mainstream notions of youth culture questioned, but it is suggested that modes of work, as well as leisure, may hold "cultural" significance. (Contains 25 notes.)

This paper explores the emergence of the concept of choice biography, as it is linked to the work of Ulrich Beck, in youth research. The concept has been called a current pervasive theoretical orthodoxy. However, this article argues that the concept is most often taken up to critique, and Beck used mostly as a foil, through arguing that he overemphasizes agency and neglects structural constraints, in establishing or occupying a middle-ground theoretical position between structure and agency. I propose that the relationship and balance between structure and agency is of little interest to Beck and aim to discourage forcing his work into this frame. Instead of focusing on a shift towards agency, and proposing the concept of choice biographies to understand the shift, Beck is making the more complicated claim that at the very moment, and through the same processes, that some of the constraints placed on people are breaking down, the predictability and security that would allow these new options to function as deliberate choices also weaken. More importantly, Beck asks the question of whether the concepts developed by twentieth-century sociology are up to the task of theorizing the contemporary world. (Contains 7 notes.)

The importance of giving young people a say in casework has received much attention in recent years. Little attention, however, has been given to the question of how to educate youth workers as a way of ensuring young people's involvement in such professional practices. This paper reports on a model for preparing youth workers for participatory casework practice. It is a curriculum grounded in a collaborative-based pedagogy. Such educative frameworks that invite student's participation align with effective theories and models on youth participation. Educators interested in developing youth work students' capacities to engage in direct practice that encourages young people's involvement in decision making need to "practise what they teach" and teach in ways that encourage students' active participation. The teaching and learning activities engage students with rationales of youth participation and what we know about young people being given a say in casework. The possible influence of personal experiences and broader social and economic arrangements are explored. And a scenario-based activity invites students to assess the implications of current knowledge, biography and context, to identify challenges and opportunities for practice. (Contains 1 note.)

The Youth Pathways Project tracked the life-course trajectories of street-involved young women (n=75) in Toronto over a one-year period. At first contact, 60% of these women had been pregnant, and 29% of those had children. In the interim leading up to the final interview 12 months later, five participants became pregnant and five had given birth. This paper examines the narratives of these 10 recently pregnant and/or newly parenting young women. Our focus is on the ways in which pregnancy and parenting are discursively constructed as a turning point away from street involvement and drug use. Using the concept of identity talk, we examine young women's descriptions of pregnancy and parenting. We note that risky practices that may have precipitated pregnancy are minimised, while the positive and transforming aspects of pregnancy and parenting are emphasised. Pregnancy and parenting are linked with short-term goals of personal change and leaving the street, but the long-term implications of motherhood, including poverty and poor health, are not addressed by participants. Our analysis contributes to a better understanding of the subjective meaning of pregnancy for street-involved young women. We suggest that these insights are important as part of an overall health promotion strategy for this vulnerable group.

Europe is undergoing considerable demographic, economic, cultural and socio-political change. National citizenship identities have been challenged by the simultaneous processes of European integration and the migration of people into and across Europe. This paper explores how the current generation of youth relates towards Europe, and highlights the factors affecting their political knowledge, interests and identities. Although the article draws on mainly qualitative data from a study into the political identities of native youth and youth of Turkish descent in England and Germany, the results have implications for all European countries. The research indicates that, in countries which promote European agendas and where schools and curricula emphasize an inclusive concept of Europe (e.g. Goethe Gymnasium in Stuttgart), young people have high levels of knowledge about Europe and make Europe part of their hybrid identities. However, in countries where governments and schools marginalize European agendas (e.g. Millroad School in London), young people struggle to relate positively to Europe, especially in working-class contexts where national(istic) agendas come to the fore. The article raises important questions about the possibilities of promoting inclusive governmental and curriculum approaches and offers ways in which the knowledge and identity gaps between youth in different European countries could be addressed. (Contains 3 tables and 4 notes.)

Social capital theory has developed over the past two decades and has become increasingly popular among youth studies scholars, as well as among policy and program researchers. Despite its wide usage, the theory's utility is limited and largely unknown because researchers typically only test one of the theory's core dimensions: whether social capital influences youths' well-being. This paper examines the five main dimensions of social capital theory that have been discussed in a fragmented manner throughout the youth studies literature in an attempt to aid researchers in their conceptualization and operationalization of social capital and their testing of theory. (Contains 2 figures.)

This study examines young people's discussions about alcohol in an Internet chat room. I study how alcohol is meaningful to the young people through specifically focusing their understandings of the concepts control/loss of control, conscientiousness and maturity. I also study what relations of power are constructed among them. The results point to four different lines of reasoning about alcohol: the "teetotaller argument", the "age-distinction argument", the "moderate drinking argument" and the "getting drunk argument". From each of these lines of reasoning to the next, there is a shift in the definition of "the Others"--of those who are said to be immature. In three of the lines of reasoning--the teetotaller argument, the moderate drinking argument and the getting drunk argument--the young people describe the characteristics of what for them appears as an ideal person with ideal views on alcohol consumption and intoxication: the strong person, the competent drinker and the authentic person. In the concluding section of the paper, I discuss and compare these different lines of reasoning with each other and with previous research on young people and drinking. (Contains 1 table and 16 notes.)

Young people's digitally-mediated interactions entail negotiating co-existing risks and opportunities. This paper discusses youth perspectives on these risks and opportunities, based on data from focus groups conducted with 12–21-year-olds in England. Analysis of examples of digitally-mediated interactions shared by participants suggests that pursuing opportunities involved or created risk for oneself and/or others, while motivations to pursue opportunities were shaped by risks resulting from the actions of others. Flows of risk and opportunity were, therefore, reciprocal across a dynamic continuum of 'digital' – 'non-digital' contexts and relational both for and between young people. It is argued that a reciprocal and relational conceptualisation of 'post-digital' negotiations of risk and opportunity among youth facilitates critical engagement with their accounts of their online lives as well as identification of the interconnections between individual, interpersonal and community-ethical spheres of meaning and experience. [ABSTRACT FROM AUTHOR]

The COVID-19 pandemic has reshaped life for all in countless ways. For young people, the pandemic accelerated the digitalization of school education and upended relations with peers, parents, and society as a whole. In this paper, we look beyond these immediate effects to explore how pandemic experiences, feelings, and thoughts suggest profound shifts in young people's perspectives on and orientations towards the future. Our research comprises parallel qualitative research with young people aged 15–19 in Denmark and Australia. Drawing on a posthumanist account of the world as entanglements of multiple human and non-human agencies and inspired by Donna Haraway's admonition to stay with the trouble of the world, we discuss how species meet as the coronavirus makes kin with the young people and how the young people's perspectives on the future become with the pandemic. That is, what intimations of worldings and reworldings can be glimpsed as young people shared their changed perspectives on priorities related to the meaning of life and the sustainability of the (more-than-) human condition from the midst of the pandemic. [ABSTRACT FROM AUTHOR]

The Covid-19 pandemic and the intensified digitalization of life-worlds has especially affected younger generations, also in Austria. In this paper, we approach digital practices of 43 young adults between 16 and 18 years in a frame-analytical perspective to understand forms of politicization during the Covid-19 pandemic. We analyze memes in order to make sense of youth's life-worlds during the pandemic. The memes were created by youth as a result of a workshop series with the researchers. Our research shows that memes have provided a means for engaging and dealing digitally and emotionally with Covid-19-related problems. We show that the respective youth address educational, social and democratic issues by problematizing 'homeschooling as overburdening', a 'lack of planning' and 'social divisions'. Moreover, meme-creation offers a perspective on how youth express and create a 'sense of community' through digital practices. During the pandemic youth have increasingly come to understand and represent themselves as a group with shared experiences in digital space, going along with a positioning as 'younger generation' vis-à-vis older generations. We argue that the fact that the pandemic has affected youth heavily and the fact that they do not see their issues and needs represented by political representatives or media shows the potential and limits of digital spaces for younger generations to connect (politically). [ABSTRACT FROM AUTHOR]

The last decades have seen an increase in mental health problems among young people in Western countries; this has been tied to increasing educational achievement pressure and body dissatisfaction. The purpose of this paper is to explore how young people talk about reaching educational and body ideals, whether there are shared cultural imperatives underlying youths' drive to reach educational goals and body ideals, and how such imperatives relate to young people's mental health. Based on interviews with 15–18-year-old boys and girls (n=53), this paper identifies a cultural imperative permeating boys' and girls' talk about how they work towards their educational aims and their ideal body: with duty, grit and self-discipline. What also unites the fields of educational achievement and body ideals is that the qualities deemed necessary to achieve their goals in either field seem to also be potentially harmful to some young people's mental health. [ABSTRACT FROM AUTHOR]

In this paper, we begin to explore the connections between Indigenous LGBTIQSB+ young people’s intersecting identities and their everyday practices of constructing viable alternative lives in settler-colonial Australia. Drawing upon a series of in-depth narrative interviews and workshops with Indigenous LGBTIQSB+ young people that occurred across a four-year period (2019–2022), the paper discusses the core ways in which Indigenous LGBTIQSB+ young people are actively engaged in collective and individual processes of remaking their lifeworlds in efforts to realise viable socially inclusive and just communities of belonging and welcome. The article first briefly introduces key concepts and summarises the broader concerns of the young people involved in the research, as articulated during in-depth narrative interviews. The young people identify key areas they believe need to be seriously taken up for consideration in building alternative Indigenous LGBTIQSB+ futures. Young people collectively articulated these as enabling alternative futures of pleasure and desire, creating opportunities for gender, sex and sexuality education and, finally, collectively creating safe spaces for Indigenous LGBTIQSB+ gathering, welcoming and belonging. [ABSTRACT FROM AUTHOR]

This paper responds to the call for more research on the 'missing middle' by reporting the findings of a small-scale qualitative longitudinal study in the North of England exploring the labour market transitions of young people completing compulsory schooling with mid-level qualifications and seeking employment. It found that participants desired training which aligned with their skills, interests and future work intentions. Participants were drawn to seek apprenticeships because they offered 'earning and learning' in a real-life work environment. However, for the vast majority, apprenticeships were not available, so they turned to college to articulate their choices and gain work-related training. Qualifications were gained in order to gain leverage in the job market and help them achieve 'getting on' work. However, often a period of 'pinballing' between their ambitions and the reality of the labour market ensued due to the lack of desirable quality work available. The majority of participants were still resisting 'going nowhere' work and making efforts to achieve 'getting on' work when interviewed, however, some had stopped making the effort and resigned themselves to on-going poor quality work. The process of biographicity was, for them, a reconciliation with on-going low-quality work. [ABSTRACT FROM AUTHOR]

Against a backdrop of increasing cultural visibility of people who identify across, between or beyond the categories of male and female, young people have been positioned within the wider social imaginary as radical trailblazers for a new, progressive gender order. This paper provides original insights that empirically ground and interrogate such claims. Drawing on findings from focus group interviews held with 136 young people (aged 16–24) in the UK, the paper demonstrates how young people's understandings and narrations of gender diversity both support and contest linear progress narratives. We show how young people position their acceptance of gender diversity in contradistinction to older generations. However, this narrative of generational progress was undermined and complicated by tensions and ambiguities within young people's talk. Our findings suggest that, alongside being accepting of gender diversity, young people also experience confusion and misunderstanding which may mean that they are more comfortable with stable and binary forms of gender diversity. Moreover, some young people express ideological resistance to gender diversity, informed by wider debates around 'identity politics'. Overall, we stress the importance of situating young people's gender talk amidst multiple discursive constellations through which increasingly politicised struggles around the meanings of 'gender' are currently playing out. [ABSTRACT FROM AUTHOR]

Over the last 20 years, the Italian labour market has seen increasing unemployment, job contract instability and lower wages as a result of the global economic crisis and the policies fielded by successive governments to reduce labour market rigidities, regarded as the primary cause of high unemployment, for young people and women in particular. This paper analyses young workers' job satisfaction. Job satisfaction is relevant for workers' well-being, but it has also been shown to affect workers' productivity and hence firms' performance. We analyse overall job satisfaction and satisfaction for two job dimensions, stability and pay. We contribute to the existing literature by investigating whether job stability can compensate for a lower wage and whether the opposite is true, i.e. if a higher pay can compensate for job instability. Our findings show that overall job satisfaction is affected only by pay level. However, when we consider satisfaction with stability and pay satisfaction jointly, the type of contract seems to be more relevant than the pay in determining the probability of being either satisfied or dissatisfied with both dimensions. Therefore, if different dimensions of satisfaction are considered, both stability and pay are relevant, and there appears to be no compensating effect. [ABSTRACT FROM AUTHOR]

Young people form the primary target demographic of new 'buy now pay later' (BNPL) and digital credit services. Despite consistent data showing young people as a cohort are particularly vulnerable to unsustainable levels of indebtedness, little is known about how young people define and make sense of the experience of being in debt through consumer credit services. This paper explores how indebtedness is experienced and understood in relation to wellbeing through a qualitative study using interviews alongside arts-based participatory methods of bodymapping and sandboxing with 24 young people in the Hunter region of NSW, Australia. These methods enabled particular attention to the embodied and affective elements related to the experience of indebtedness to understand debt's significance for wellbeing for young people. The embodied and affective registers of indebtedness are integral for understanding the conditions informing how wellbeing is negotiated and felt in this context. This study considers the role of BNPL services in young people's economic lives as part of broader processes of financialisation, and the significance of extended and ubiquitous forms of credit for young people's wellbeing. [ABSTRACT FROM AUTHOR]

In this paper, we provide an analysis of the main dynamics behind the patterns of friendship between Muslim youth and the Anglo-Australian majority in Australia, from the perspectives of young Muslim Australians. In particular, we focus on the extent to which race and religiosity play a role in shaping these friendship patterns. We use qualitative data obtained from 64 face-to-face, semi-structured interviews with young Muslims between the ages of 18 and 24. Building upon the existing notions of religious homophily, we show that our respondents separate public acquaintances from close friendships and confine their acquaintances with the Anglo-Australians to the public sphere. Young Muslim Australians perceive the drinking culture of Anglo-Australians as a major barrier to socialisation in private spaces. [ABSTRACT FROM AUTHOR]

Following recent critiques of the metrocentric nature of global youth studies, this paper explores the role of place in current research on youth political action in Sweden. Drawing on Agnew's [2011. "Chapter 23: Space and Place." In Handbook of Geographical Knowledge, edited by J. Agnew, and D. Livingstone. London: Sage] concept of place and using qualitative interpretive review as our method, we examined three sets of research publications on three different aspects of youth political action in Sweden. Our analysis found that place was addressed differently in each set of publications: youth political socialization and civic engagement were approached as placeless, street protests were examined as place assumed and urban justice movements were studied as place-based. The first two sets of publications contribute to reproducing a metrocentric understanding of youth political action, where urban areas are constructed as the key settings for political action among young people, while rural or peripheral areas are assumed to work in the same way or are depicted as non-political. By contrast, the publications on urban justice movements offered an alternative by exploring political action as place-based. The need to study the place-specific ways that young people do politics is discussed, with its potential to further the understanding of how young people do politics from where they are. [ABSTRACT FROM AUTHOR]

This paper explores the temporalities and emotions of youth left-behind by migrant parents by using Jennifer Lois' temporal emotion work as an analytical lens to foreground youth's management of conflicting feelings by reworking particular experiences of time. We extend Lois' concepts of 'sequencing' (strategic ordering of emotions and time) and 'savouring' (intentional maximizing of specific times) to include a contextualized, gendered angle, while also engaging with the additional concept of 'supressing'. The work draws on qualitative interviews conducted in 2017 with left-behind youth from migrant households from rural migrant-sending villages in two districts in Java, Indonesia. By highlighting youth's shifting temporal emotions and how aspirations and experiences of left-behindness are affected, our research reveals gendered strategies of temporal emotion work. Young women enact 'sequencing' and 'savouring', aspiring to stay as a means of restorative, temporal-emotional justice for their families. Conversely, young men are more inclined to enact the 'suppressing' of emotions while aspiring for migration. Among a generation that has grown up in the wake of parental migration, most youth conform to traditional gendered scripts within an older culture of masculinized circular migration. [ABSTRACT FROM AUTHOR]

Drawing on ethnographic research conducted in 2019 with secondary school students in Kigali, Rwanda, this paper aims to shed light on the stance of Rwandan youth on recent policies and discussions about post-genocide reconciliation and peacebuilding. This article discusses the narratives articulated by Rwandan youth on three levels: positioning in relation to the Rwandan government, positioning the self and others in their communities and positioning the self in relation to 'Ndi Umunyarwanda' (I am Rwandan). The discussion of these narratives is based on the concepts of participatory spaces and positioning theory. The findings show that the legacy of the genocide, as well as the reconciliation process, is being performed through everyday actions by the youth. However, the limitations of participatory spaces prevent Rwandan youth from having their positions communicated, negotiated and diversified. [ABSTRACT FROM AUTHOR]

Youth in Egypt hold rising aspirations for their adult lives, yet face an increasingly uncertain and protracted transition from school to work and thus into adulthood. This paper investigates how labor market insertion has been evolving over time in Egypt and how the nature of youth transitions relates to gender and social class. The study examines 19,925 respondents from the 2012 wave of the Egypt Labor Market Panel Survey. We demonstrate that recent youth cohorts face poorer chances of transitioning into a good job than previous cohorts, despite large increases in educational attainment. Social class is playing an increasing role in determining the success of the transition from school to work in Egypt. Whether youth successfully make transitions to formal jobs, embark on such transitions and fail, or pursue more traditional careers in informal employment or family businesses or farms depends on a complex and changing interaction between their own educational attainment and the resources of their families. In light of these findings, we discuss the policies that can help facilitate more successful transitions for struggling youth in Egypt. [ABSTRACT FROM AUTHOR]

Since 2000, youth cafes are accorded prominence in Irish youth policies and research. Youth cafes are drug and alcohol free recreational spaces and research shows that they impact positively on young people. Youth cafes are broadly similar to youth clubs, but they are less structured and are primarily youth-led spaces. This paper draws on qualitative materials from a national study of youth cafes in Ireland, arguing that young people's perceptions of youth cafes are linked to individuality and connectedness. In this paper, we explore these discourses surrounding individuality and connection in detail and argue that youth work in the twenty-first century must simultaneously appeal to young people's need for space to 'be' and to find themselves and provide a structure within which they can relate to others and wider society. [ABSTRACT FROM AUTHOR]

This paper, based on a longitudinal and multi-sited ethnographic study, explores the intersection between youth transitions, migration and relationships. It considers the complex ways in which rural Bolivian young people move back and forth between work and education, between home and migrant destinations as they strive to form their own household and develop new relationships, whilst continuing to maintain interdependent relations with their parents and siblings. It presents three life stories which outline the key role of relationships in shaping youth transitions and migrant trajectories. Whilst the three pathways are different, they also encompass some similar features: the complexity of deciding between school or work, the key role of migration, the importance of social networks and old/new relationships, and the impact of birth-ordered and gendered household relations. In particular the paper argues that the concept of negotiated and constrained interdependencies is a useful way of understanding the flexible and opportunistic yet limited nature of youth transitions in a context of migration. The paper is based on fieldwork which involved tracking down 14 of the 18 households who had been involved in my doctoral research over 10 years ago, and of these 14 households one or both parents and two or three of the siblings were interviewed. [ABSTRACT FROM PUBLISHER]

This paper uses field research conducted in Himachal Pradesh in 2021–2022 to analyse the efforts of Kinnauri young people to critique and address social and environmental crises in their region. The expansion of capitalism, poor governance, and climate change are contributing to major environmental loss and social crises in Kinnaur, Himachal Pradesh. Young people with origins in the region are becoming important in critiquing this process, especially at the everyday level and through social media. They focus especially on how Kinnauri ‘existence’ has been ‘hollowed out’ and fragmented through social and environmental change. At the same time, Kinnauri young people seek to repopulate and integrate ‘existence’, especially through identifying particular symbols – or metonyms – that express the possibility for recuperating social and environmental life. In making these points, we offer a case study in how a marginalised indigenous community is actively and creatively responding to capitalist intensification and climate change through building new viabilities. [ABSTRACT FROM AUTHOR]

This paper proposes a critical analysis of the NEET category. We argue that it is both too focused on individual responsibility and too homogenizing to enable the development of public policies and measures capable of responding to the needs of the most excluded youth. We respond to these needs using a qualitative approach that has allowed us to account for the diversity of young people, especially the most marginalized, living in lower-class neighborhoods of the Brussels region. Our approach generates a NEET/non-NEET typology that helps deconstruct NEET as a statistical category by identifying social situations that are both diverse and temporary. This typology challenges the tendency to reify young people and to hold them responsible for their own circumstances. Furthermore, our typology shows how NEET situations result from trajectories shaped by structural dynamics as well as relations and processes of inequality. These may stem from social class, experiences of migration, or the intersection of the two, and inevitably exercise an effect on both school and job market environments. [ABSTRACT FROM AUTHOR]

A key goal in youth studies is to gain holistic understandings of what it means to be young. However, a significant impediment to achieving this has been the tendency of youth studies to develop along siloed and stratified subfields. In keeping with the goal of creating more productive dialogue between subfields in youth studies, this paper examines the intersections between research in youth citizenship and youth transitions to consider the fresh insights and cross fertilisations that such an analysis may yield. This examination reveals a sense of dissatisfaction in both subfields with traditional normative and linear models of citizenship and transitions which rely on step-wise and sequential notions of time. In response, the paper advances a new research agenda which posits more temporally, spatially and relationally-sensitive understandings of youth citizenship and transition. Drawing on Ingold (2007. Lines: A brief history. London: Routledge), this agenda proposes the use of three alternative metaphors – genealogical, wayfaring and threads – which could hold the potential to unsettle the normativity and linearity of previous youth transitions and citizenship frameworks, and thus provide deeper insights into what it means to live and to be young citizens in times of transition. [ABSTRACT FROM AUTHOR]

The term ‘Generation Rent’ denotes young people who are increasingly living in the private rented sector for longer periods of their lives because they are unable to access homeownership or social housing. Drawing on qualitative data from two studies with young people and key-actors, this paper considers the phenomenon of ‘Generation Rent’ from the perspective of youth transitions and the concept of ‘home’. These frameworks posit that young people leaving the parental home traverse housing and labour markets until they reach a point of ‘settling down’. However, our data indicate that many young people face difficulties in this ‘settling’ process as they have to contend with insecure housing, unstable employment and welfare cuts which often force them to be flexible and mobile. This leaves many feeling frustrated as they struggle to remain fixed in place in order to ‘settle down’ and benefit from the positive qualities of home. Taking a Scottish focus, this paper further highlights the geographical dimension to these challenges and argues that those living in expensive and/or rural areas may find it particularly difficult to settle down. [ABSTRACT FROM AUTHOR]