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This paper rejects the cases made in recent volumes of this journal for incorporating political economy into youth studies. A brief review of young people's transitions from education into employment in the UK during and following the 2020 and 2021 lockdowns shows how youth transitions research engages routinely with changes and continuities in politics, state policies, the economy and labour markets. It is argued that the main weaknesses in current transitions research arise from our lack of an up-to-date class scheme within which to locate subjects' childhood origins and adult destinations. However, the paper illustrates how young researchers occupy a privileged position from which to identify emerging, consolidating and declining social classes. The conclusion is that youth studies must necessarily foreground young people, that it must engage with the outcomes of political and economic processes but has no need to 'dig deeper' into political economy for alleged underlying root causes. [ABSTRACT FROM AUTHOR]

While dialogues with the youth in the EU are understood as an important mechanism for co-shaping the EU youth policies, they are constantly confronted with the problem of the non-inclusion of unorganized youth. Applying the Foucauldian analytical problematization approach, the article illuminates three historical periods that led to the formation of the contemporary problem of the non-inclusion of unorganized youth in dialogues in the EU. The first period is the 1970s when, as a response to the youth protest, the European Community organized the first dialogues. The second at the beginning of the 2000s with political struggles on how to conduct dialogues with young people in the EU. Finally, the third period relates to the processes of institutionalization of dialogues with youth after the adoption of 2001 White Paper on Youth that resulted in the adoption of the Structured Dialogue as an official mechanism for co-shaping EU youth policies. In the article, we show that the inclusion of unorganized youth is a persisting problem that always represents an unfulfilled goal. This enables unorganized youth to be formed and framed as an object to be known and a target of political interventions of the EU youth policy. [ABSTRACT FROM AUTHOR]

This Special Issue on Youth, Rural Places and Marginalisation, brings together nine papers from six countries – Australia, England, Denmark, Finland, Norway and Sweden – to explore young people's experiences of living in rural locations. We focused on rural youth for two main reasons: firstly, there are relatively few sociological studies of young people's experience of rural life and, secondly, academics and policymakers have tended to frame discussions about young people and rural places in negative terms. Together the papers here use a wide range of methods – quantitative and qualitative longitudinal approaches, questionnaire surveying, face-to-face and online qualitative interviews, ethnography, visual methods, 'mobile probes', 'walk-along' and 'drive-along' interviews – in order to understand young people's everyday life. We were particularly interested in the stories of young people who appeared to resist 'the mobility imperative' and chose to stay rather than leave their rural homes. Our introduction focuses on 'rethinking concepts of staying'; 'gender and the risks of staying' and 'geographies of rural opportunities'. We conclude with a call for a sociological imagination of rural youth that avoids romanticizing narratives of 'the rural idyll' or which paints rural places and populations as backward or lacking. [ABSTRACT FROM AUTHOR]

Foregrounding the voices of young women in a deprived coastal context in the UK, this paper explores the intersection of place, class, gender and marginalisation. Drawing upon participatory qualitative research, the paper focuses on the following key themes: (1) how young women navigate perceptions of 'risk' through the everyday realities of the locale, (2) experiences of sexual violence and abuse (3) and finally, how normative depictions of 'risky behaviour' correspond to the accounts of women's (sexual) agency. By rooting the analysis of place-based inequalities through a gendered lens, the findings help illuminate the complex relationship between structural context and the regulation of gender and sexuality. The paper also draws attention to the structural factors that reproduce class-based stigma for people who are deemed 'at risk' in places that are characterised as 'left behind'. In doing so, the paper provides alternative agendas for policy and practice that aim to support young women who experience place-based marginalisation. [ABSTRACT FROM AUTHOR]

This paper explores intergenerational dynamics affecting second-generation migrant youth transcultural identities within a global context of increasing mobility, diversity and interconnectedness. Drawing on in-depth interviews of first and second-generation migrant youth across three research sites, this paper explores how migrant families in Melbourne (Australia), Toronto (Canada) and Birmingham (UK) maintain and transmit their heritage culture and associated values, skills and knowledge – a critical component of transcultural capital – to the next generation. The young adults’ narratives illustrate the socio-cultural processes that enable opportunities for inter-generational relating and cross-cultural belonging. The ensuing critical awareness, cross-cultural knowledge, and social engagement with one’s own culture(s) enhance intercultural openness, an important orientation in today’s hyper-connected and super-diverse world. Importantly, within this ethno-culturally pluralist framing, migrant youth act less as passive recipients of culture(s) and more as agentic drivers of multi-dimensional cultural adaptation. In mobilising selectively and agentically transcultural capital, migrant youth are then able to negotiate and critically engage with aspects of their heritage culture. This forms enabling strategies conducive to individually driven social empowerment and intercultural engagement. [ABSTRACT FROM AUTHOR]

This paper first investigates why the main strands in conventional subcultural and post-subcultural research have neglected the collective and material aspects of subcultural practice. It then investigates more recent attempts to include collectivity and materiality in the analysis and seeks to further develop such perspectives. In this way the paper seeks to demonstrate the need for a new embedded perspective on the material and collective dimensions of subcultural practice. In the first part of the paper, I embark on a critical reading of the traditional 'schools' of subcultural and post-subcultural theory. I seek to show that they all suffer from a blind spot in regard to collective and material embeddedness. In the second part, I analyse a number of 'thick' empirical accounts of subcultural collectivity, creativity and interchange with material and musical objects. I attempt to develop these descriptions further and seek to show how they may benefit from having more attention paid to collective and material embeddedness, as well as to the interchange between these two dimensions in subcultural practice. I hope to thus demonstrate how the embedded perspective may contribute to analyses of subcultural creativity and lived subcultural experience. [ABSTRACT FROM AUTHOR]

This paper offers an exploration of how race shapes the migration trajectories and labour market experiences of Black African youth who migrated to deindustrialising Newcastle, a traditionally White working-class city. The paper draws on qualitative data gathered from interviews with 20 Black African youth (10 males and 10 females) residing in the city in 2018. Their ages ranged between 18 and 30 years and they migrated to Australia under different circumstances as students or dependents of their carers who travelled to Australia as skilled migrants or as refugees. These young people migrated to Australia from different African countries including: The Republic of Guinea-Bissau, Rwanda, Zimbabwe, Burundi, Kenya, Nigeria, Liberia, Uganda and Ghana. Theorising their experiences through decolonial theory and Critical Race Theory, this paper explores how these young migrants imagined Australia pre-migration in contrast with how they experienced Australia post-migration. With this, the paper forwards the argument that pre-migration Black African youth draw on modernist notions of development associated with Whiteness to position Australia as a developed place, and they have the expectation that once in Australia these experiences of development would be available to them. Post-migration, these young people negotiate being racialised on the labour market while looking for work and working, meaning that these experiences of 'development' are not available to them. The paper concludes by reflecting on the importance of accounting for how other processes like racialisation impact on young people's experiences of migration and labour market engagement in deindustrialising localities like Newcastle. [ABSTRACT FROM AUTHOR]

The pronounced increase in the number of young people struggling with mental health and wellbeing continues to puzzle researchers, politicians and practitioners. Discussions around this seem to fluctuate between individualizing understandings of the problem matter and more structural, institutional and cultural ones, calling for research exploring the role of the latter. In this paper, we present analyses of how broader societal frameworks linked to acceleration, performance and psychologization affect the wellbeing of young people. Based on a longitudinal qualitative study in Denmark with 37 young men and women between the ages of 16 and 24 struggling with wellbeing, this paper unfolds structural, cultural and institutional influences on mental health issues experienced by young people. The analyses are produced using a social-analytical lens of ‘diagnosis of the times’ to explore how young people’s subjective everyday life experiences of wellbeing and wellbeing struggles must be understood as interlinked with broader societal frameworks and expectations. [ABSTRACT FROM AUTHOR]

This paper explores how Australian youth climate activists experiencing ecoanxiety overcome obstacles and frustrations in their climate action initiatives by exercising meaningful political agency in the marketplace. It briefly outlines how their concerns about climate change inaction galvanised and continue to drive their engagement in climate politics, reflecting fears and anxieties about their own and the planet’s future. Despite this growing interest and engagement in climate politics, however, the efficacy of political consumerism as a strategy, particularly among young people, remains largely unexplored [Micheletti, M. 2010. Political Virtue and Shopping Individuals, Consumerism, and Collective Action. New York: Palgrave Macmillan], with limited research on their consumption habits and behaviours [Kyroglou, G., and M. Henn. 2022. “Young Political Consumers between the Individual and the Collective: Evidence from the UK and Greece.” Journal of Youth Studies 25 (6): 833–853. https://doi.org/10.1080/13676261.2021.2012139]. Thus, this paper investigates how young activists in the study, despite their vulnerabilities and experiences of ecoanxiety, endeavour to address structural imbalances linked to climate change through political consumerist initiatives. Utilising in-depth interviews and a photo-elicitation exercise with ten participants aged 18–35, the 2022 Australian study examines youth activism and the interplay between political consumption, views on hope and sustainable lifestyle choices. It reveals that environmentally conscious consumption patterns such as buycotting, boycotting, engaging in discursive actions, and embracing lifestyle politics that young activists engage in serve as a source of hope for them. [ABSTRACT FROM AUTHOR]

This paper addresses a gap in the literature on youth justice in England and Wales by examining disaggregated patterns of juvenile court processing (i.e. proven offences) and custody. It provides new evidence to show that gendered effects are best observed over time. Looking at juvenile justice data over time allows us to see the effects of policy that are obscured in the short-term. This is especially important when considering small and specific populations, such as girls. It is often assumed that policy impacts smaller groups in the justice system (in this case, girls) in the same way as the larger group (in this case, boys), with boys' experiences representing the norm. In this paper, we call into question that assumption by considering female and male proven offences and juvenile custody over time in England and Wales and show why gendered impacts should be given proper consideration. We also examine changes in the gender gap in proven offences and juvenile custody over time. [ABSTRACT FROM AUTHOR]

With analysis occurring during a heightened concern with the Black Lives Matter movement and knife crime in the U.K., this paper aims to delineate the characteristics of a street code, constituting a specific dominant and often hegemonic form of 'street masculinity' found on an inner-city housing estate in London called Maxwell. The fieldwork ran over nine months in 2019, involving 48 Black, Asian, and minority ethnic men aged 18–22. Using an ethnographic methodology, the principal methods of data generation were observations, interviews and informal conversations. The main theories this study draws on to understand 'street masculinity' were Connell's and Messerschmidt's dominant, hegemonic, subordinate and complicit masculinity forms. Findings centre on data from two young men who exemplify different patterns of masculinity performing the street code. Findings are presented under a series of characteristics that make up the game of the 'on-road' street masculinity and include (1) authenticity, 'swagger' and not being 'pussy'; (2) a preparedness for violence; (3) knife-carrying; (4) a presence on the digital street. Although this way of living drove a desire for respect and group status, there was also an underlying and pervasive sense of vulnerability derived from risk-taking and anticipation of danger. [ABSTRACT FROM AUTHOR]

The focus on geographical mobility is consolidating within youth studies. Mobility now increasingly characterises contemporary youth, and seems to play a crucial role in marking the transition to adulthood, conveying the complexity of youth cultures. Moving abroad represents an opportunity that fuels the transition to adulthood, by enabling young people to experience cultural diversity, experiment with practices of cosmopolitanism and reframe their sense of belonging in terms of places, times and relationships. The paper draws on a qualitative study of young Italians who have recently moved to Berlin, and explores the relationships between the transition to adulthood, mobility, cosmopolitanism and sense of belonging. It highlights the deep structural and cultural roots of their mobility practices: mobility is present from an early age in their desires, regardless of their class of origin or educational qualifications. Their mobility practices also involve a daily reworking of their sense of belonging, which sees them navigating family and friendship bonds, and new relationships of intimacy that 'make home' and often arise in the context of a cosmopolitan generation on the move. The paper shows how these young cosmopolitans piece together this mosaic of belonging and explores its link with the coming of age process. [ABSTRACT FROM AUTHOR]

Space and bodies have been conceptualized as products and producers of social relations. They are woven together to shape identities, belongings, and cultures. This paper links culture to the mutual construction of space and bodies to spatialize the embodied lives of rural Chinese boys. Stories from a qualitative study of two middle schools illustrate how these rural boys experience embodied exclusions during the making of a learning space. These students also redefine the dominant meaning of the school space through an embodied-discursive construction of their lives. They shift their interests away from academic learning and move to emphasize social knowledge that focuses on social relations and social abilities. However, their re-appropriation of the space is interpreted as a gendered expression of noncooperation, which leads to their further marginalization within the academic-oriented space. This analysis examines in which body and which space is the rural boys' resistance produced. Turning to spatiality and embodiment provides an alternative interpretation of the counter-school culture of rural Chinese boys, which helps us more fully recognize the need for re-placing rural bodies in the Chinese education system. [ABSTRACT FROM AUTHOR]

Mobility is high on the agenda in both policy and research and being mobile is a positive descriptor, not least for young people. The downside of the focus and value placed on mobility as the path to success is that 'immobility' has clear, negative associations: being immobile equals being 'stuck', a 'failure' and not being aspirational. In this paper I seek to problematise dominant representations of decisions to stay in regional and rural locations as 'immobility' that indicates a lack of aspiration or agency. More specifically, by exploring how the participants in this study negotiate belonging and aspiration in ways that are both classed and gendered, the paper contributes to more nuanced representations of the lives of young people living outside of urban spaces. The paper is based on a qualitative study of the everyday lives and imagined futures of young women with interrupted formal education, focusing on a disadvantaged location in regional Victoria, Australia. [ABSTRACT FROM AUTHOR]

Since the outbreak of the Covid-19 pandemic, youth researchers have reported increased inequalities between young people, but the social processes that drive these changes are not well understood. In this paper, we draw on rich longitudinal interview data following the same participants from a year before and into the midst of national lockdown during the pandemic in Norway to explore the unfolding of classed and gendered responses that were triggered in young people across the class spectrum. We find that advantaged, ambitious youths engaged in self-resourcing practices with support from their family that could make them even better positioned after the crisis. Youths that were socially vulnerable before the pandemic dealt with the situation alone and in highly gendered ways that seemed to amplify their insecure position in the peer group and community. Thriving youths from working-class communities engaged in lockdown practices that connected them deeper to the family and resourced them for gender traditional, local lives. Illuminating how a crisis prompts practices that increased emerging differences along classed and gendered lines, the paper shows that to grasp inequalities in the making, researchers must consider the importance and changing nature of resources – including relational resources in the family – over time. [ABSTRACT FROM AUTHOR]

This study approached the issue of youths’ digital agency by analyzing the ways in which youths talk about their use of Internet technologies for recreational purposes outside of school. Using interview data from young people (n = 28) born in 2005 and 2006, this paper approaches youths’ speech as culturally embedded discourses that express their strategies for making their digital practices understandable and acceptable to adults. By doing so, the paper addresses the need for ongoing research that explores youths’ digital engagement with Internet technologies within a wider social context that positions them as ‘digital natives’. The study results were organized into 11 discourses under four themes: benefits, harms and risks, person-based networking, and Internet skills. The identified discourses reflect the ways in which young people articulate and negotiate their digital agency with social norms, assumptions and expectations of them as tech-savvy youths. By focusing on youths’ speech and discourses, this study advances current research on digital inequalities among young people. It also highlights the need for young people to be supported and empowered in developing skills that enable critical and safe engagements with Internet technologies. [ABSTRACT FROM AUTHOR]

This paper considers the risks to Early School Leaving (ESL) as perceived by young people who are Early Leavers or at-risk of Early Leaving, and their educators in one region in South England. It draws on 38 interviews and focuses groups with 39 young people and 53 adults working in various roles across 11 educational settings including mainstream and specialist schooling, alternative learning provision and vocational education and training, as well as the local authority. Guided by a holistic framework to examine risks to ESL [Brown et al. (2021. "A Conceptual Framework for Researching the Risks to Early Leaving." Journal of Education and Work 24 (7–8): 723–739. )], the paper analyses findings according to five different categories of risk: personal challenges; familial circumstances; social relationships; institutional features of school/work and structural factors of policy, economic disadvantage and the educational system. The findings highlight that while educators focused upon structural factors and personal challenges, young people themselves identified social relationships and institutional features of school as the most significant influencers on ESL risk. The contribution of this paper is two-fold; firstly, in presenting a comprehensive analysis of the multiple risk factors to Early Leaving; and secondly, in reflecting on the difference in emphases between young people's perspectives of the key constituents of risk and those of the educators who support them. [ABSTRACT FROM AUTHOR]

The context for this paper is a shift in the way citizens engage in democratic processes which has received increasing attention in the literature. Building on previously conducted research, this paper contributes to the conceptualisation of citizenship activities in terms of young people below the voting age from rural communities. Based on reviewing current research, seven emerging contexts that can assist with exploring young people's citizenship activities are proposed, namely unofficial, individual, glocal, sporadic, online, issues-based, and justice-oriented. These contexts were translated into a framework which is introduced and explored in this paper. To explore this framework, focus groups (n = 26) and a qualitative questionnaire (n = 106) were conducted with young people aged 13–16 from a secondary school in Germany. The proposed framework extends previous conceptualisations of emerging citizenship contexts by looking beyond citizen types and taxonomies to explore the spaces, modes, goals, and the frequency of participants' citizenship activities. Results indicate that the proposed framework was useful in exploring multiple emerging citizenship contexts. Focus group and questionnaire participants were particularly engaged in glocal, unofficial, sporadic, and issues-based contexts and to a lower degree in individual, online, and justice-oriented contexts. A key challenge is achieving conceptual clarity around the seven contexts. [ABSTRACT FROM AUTHOR]

Drawing on the creative group and individual interviews with young people aged 11–18 years old in England and Wales in 2018, this paper assembles data that addresses the changing nature of intimacies in young people's digitally-networked lives. Informed by Lauren Berlant's work (2008, viii), it maps how platforms such as Instagram and YouTube circulate certain 'fantasies of the good life' that orient young people towards heteronormative future imaginaries. It argues that publicising intimate relationships on social media works to both reify and unsettle fantasies of monogamy, marriage and domesticity by highlighting their inherent precarity. It also illustrates how smart technologies such as the virtual personal assistants Alexa and Siri reconfigure the good life fantasy. Moving beyond simplistic moral panics that seek to discipline young people's digital intimacies, this paper aims to engage with the nuances of young people's digital sexual cultures. Overall, this paper argues that attending to this complexity can enable practitioners to better attune to and support young people to navigate contemporary digital relationships and sexuality issues. [ABSTRACT FROM AUTHOR]

The paper reports on an empirical study of Chinese international students' experiences of personal safety and security at universities in a UK city. After locating these concerns in relation to current political, social and epidemiological contexts, it reviews the developments that have taken place in our understanding and theorisation of 'safety' and, in particular, 'security' of international students, noting the powerful implications of Marginson's most recent conceptualisation of the issues. The paper proposes the addition of Giddens's notion of ontological security to this developed conceptual framework. Findings from the empirical study make it clear that many students in the study remain concerned over their safety and security, and feel that their concerns are not fully appreciated by the 'authorities' to whom they might be expected to turn for support. For information and support on matters of personal safety, therefore, these Chinese students' first recourse is to compatriot fellow students, reinforcing a sense of inter-dependence based on shared subjective identities. Rather than treating this 'in-community' solidarity as potentially undermining wider cross-cultural contact and communication, this paper proposes that a strengthened sense of 'ontological security' provides a foundation for cross-cultural functioning that does not entail cultural assimilation and a 'subaltern' status. [ABSTRACT FROM AUTHOR]

In this paper, we draw on the outcomes of a place-based scenario planning project in Melbourne's (AUSTRALIA) inner northern suburbs that was titled COVID-19 Recovery Scenarios for Young People in Melbourne's Inner North. As part of that project, we conducted video interviews with 53 young people during what became an extended second lockdown period in Melbourne as the city dealt with a resurgence in COVID infections. In this paper, we present the stories of three young people – Rosie, Ash and Astrid – that are illustrative and inclusive of the uncertainties and hopes that young people in Melbourne's inner north gave voice to. We situate these young people's stories in what Rosi Braidotti (2019) has identified as the convergence of the fourth industrial revolution and the sixth mass extinction. Our aim is to situate the pandemic, the social, cultural, economic and political responses to the pandemic, and the challenges and opportunities that this public health crisis produces for young people's health and well-being, their education, training and employment pathways, and their sense of belonging, connectedness, even community, in the broader, unfolding crises of global capitalism, of earth systems, and of biodiversity that is heralded by the Anthropocene. [ABSTRACT FROM AUTHOR]

Research including trans-Himalayan children and youth experiences of circular migration is often amalgamated under wider migration discourses. From 22 semi-structured interviews and three focus group sessions with 22 trans-Himalayan children/youth, this paper examines intersections of embodiment, agency, and circular migration in Nepal through what this paper frames as embodied circular migration. It then delves into this by addressing the question of how young people periodically returning for work in trans-Himalayan villages contribute towards their educational security in Kathmandu. The paper outlines how young people's agency towards choosing to engage in circular migration for work, circumvented structural challenges of not having identity documents (citizenship/birth certificates) needed to legally work or pursue higher studies in Kathmandu. Secondly, circular migration patterns that young people embodied reflected spatio-temporal aspects of migration that differed from their previous generations based on relationships to education/work, citizenship, and gender expectations. Lastly, this paper found that youth circular migration was complicated by the Maoist Insurgency, which greatly (re)structured education/work, circular migration, and family relationships in the trans-Himalayan regions. Overall, this paper connects migration and youth studies by bringing embodied lived experiences of young people from a disparate region of the world to the foreground of this ethnographic study. [ABSTRACT FROM AUTHOR]

Kinmen, located in Taiwan's remote border area, has become increasingly embedded in the global economy by opening its border for trade and tourism with China. Previous rural youth studies mainly focus on decisions and experiences of migration while neglecting the experiences of those who stay in their hometown. This paper aims to fill this gap by investigating the experiences and subjectivities of young people who stay in the periphery for adulthood transitions. Based on our ethnographic data gathered in Kinmen, it shows how the enlarged employment with the new markets supported by Chinese tourists bring hope for the youth. At the same time, our findings explore how the highly dependent tourism economy and the overdependence on a single source of tourists bring them worry and uncertainty. Analyses of the paper highlight spatial elements in the economic, cultural and political processes of structuring young people's lives and subjectivities under globalization. [ABSTRACT FROM AUTHOR]

At first glance, the physical design of a setting ostensibly seems routine and neutral. However, it tends to powerfully govern who goes where and who can access certain places. Much of the literature on exclusion within education settings often overlook this significance. This paper therefore seeks to rectify this by examining exclusion by design and allocation of physical space at The Site, a fictional name used for the large general further education (FE) college in England's East Region. Adopting a case study approach over two academic years (2013–2015), qualitative research was undertaken with seven tutors and twenty-six so-called NEET and disengaged youth. Drawing on Wacquant's theoretical concept of the ghetto, my key findings demonstrated territorial exclusion by design: this employability course was delivered in Q-Block, a temporary prefabricated building positioned out of sight and primarily used to deliver programmes for disabled, mature and disengaged youth on the fringes of education. This article concludes that, whilst existing research on policy and outcomes is useful in understanding the negative educational outcomes of stigmatised youth, a sharper focus is needed on wider social processes and exclusionary continuities in seeking to elucidate how governance processes contribute to their social and spatial marginalisation in education. [ABSTRACT FROM AUTHOR]

Young people's everyday lives are not just social and cultural environments, but also political arenas (Kallio and Häkli. 2011. 'Are there politics in childhood?' (Space & Polity 15 (1): 21–34, 2). A methodological approach is proposed that emphasizes young people's knowledge, while accepting the power and privilege of the researcher. By way of illustration, this paper demonstrates how an approach to co-creation of the method, inspired by the idea of a remix or a bricolage, can provide creative tasks as stimuli for the discussion of politics but also legitimizing mechanisms for young expertise and co-creation in the research site itself as a political arena. Specifically, this paper examines how young participants responded to a digital photography task by subverting the task itself, a process which allowed them to remix the model, making them simultaneously in control of the task and dependent upon it. This complex outcome was constructive as a way to stimulate participants as they explored their everyday lives as political arenas. [ABSTRACT FROM AUTHOR]

Student employment is on the increase in many European countries. It takes many forms, from full-time employment to various types of flexible work, which involves short-term, non-standard and informal work. Despite its relevance and complexity, the connection between higher education and concurrent employment has been only partially explored in scholarly debate. This paper investigates the differing patterns of employment for university students, focusing on the role played by parental background, educational choices (i.e. field of study and residential status) and access to benefits. The analyses apply to the Italian higher education system and are based on data collected through a survey carried out among students enrolled at the University of Bologna, which has a highly developed student grant system and a large number of away from home students. Using multinomial logistic regression, the paper shows that students native of Bologna from lower socio-economic backgrounds and enrolled in the humanities and social sciences are more likely than their peers to be in employment. The findings on Right to Study are hence particularly important from a policy perspective, as they highlight the different roles that scholarships and tuition fee waivers play in employment choices whilst at university. [ABSTRACT FROM AUTHOR]

This paper focuses on the social reproductive labour of one group of young people - university students who hold hostile jobs. Engaging in paid work while studying full-time has become common for university students. Despite the desire for high-quality work-integrated learning opportunities, many working undergraduate students face precarious working conditions in service sector jobs. Full-time undergraduate students at two Canadian universities who engaged in term-time paid work participated in focus groups, life mapping, interviews, and audio diaries. The data revealed that more than half of the students experienced hostile work that is characterized by precarious conditions, intensified working pace, erratic scheduling and discrimination. We explore three kinds of social reproductive labour done by young working university students in hostile jobs – the labour of navigating their job conditions, the labour of juggling work and study, and the labour of striving for control and well-being. Our analysis suggests the need to broaden the recognition of the work of working students and to ensure better quality work for young people. Conceptually, the paper is informed by feminist political economy, particularly debates on social reproductive labour. [ABSTRACT FROM AUTHOR]

This paper examines the relationship between young individuals that are Not in Employment, Education or Training (NEETs) and regional resilience across the Mediterranean European Union South. It attempts a significant contribution to the literature since academic readings on youth studies have partly overlooked potential interlinkages with regional resilience, while regional studies have neglected to assess the resilience of the young cohorts of the labour force. The paper builds on a geographical political economy approach and employs a mixed-research method, calculating regional resistance and recovery indices and drawing upon informed expert interviews. It scrutinises labour market resilience in terms of youth employment and NEETs against the 2007/08 crisis and documents which regions have been (less) resistant to youth unemployment and inactivity. Thereupon, it locates four factors of low resilience in regional youth labour markets, namely structural deficiencies, path-dependence, labour market segmentation and informal practices. [ABSTRACT FROM AUTHOR]

This paper investigates unauthorized practices of sticker art that usually understood by scholars as political acts and yet narrated as apolitical by the sticker artists themselves. In order to analytically explore this contradiction, the article examines how and why representatives of youth culture (de)politicize their practices and present themselves as (non)political subject. The concept of (de)politicization is utilized as a tool enabling researchers to analyze what actions and intentions actors wish to present as claims for social change and what not, and the rationale for this. Using ethnographic data on the sticker artists’ community in St. Petersburg, Russia collected in 2016-2021, I scrutinized the nexus of the ethics, esthetics, and politics of youth culture in order to reveal how certain combinations of ethics and its visual manifestations are connected to the young people’s (de)politicization of practices in a given socio-political environment. Through the example of sticker artists, the paper discusses the alternative types of claims that do not follow the logic of resistance and shows young people’s complex work of politicization and depoliticization, which contributes to their liberation from subordination and provides them with an opportunity to live a meaningful life in their own manner. [ABSTRACT FROM AUTHOR]

Adult care leavers who have spent time in 'out-of-home care' during childhood face many educational challenges. While some care leavers may manage to adhere to 'normal' timelines within their educational progression, others may experience delays in their educational journey or a longer-term 'resignation' from education during their care/post-care journey. In this paper, we offer a fuller understanding of what drives underachievement in this population, as well as what helps care leavers to re-engage with education. Using a case study approach, we explore the potential of the life course principle 'linked lives' for better understanding barriers to re-engagement and the processes through which key actors may promote the (re)development of learner identity, and educational re-engagement among adult care leavers, over time. We draw on analysis of data from two studies of positive educational outcomes for adult care leavers - one in education, one in the workplace. Using a linked lives lens, this theoretically-informed paper presents the concepts of support, learner identity, and educational memories as candidates for deepening our understanding of educational re-engagement of care leavers – and comparable populations facing educational challenges. [ABSTRACT FROM AUTHOR]

In the wake of deindustrialization, many rural areas in the Global North face challenges such as an ageing population, declining welfare systems and limited job and educational opportunities, problems that have been enhanced by decades of depopulation. Young people have left the countryside for careers in larger cities, contributing to stigmatization of those who stay in rural areas. In Sweden, however, statistics show a slow but steady trend of remigration to rural areas, which is described in municipal and state discourse as positive and necessary to 'save' the countryside. This paper examines the perspective of rural youth who feel differently about such counter-urbanization. Based on a yearlong ethnographic fieldwork with youth, the article shows how young men involved in Swedish greaser culture perceived the influx of urban (re)migrators as a threat to their rural lifestyle and the rural place where they wished to stay. This is interpreted as an expression of subcultural, place-based and temporal resistance towards urban and neoliberal ideals that simultaneously reinforce white, masculine values. As these young men will be part of a rural future, they must be considered in the formulation of sustainable politics for rural areas. [ABSTRACT FROM AUTHOR]

Research and policy analysis often presumes a 'mobility imperative' in respect of rural youth; to 'get on' they have to 'get out'. Those who stay, therefore, tend to be depicted as socially and economically deficient, backward, lacking agency and 'left behind'. The aim of our paper is to provide a corrective to this sort of thinking. We present new, extensive, qualitative, longitudinal research conducted with fifty young men and women who have chosen to stay in rural, 'Peripheral Denmark'. Our sample were doubly marginalised; by the lack of opportunities of their localities and by their lack of progress and achievement in their school-to-work transitions. We found that young people practised an intriguing and complex emotional reflexivity about staying. Our analysis documents their entangled feelings of 'stuckness' (e.g. in relation to lack of transport and services, isolation from typical youth leisure, in on-going family commitments) and of 'stillness' (e.g. in the serenity of nature, in family belonging and in educational support). In conclusion, we suggest that the concept of 'reflexive stayers' captures these young people's lived experiences of 'stillness' and 'stuckness' and could be beneficial to future research and policy analysis on rural youth, mobility and marginalisation. [ABSTRACT FROM AUTHOR]

This paper investigates how young refugees settled in rural Norway and Denmark experience their new places of residence. We find inspiration in the idea of 'contradictions of space' (Kinkaid [2020]. "Re-encountering Lefebvre: Toward a Critical Phenomenology of Social Space." Society and Space 38 (1): 167–186.) in exploring how young refugees navigate issues in rural life from housing, education, work and social life to their material surroundings, including the weather. Which experiences result in feelings of meaning and orientation, and which spur feelings of disorientation and contradiction? The empirical material is based on fieldwork and qualitative interviews with young refugees and local volunteers in rural Norway and Denmark. Despite several differences between rural areas in the two countries, young refugees' experiences from within show many similarities and common experiences between them. The harsh weather, empty streets, lack of familiarity with the more formal community life in rural areas, long distances from sites of education, etc. create feelings of disorientation and contradiction, while socializing with other refugees provides feelings of community and belonging. Taken together, the two aspects drive their decisions to stay in or leave the rural area. [ABSTRACT FROM AUTHOR]

This paper presents a novel approach to youth mental health by examining the connections between young Finnish men’s mental health, ideals of masculinity, and public discourses of mental health. Drawing from critical sociological and feminist theories on gender, power, and therapeutic culture, we apply a thematic discursive analysis to a questionnaire data (n = 910) about men’s mental health targeted at young men (primarily aged 15-29). The findings illustrate how young Finnish men consider ‘traditional’ ideals of masculinity widespread in Finland, restricting the actions of men, and upheld by narrow representations of gender. In addition, young men display critical reactions to the public discourses of mental health, especially the ones they feel are repeated in the media. These discourses are seen as insufficient and too individualised, echoing therapeutic culture. Based on our results, we argue that the highly individualised and gendered discourses of mental health, deriving from therapeutic culture and rooted in Finnish cultural and institutional practices, are inadequate for supporting young men’s mental health. Instead, these practices can create a vicious cycle where the often-well-intended efforts can limit and guide young men towards restricted gendered possibilities to express themselves, talk about mental health, and seek support if needed. [ABSTRACT FROM AUTHOR]

This paper explores embodied practices and relations of students’ ‘hexis’, the bodily part of habitus, during middle school years in a Danish state school setting, focusing on how these practices are shaped by classroom dynamics and grade level. Drawing on field notes and vignettes from 12 visits across 3 grade levels in 2 state schools – fifth grade (ages 11–12), seventh grade (ages 13–14), and ninth grade (ages 15–16) – the study reveals distinct patterns of body practices. Fifth graders exhibit a collective hexis in flux, seventh graders express more still and individual practices, and ninth graders demonstrate a complex mix characterised by individual stillness and collective in-flux. Notable gender differences emerge in the incorporation of school norms at seventh and ninth grades, with girls more likely to embody and take advantage of doxic orders of stillness. Highlighting the significant role of institutional and social contexts in shaping students’ embodied practices, this study offers a nuanced understanding of the interplay between body, time, and space in educational settings. [ABSTRACT FROM AUTHOR]

Young people's digitally-mediated interactions entail negotiating co-existing risks and opportunities. This paper discusses youth perspectives on these risks and opportunities, based on data from focus groups conducted with 12–21-year-olds in England. Analysis of examples of digitally-mediated interactions shared by participants suggests that pursuing opportunities involved or created risk for oneself and/or others, while motivations to pursue opportunities were shaped by risks resulting from the actions of others. Flows of risk and opportunity were, therefore, reciprocal across a dynamic continuum of 'digital' – 'non-digital' contexts and relational both for and between young people. It is argued that a reciprocal and relational conceptualisation of 'post-digital' negotiations of risk and opportunity among youth facilitates critical engagement with their accounts of their online lives as well as identification of the interconnections between individual, interpersonal and community-ethical spheres of meaning and experience. [ABSTRACT FROM AUTHOR]

The COVID-19 pandemic has reshaped life for all in countless ways. For young people, the pandemic accelerated the digitalization of school education and upended relations with peers, parents, and society as a whole. In this paper, we look beyond these immediate effects to explore how pandemic experiences, feelings, and thoughts suggest profound shifts in young people's perspectives on and orientations towards the future. Our research comprises parallel qualitative research with young people aged 15–19 in Denmark and Australia. Drawing on a posthumanist account of the world as entanglements of multiple human and non-human agencies and inspired by Donna Haraway's admonition to stay with the trouble of the world, we discuss how species meet as the coronavirus makes kin with the young people and how the young people's perspectives on the future become with the pandemic. That is, what intimations of worldings and reworldings can be glimpsed as young people shared their changed perspectives on priorities related to the meaning of life and the sustainability of the (more-than-) human condition from the midst of the pandemic. [ABSTRACT FROM AUTHOR]

Active labour market policies for young people, backed by the EU Youth Guarantee programme, led governments to trying new measures, amongst them internships for graduates of different education levels. This youth, despite being better prepared than early school leavers, still face problems during their professional insertion processes. Faulty progressions can become 'lost in transition' situations (Brinton [2010]. Lost in Transition: Youth, Work, and Instability in Postindustrial Japan. Cambridge: Cambridge University Press.). This paper analyzes the effects in terms of employment outcomes of a programme with two types of internships: in private firms and in public administration offices. A counterfactual analysis is carried out by matching intern groups of either type with a control group formed from candidates who ended up without an internship. The results from a first analysis with registered data were enhanced by implementing a second analysis based upon survey data, which permitted the inclusion of family legacy variables in a medium-term analysis. Estimated effects are positive and significant for participants in firms' internships, and negative and significant for interns who worked in public organisations. Additionally, the survey uncovers that work contracts offered by firms after the programme play a positive role. The results should be very useful for decision making in terms of active measures addressing these issues for young people. [ABSTRACT FROM AUTHOR]

The Covid-19 pandemic and the intensified digitalization of life-worlds has especially affected younger generations, also in Austria. In this paper, we approach digital practices of 43 young adults between 16 and 18 years in a frame-analytical perspective to understand forms of politicization during the Covid-19 pandemic. We analyze memes in order to make sense of youth's life-worlds during the pandemic. The memes were created by youth as a result of a workshop series with the researchers. Our research shows that memes have provided a means for engaging and dealing digitally and emotionally with Covid-19-related problems. We show that the respective youth address educational, social and democratic issues by problematizing 'homeschooling as overburdening', a 'lack of planning' and 'social divisions'. Moreover, meme-creation offers a perspective on how youth express and create a 'sense of community' through digital practices. During the pandemic youth have increasingly come to understand and represent themselves as a group with shared experiences in digital space, going along with a positioning as 'younger generation' vis-à-vis older generations. We argue that the fact that the pandemic has affected youth heavily and the fact that they do not see their issues and needs represented by political representatives or media shows the potential and limits of digital spaces for younger generations to connect (politically). [ABSTRACT FROM AUTHOR]

This paper calls for renewed consideration of the way research subjects are selected in the study of subcultures. All too often, subcultural researchers limit themselves to the use of one or two of the orthodox sampling designs, such as 'convenience sampling' (selecting subjects who are readily available) or 'chain referral sampling' (selecting a readily available subject who refers the researcher to other subjects). While these designs certainly have their merits, especially in the early research phase of negotiating access and acceptance, they may impede insight into the diversity that exists within subcultural groups. Based on ethnographic fieldwork among punks and graffiti writers, this paper introduces a supplementary design, that of 'negative chain referral sampling', which consists of using group members' categorisations of subcultural anomalies as an opening to explore subcultural variation and tensions. This design is one that flips the logic of conventional chain referral sampling: if we are encouraged not to speak to certain subjects, for instance, due to their lack of authenticity or status, this forms the motivation for doing exactly that. Closer examination of subcultural anomalies may deepen our understanding of the boundary work, identity-making and social exclusion that occurs in all subcultural groups. [ABSTRACT FROM AUTHOR]

Sustainable Development Goal 8, Target 8.6, represents a direct commitment to improving the dramatic labour market situation of young people by substantially reducing the proportion of young people Not in Employment, Education or Training (NEET) by 2020. This deadline has now passed, and while progress has been made in most EU countries, the situation of young people categorized as NEET in Sub-Saharan Africa has worsened over the past ten years. In this paper, we review the existing literature on youth employment in Africa and analyse the reasons for stalled progress. We debunk five myths of youth unemployment and underemployment, which have hampered understanding and progress. These are that: (1) education and training systems are defective, (2) youth micro-entrepreneurship and self-employment offer a panacea, (3) the informal sector is part of the problem and not part of the solution, (4) care work equates to inactivity, and (5) the agricultural sector has little potential for job creation. We recommend more research on the supply side of the African labour markets to provide a more nuanced understanding of the structural barriers to youth market entry and call for a concerted international effort to battle the youth employment crisis through job creation. [ABSTRACT FROM AUTHOR]

The last decades have seen an increase in mental health problems among young people in Western countries; this has been tied to increasing educational achievement pressure and body dissatisfaction. The purpose of this paper is to explore how young people talk about reaching educational and body ideals, whether there are shared cultural imperatives underlying youths' drive to reach educational goals and body ideals, and how such imperatives relate to young people's mental health. Based on interviews with 15–18-year-old boys and girls (n=53), this paper identifies a cultural imperative permeating boys' and girls' talk about how they work towards their educational aims and their ideal body: with duty, grit and self-discipline. What also unites the fields of educational achievement and body ideals is that the qualities deemed necessary to achieve their goals in either field seem to also be potentially harmful to some young people's mental health. [ABSTRACT FROM AUTHOR]

In this paper, we begin to explore the connections between Indigenous LGBTIQSB+ young people’s intersecting identities and their everyday practices of constructing viable alternative lives in settler-colonial Australia. Drawing upon a series of in-depth narrative interviews and workshops with Indigenous LGBTIQSB+ young people that occurred across a four-year period (2019–2022), the paper discusses the core ways in which Indigenous LGBTIQSB+ young people are actively engaged in collective and individual processes of remaking their lifeworlds in efforts to realise viable socially inclusive and just communities of belonging and welcome. The article first briefly introduces key concepts and summarises the broader concerns of the young people involved in the research, as articulated during in-depth narrative interviews. The young people identify key areas they believe need to be seriously taken up for consideration in building alternative Indigenous LGBTIQSB+ futures. Young people collectively articulated these as enabling alternative futures of pleasure and desire, creating opportunities for gender, sex and sexuality education and, finally, collectively creating safe spaces for Indigenous LGBTIQSB+ gathering, welcoming and belonging. [ABSTRACT FROM AUTHOR]

This paper employs the concepts of cultural narrative to examine career choice among post-Soviet Russian teenagers going into higher education. Drawing on insights from cultural sociology more broadly and the cultural autonomy thesis more specifically, we demonstrate how the cultural narrative of a university degree as a 'must-have at all costs' subjugates various career decision-making logics identified, while downplaying individual agency and reflexivity. We argue that, by misdirecting career choice from opportunities to constraints, the dominant narrative serves to limit, rather than diversify, young people's career choice and social mobility potential. We go on to theorise the interplay between culture and social institutions. Drawing on the cultural interpretation of Unified State Exam – a neoliberal educational governance tool – we show how cultural narrative hijacks institutional interpretations and usages, re-grounding neoliberal sensibilities in Soviet-era ones. [ABSTRACT FROM AUTHOR]

Dominant debates and digital upskilling strategies in Scotland have been long underpinned by the notion that engagement with technologies can transform young people's lives. This paper offers a critique of such dominant understandings and contributes to the scarce research on the impact of technologies on disadvantaged young people's life chances. It reports on qualitative fieldwork exploring everyday lives, transitions and technology use amongst 22 NEET-identified Scottish young people aged 16–24, drawing on thinking tools from Bourdieu. Findings show that participants followed 'accelerated' transitions towards vocational pathways, whilst technologies played a liminal role in making occupational choices. Furthermore, processes underpinning the post-16 transitions policy field were found to strongly shape the young people's trajectories, directing them towards the least valuable options in terms of work and training. Concurrently, uncertainties about how to navigate the realm of work and perform the self in relation to the labour force constituted a common feature of participants labouring subjectivities and these were reflected in the ways they used technologies while looking for opportunities. However, even when the young people acquired digital employability skills, these had little impact on their transitions as the old social divisions were a much stronger influence. [ABSTRACT FROM AUTHOR]

The political participation of youth is growing in importance with the proliferation of youth parliaments, councils, and online campaigning. Yet, these sites are not accessible to all youth, especially those from minority, or refugee communities. Activism by these types of youth is often denounced or reduced to dehumanising narratives of their experiences. This paper aims to explore alternative spaces for and political participation of refugees through participatory art and exhibition spaces, which are critical for devising policies for pre-emptive peacebuilding and challenging potential intercommunal conflict. In this paper, we draw on a Photovoice project in Istanbul, Johannesburg and a refugee settlement in South-West Uganda (Oruchinga) that brought youth from FDPs and host communities together to reflect on their everyday experiences. All these sites are marked by increasing anti-refugee sentiments and xenophobia, where the voices of refugees are often denied and misinterpreted, making them compelling cases to elaborate on alternative participation methods and spaces for the political participation of refugees. The paper engages with the idea of epistemic (in)justice and resistance as an overarching condition to explore how the youth developed collective political voices. [ABSTRACT FROM AUTHOR]

Intermediate living arrangements, like shared flats, collective accommodation or double residence, have become increasingly common due to the individualization of life scripts, and because of economic and cultural shifts in western societies. However, they have been assumed to be negligible in Mediterranean Europe, where housing transitions are 'late but simple'. This paper challenges this assumption, using Catalonia (Spain) as a case study. Data coming from the 2017 Catalan Youth Survey offer some clear-cut results. First, shared flats and double residence are not uncommon among Catalans: respectively 15.7% and 8.1% of youngsters experience them sometime during their twenties. Second, multinomial regression models show that double residence implies economic reliance on parents, it is most common among university students, especially those with well-off parents, and among young people coming from rural areas. Conversely, shared flats appear to be linked to precarious economic situations, and they are common among young immigrants, and those living in the city of Barcelona. Both arrangements are transitory, being less frequent among older people. Some expected predictors of intermediate living turned out to predict double residence instead, so this semi-dependent practice could be the equivalent of 'living away from home' for youngsters in 'familistic' territories as Catalonia. [ABSTRACT FROM AUTHOR]

This paper responds to the call for more research on the 'missing middle' by reporting the findings of a small-scale qualitative longitudinal study in the North of England exploring the labour market transitions of young people completing compulsory schooling with mid-level qualifications and seeking employment. It found that participants desired training which aligned with their skills, interests and future work intentions. Participants were drawn to seek apprenticeships because they offered 'earning and learning' in a real-life work environment. However, for the vast majority, apprenticeships were not available, so they turned to college to articulate their choices and gain work-related training. Qualifications were gained in order to gain leverage in the job market and help them achieve 'getting on' work. However, often a period of 'pinballing' between their ambitions and the reality of the labour market ensued due to the lack of desirable quality work available. The majority of participants were still resisting 'going nowhere' work and making efforts to achieve 'getting on' work when interviewed, however, some had stopped making the effort and resigned themselves to on-going poor quality work. The process of biographicity was, for them, a reconciliation with on-going low-quality work. [ABSTRACT FROM AUTHOR]

The present article distances itself from the scholarship's tendency to describe youth leadership through the prism of the adult world. Leaning on ethnographic data, I explain how adolescent leadership is an outgrowth of social relations and cultural symbols that are perpetually negotiating the status quo. As part of an extensive study on female youth leaders, the paper focuses on the rich array of insignia that are made, worn, and exchanged by my research subjects: teenage female members of the Israeli Scouts (a co-ed Jewish youth movement). More specifically, I examine how the creation and display of material symbols on clothing mirror the leadership identity of Girl Scouts. In contrast to their uniforms and rank, which conform to restrictions and a formal hierarchy, the subjects engender a dynamic, non-formal, and open-ended set of symbols that visually represent power and status within their social group. Among the principal contributions of this study are insights on the nature of adolescent leadership and how it is wrought, maintained, and renewed within social networks. [ABSTRACT FROM AUTHOR]

This paper investigates young people’s mobile practices of ‘making do’ as they negotiate work, study and play in the home during the COVID-19 pandemic. Focusing on Singapore, and drawing on original empirical data derived from online journaling by twenty participants, the paper elaborates on their practices of ‘making do’ when working from home. Using an interdisciplinary approach spanning youth, cultural and architectural studies, the paper considers new formations and appropriations of domestic time and space. Critically situating the home as a hybrid domestic characterised by its porous public-private space and multiple-disjunctive time, ‘making do’ is evident in a range of spatial tactics: from occupying temporary mobile spaces to altering physical spaces with objects and devices, to time-sharing, to developing practices that affirm and contest ascribed social roles. Through switching objects and roles in the hybrid domestic home, our study participants not only created new mobilities within the immobile constraints of the pandemic home, they also transformed the spatial and temporal norms of study, work and play. [ABSTRACT FROM AUTHOR]