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National canons of history sparked intense debate among historians over the last years, history educators have regularly shown concerns regarding these canons. The main arguments are that history is instrumentalized for political purposes, and that canons are incompatible with multiculturality. In this study, the cases of the Netherlands and Belgium (Flanders) are used to discuss these concerns. The aim of this article is to gain a more complex understanding of the use of canonical discourse in the setting of history education. The current study actualizes and reconsiders Banks' typologies of knowledge, and applies them to multicultural history education. Hence, the canon debates in the low countries are contextualized from an international perspective of debates on canon and history teaching. It is argued that both national canons specifically intend to confront popular knowledges and historical myths with academic historiographic discourses. More particularly both canons seek to include discourses on minority groups and multiculturality, which may benefit the use of transformative knowledge in history education. The use of canonical discourses however must not be reduced to transmission. Beside qualification history education also strives towards socialization and subjectivation. It is discussed how a thoughtful use of canonical discourse may add to realizing these purposes of education. [ABSTRACT FROM AUTHOR]

This article explores how recent curricular reform in Australia has been responsive to a culture of redress. It argues that taken together, the 2008 National Apology to the Stolen Generations and the 2010 national curriculum reform marked a turning point, whereby settler colonial injustices have since been systematically included in the curriculum. This is explored through a case study analysis of the two iterations of the Victorian Curriculum: History post-Apology— 2012 and 2016—the latter of which remains in current use. Using discourse analysis methods, this article argues that the inclusion of colonial injustice in the post-Apology era signals a consensus that has emerged around the significance of representing injustice in history curriculum, and by extension, for shaping future citizens. Through close textual analysis of the curriculum documents, this article finds that representations of historical injustice have been organized by four frames: memorialization, equivalence, personalization, and human rights. It argues that these frames curtail opportunities for the development of an understanding of the structural character and effects of settler colonialism, and limit consideration of the longer history of Indigenous sovereignty and self-determination. These failures raise questions about how impending reforms might respond to the contemporary political context where treaty negotiations and formal truth-telling with First Nations' polities are unfolding. [ABSTRACT FROM AUTHOR]

Most of the history education research that addresses controversial issues suggests that disputes arising in the history classroom are rooted in students’ diverse identities that relate differently to history. Therefore, a history education that wants to ease tensions must try both to make these different identities and their relations to history visible and to enable an understanding of different relations to history based on identity. Starting with Gadamer’s concept of historically effected consciousness, this article outlines a model consisting of ontological third-order concepts and historical empathy in the history education as a suggestion to enable and corroborate constructive deliberative discussions in the history classroom. [ABSTRACT FROM AUTHOR]

Applying Arthur Chapman's conceptualization, this article explores Religious Zionist (RZ) Holocaust education and the way it has changed over the years. Beyond RZ's increasing influence within Israeli society, this examination provides a unique example of faith-based Holocaust education that adheres to rationalism while teaching God's power over history. The diachronic textual analysis reveals dramatic changes in RZ Holocaust education over the past eight decades. Similar to faith-based education around the world, RZ focused initially on a deontological lesson highlighting the duty of the religious person under any circumstances. Following the 67 War, a distinct consequentialist-theological lesson was added, clarifying the obligation of the Jewish people to respond to the process of redemption embodied in the Zionist movement. As for the present day, the study profiles a new post-secular ontological lesson about the atrocities that people are capable of perpetrating in a godless world. This lesson is intertwined into a novel meta-narrative, one based not on modern ideologies but on the Bibal and the vision of the Prophets. The conclusions of this article help to create analytical categories for exploring faith-based Holocaust education around the world—a topic that has emerged in recent decades as one of great importance. [ABSTRACT FROM AUTHOR]

In this paper, the author uses an AsianCrit analysis of US Department of War Educational Manual No. 42, Our Chinese Ally (EM42), a document of military curriculum from WWII. Their argues that EM42 demonstrates both a state-sanctioned [re]racialization of Chinese and Chinese Americans through simultaneous technologies of Sinophobia and Sinocentrism. Their analysis of EM42 has implications for the construction of Asian Americans as a 'model minority' in the United States, and highlights EM42's contemporary reverberations on the construction of Asian American identity, as well as how nation-states challenged stereotypes of Chinese people without decentring whiteness. [ABSTRACT FROM AUTHOR]

The Dutch perpetrated in both the Holocaust and chattel slavery. However, Dutch cultural memory does not significantly recognize Dutch perpetration in these sensitive histories. This article explores the interplay between cultural memory and history education as a potential explanation for this oversight, by specifically focusing on the implementation of multi-perspectivity. In Dutch history education, multi-perspectivity is valued, yet scholars have warned that it could contribute to minimization of perpetration. The deliberate choice of a qualitative research approach, as opposed to the more common textbook analysis, served to centre history teachers' perspectives and allowed for a comprehensive analysis of their descriptions of multi-perspectivity in Holocaust and slavery education. This exploration further substantiated the concern regarding the risk of perpetration minimization. It reveals that history teachers predominantly approach multi-perspectivity in Holocaust and slavery education through teaching respectively historical empathy and positionality. Stimulating historical empathy and emphasizing positionality with pupils affect the presentation of historical distance and perpetration. Through these approaches teachers risk providing pupils with the understanding that everyone, including perpetrators, can be seen as victims of their historical circumstances, making it challenging to assign moral responsibility. To address this risk of perpetration minimization, this article explores underlying causes and offers recommendations. [ABSTRACT FROM AUTHOR]

Postcolonial studies have long identified history curriculum as a site of empire building. High stakes exams like the Global History Regents Exam in New York (NYGHR) undoubtedly impact curriculum but have yet to be examined through a postcolonial lens. This study evaluates to what extent, if at all, the NYGHR perpetuates eurocentrism as defined by four concepts from the literature: numerical representation, replacement, tokenism and narrative erasure. Through both qualitative and quantitative analysis, the study finds the exam to be eurocentric both in its numerial underrepresentation of the global south, and in its replacement and ommission of global south achievement, its overuse of tokenism, and its flagrant narrative erasure of the violence of colonialism. The study posits implications and next steps for students, practitioners and future research on how to build inclusive, student driven global history curricula [ABSTRACT FROM AUTHOR]

This paper addresses the question of what role the historical discipline might play in informing the selection of substantive knowledge for school history curricula. In the process, it seeks to clarify the usefulness and limitations of Young's social realist theory of powerful knowledge in the case of school history. The paper proposes that assessing the potential of the historical discipline for informing substantive knowledge selection in school history requires a more thorough account of the historical discipline's horizontal knowledge structure. Having attempted such an account, it is argued that while the historical discipline offers no consensus on exactly what substantive knowledge to teach, it does offer resources for tackling political and ethical questions inherent in substantive knowledge selection in school history. This is exemplified through the case of environmental history. The paper concludes that realizing the potential of the historical discipline to contribute to questions of substantive knowledge selection in school history requires that history educators move beyond theorizing the distinction between vertical and horizontal discourses, central to Young's theory of powerful knowledge, and, drawing on Bernstein, consider the historical discipline's particular horizontal knowledge structure and its dialogic, often critical, entanglement with horizontal discourses. [ABSTRACT FROM AUTHOR]

This paper looks at the experiences of school history education and explores the impact this education has had on the development of young adults and their sense of identity in England. Adopting a qualitative approach, this study used semi-structured interviews with twenty young adults, aged 18–22, some from white backgrounds, but most from minoritized ethnic backgrounds.1 Four broad categories were identified in the data, namely 'values and value', 'identity development', 'curriculum connections' and 'narrative templates'. In the majority of cases, these young adults felt that history was important and had a role to play in addressing societal issues such as racism. However, the curriculum largely ignored the histories of minoritized ethnic groups, as the dominant narrative template favoured a white, Anglo-centric view of the world, and so served to fuel a sense of disconnection to the curriculum and to the state more generally. This paper suggests there is a need to pay closer attention to the place of history education in shaping a sense of belonging and personal identity, through a multiperspectivity approach. [ABSTRACT FROM AUTHOR]

Historical thinking is a construct approached by different disciplines with a recent proliferation in research interest compared to thinking in other domains. Leading exponents do not agree on its definition and include the two main traditions: Anglo-American and German, and various groups or research centres throughout the Western world. Something problematic happens with the models of progression or development of historical thinking that lack an agreed upon psychological theory as their foundation. We argue that theoretical differences are produced by the split between the psychological, considered individually, and the social, considered external to individual thought. In this article we propose that researchers of the development of historical thinking can benefit from a re-reading of Vygotskian theory, with a focus on everyday concepts, scientific concepts and zones of proximal development. In this paper, we carry out a conceptual systemization of historical thinking based on this literature. We distinguish several dimensions that we group into three ‘macro-dimensions’ according to their psychological dynamics of development, which is dialectically related with history education and the socio-historical conditions surrounding it. These macro-dimensions explain the developmental rhythms of historical thinking and include the disciplinary knowledge macro-dimension, the epistemological macrodimension, and the ethical–political macro-dimension. [ABSTRACT FROM AUTHOR]

The purpose of this article is to provide a unique overview of how third-order concepts, linked to moral consciousness, are expressed in research articles on historical consciousness related to education, as well as to document how frequently the concepts are applied between 1980 and 2020. A count of word frequency says something about how popular (strong) a concept is during a particular period, while different themes of moral consciousness enable teachers, students, and researchers to broaden their perceptions and sharpen their (moral) judgment in their day-to-day reflections and practices. The following questions guide the study: 1. How do words signal good/bad and right/wrong in the texts about historical consciousness? 2. How frequently are the words mentioned? And 3. What kind of frames do the choices of words indicate for educational practice and purpose(s)? Very strong, strong, medium, and weak words have been located between 1980 and 2020 depending on how often the words are mentioned. Five themes were found and are reported on in this article: cosmopolitanism, democracy, emancipation, character building, and existential struggles, which all come with different frames for how to approach the past in relation to the present and future in history education. [ABSTRACT FROM AUTHOR]

Secondary education students do not usually perceive history as a subject connected with their lives, backgrounds and interests. At the same time, prospective and in-service teachers do not always have a coherent vision of this discipline, which can reflect on their students' perceptions. This study makes use of a theoretical framework developed by Van Straaten, Wilschut and Oostdam to examine the validity and reliability of the model, and to analyse secondary and tertiary education students' conceptions about the relevance of history using three categories: developing a personal identity, becoming a citizen and understanding the human condition. This quantitative study makes use of the RHMS questionnaire with a sample of 403 participants divided into three groups: secondary education students, pre-service teachers and undergraduate history students. After conducting a confirmatory factory analysis (CFA), a one-way ANOVA indicated statistically significant differences between the groups. While pre-service teachers and history undergraduate students obtained higher scores in all three subscales than secondary education students, fundamental differences were identified between the first two groups. A discussion is presented about the importance of initial teacher training and the necessity to reinforce notions related to the relevance of history in the formative development of prospective teachers. [ABSTRACT FROM AUTHOR]

Based on Systemic Functional Linguistics (SFL) informed genre theory, this paper investigates the interplay between narrative and analytical representations of the past in texts used for history-educational purposes. In this paper, it is argued that the role of narrative merits further attention in history genre descriptions. Thirteen history texts, selected from a lower-secondary history-instructional unit about European colonization, are examined. The examination of stages, narrative elements, and the way historical significance is expressed in these texts arrives at a re-calibration of the historical recount genre suggesting four distinct historical recount types with different configurations of a narrative-analytical interplay. The findings have implications for our understanding of the role of narrative elements in history texts, and further for genre-based approaches to instruction that concern reading and writing history texts. [ABSTRACT FROM AUTHOR]

This paper reports a Critical Discourse Analysis (CDA) exploring the nature, causes and epistemic effects of knowledge recontextualization in the 'official' Key Stage Five History curriculum in England. "Recontextualization" refers to inevitable changes that occur to knowledge as it is 'pedagogized', due to the value-laden practices and contexts which enact and shape curriculum-making. Five accredited examination specifications and three 'generative' policy documents were analysed using Fairclough's methods and interpreted through a Bernsteinian theoretic lens. Five problematic forms of knowledge recontextualization will be discussed: canonization; commodification; de-diversification; knowledge made static; and epistemic inconsistency. The application of CDA to everyday 'official' curriculum artefacts illuminates the role of micro-level 'language-in use' in bringing particular constructions of subject knowledge into being. It is suggested that not all these recontextualizations were intentional, nor fully explainable through macro and meso structural factors. Some had been enacted 'by accident' in the contingencies of fragmented and negotiated local practice. Epistemic and discursive 'literacies' are suggested as key to engendering agentic practice within the official curriculum-making community, as well as enabling teachers to select and pedagogically mediate specifications in line with local epistemic aims. [ABSTRACT FROM AUTHOR]

Recently, the Canadian government has initiated a wide range of actions and gestures aimed at reconciling historical injustices including the state's relationship with Indigenous peoples and nations. Reforming K-12 education to adequately teach Canada's difficult past has been a key priority in this movement, leading to curriculum change across the country. This article explores the development of a new curriculum in British Columbia that explicitly aims to address historical injustice and reconciliation. Drawing from an analysis of curriculum documents and interviews with six curriculum writers, this paper illustrates how political motivations and social pressures to redress 'historical wrongs' are adapted and translated into curricular content expectations. This article argues that the new social studies curriculum places greater attention on historical injustice and in doing so shifts the larger goals informing social studies education in Canada. At the same time these shifts adopt state discourses of reconciliation and multiculturalism which limit their ability to adequately engage the difficult past. This paper raises questions and makes suggestions about the possible roles and limitations for social studies and history education in pursuit of reconciliation and redress in post-conflict and settler colonial contexts. [ABSTRACT FROM AUTHOR]

In this case study, we explore pedagogical practices that could promote powerful knowledge in school history. We analyse teaching sessions conducted by two teachers. The cases were selected from an observation study that focused on historical literacy in Finnish schools. While Michael Young's ideas of powerful knowledge have gained considerable attention in recent years, the pedagogical aspects of powerful knowledge have been less explored than its knowledge theorization. Our results indicate that promoting powerful knowledge is possible in school history. We suggest that powerful knowledge could be supported by teacher-led pedagogy that involves the systematic use of historical texts, and that uses disciplinary concepts to re-conceptualize everyday knowledge. Hence, teaching strives to unpack the (political) use of historical knowledge and narratives that represent the knowledge of the powerful. [ABSTRACT FROM AUTHOR]

While Western and established democracies are wary of teaching students about national identities and aspire to broaden the framework of history education, the Republic of China (Taiwan) is still struggling to construct a Taiwanese identity to safeguard its freedom from the Chinese historical narrative. As the divide between Taiwan and China grew, what would be Taiwan's preservice teachers' historical consciousness and purpose of teaching history? Thirty-three preservice history teachers from Teacher Education institutions in different areas of Taiwan were interviewed in order to determine the historical consciousness of their national identity and teaching orientation. The results showed that most preservice teachers have a Taiwanese-oriented historical consciousness, while fewer of them have a mixed or Chinese orientation. Their preferred goals, thinking skills, and contents varied according to their specific historical consciousness. However, pedagogically, most of them believed that they should remain neutral on the issue of national identity. This paper argues that preservice teachers' historical consciousness matters and teacher educators must help to clarify and develop their 'narrative competence' and be aware of how it orients their teaching of history; history education should be based on developing a sound democratic society, in which memories, thinking skills, and future visions come together. [ABSTRACT FROM AUTHOR]

In the context of legacies of mass violence and political oppression during the recent past in the Western Balkans (Albania, Bosnia and Herzegovina, Kosovo, North Macedonia, Montenegro and Serbia), history teaching is seen as an important factor in building sustainable peace and democracy. Caught between various national and international policy actors, history teaching has been subject to frequently overlapping and inconsistent reforms. Despite prolific research on history education in the Western Balkans teachers' experiences of history education and its transformation have largely remained unexamined. This paper explores history teachers' perceptions of and approaches to the topics they find difficult to teach. The paper draws on data gathered through an online survey that yielded 793 responses from history teachers and 14 regional history education expert interviews. The results show which topics teachers consider difficult to teach in six Western Balkan countries, and how certain individual characteristics (e.g. religiousness and level of education) and school characteristics (e.g. urban or rural and a monocultural or multicultural environment) link to the roles teachers assume when teaching controversial topics. [ABSTRACT FROM AUTHOR]

This article discusses historical competence as reading and understanding use-of-history as it is expressed in different texts. Students need to develop competence in the use-of-history in order to approach the diversity and complexity of uses of history in our time. The use-of-history is also an aim in the curricula of Nordic countries. This capacity is, however, rarely operationalized in current research on historical competence. This article coins the concept of 'performative historical competence', meaning use-of-history as symbolic action. We argue that Kenneth Burke's dramatist theory allows students to examine how history is used in different ways for different purposes in different content and contexts, thus allowing a more conscious, critical and creative approach to the use-of-history as symbolic action. This by emphasizing history based contradictions, competition and conflict as constructs rather than given by nature. In turn, they can be redefined. This can be an empowering process. [ABSTRACT FROM AUTHOR]

History is often deemed essential to the construction of national identity. However, the issue of how refugee communities construct their national identity and the image of their historical legacy via the teaching of history is an understudied one. As such, this study examines the role of history teaching in the construction of national identity in the context of Tibetan refugee schools in India. By employing critical discourse analysis of the primary-level social studies textbooks with a focus on power and representation, this paper analyses the key features of nation-building project of the Tibetan exiles, and how nation-building project manifests itself in the curricular and pedagogical practices of social studies education. The findings show presence of an overriding political and cultural agenda in the social studies textbooks. The paper argues that refugees and other communities in diaspora live in an unstable socio-political climate where the use of history for the construction of collective national identity is even more pertinent and urgent. [ABSTRACT FROM AUTHOR]

Modern historical research challenges religious education by undermining the arguments in favour of the existence of a supreme power who is responsible for patterns of reality. This article explores how the new generation of history textbooks of Religious Zionism, one of Israel's ideologically most influential populations, cope with this dilemma. Two international models of faith-based history teaching that we characterize the 'national-religious' and the 'divine', analyse the novelty and singularity of these textbooks. The analysis reveals that the new Religious-Zionist textbooks surmount the gap between faith in divine responsibility for human events and professional research and analysis of these events by creating a hybrid learning process that has two parallel interpretive dimensions. The first presents a historical process that remains formally true to the principles of reason and the discipline, although segueing to tendentious content at sensitive junctions. The second explores a metahistorical dimension in which these principles are bracketed with and subjugated to a theological, metaphysical, interpretation of history. The findings concerning both the two international models and the unique historiosophical stance of the Religious-Zionist textbooks provide fertile soil for future research on faith-based history teaching in a variety of theological, political, and social contexts and circumstances. [ABSTRACT FROM AUTHOR]

An introduction is presented in which the editor discusses articles in the issue on topics including cross-Atlantic debate on historical consciousness and its relevance to history education; and how historical consciousness is an important part of several ongoing conversations.

This article explores an underlying tension between two understandings of historical consciousness. On one hand, the concept is often perceived as a specific ability to historicize the world and thus appears as a modern cultural achievement. On the other hand, it is also conceptualized as an anthropological universal as the ability to make sense out of time seems to be a basic feature in all human societies. The basic aim here is to analyse both positions as theoretical constructs with implications for educational research and curriculum making. In order to frame how these ontological positions on historical consciousness have consequences at an operational level, the Goertz framework for complex concepts is used. This framework is applied to two previous studies that explored students' historical consciousness. The methodical assumption is that both the studies serve as exemplary indicators for the two different positions. My analysis of the studies shows how their conceptualization of historical consciousness restricts how they define their research interests. In the concluding part of this article, the analysis is used as a stepping stone to a broad and normative discussion on how historical consciousness could influence history education. [ABSTRACT FROM AUTHOR]

History education frequently aims at developing active citizenship by using the past to orientate to the present and the future. A pedagogy for pursuing this aim is making connections between the past and the present by means of comparing cases of an enduring human issue. To examine the feasibility and desirability of this case-comparison teaching approach, students (n = 444) and teachers (n = 15) who participated in an implementation study conducted in the Netherlands were questioned about their experiences and views. Results show that both students and teachers felt that case-comparison in the context of an enduring human issue is feasible and not more complex than the usual history teaching in which topics are studied separately without explicitly making comparisons between past and present, even if some students thought that taking account of episodes from different historical periods concurrently required an extra learning effort. Both students and teachers believed that connecting past and present in history teaching enhances engagement and meaning making. They suggested a curriculum combining the case-comparison approach with the type of history teaching they were accustomed to. Mixed methods were used for data collection. Implications for further research on case-comparison learning in history are being discussed. [ABSTRACT FROM AUTHOR]

This empirical study uses content and frequency analysis to investigate how the Big History Project (BHP) online curriculum represents different racial and cultural groups within its units fusing science and history. The prevalence of a Western Civilizations perspective in curricula offers a challenging irony: that world history could be culturally irrelevant, or inaccurate, for non-Europeans. Drawing on Indigenous, postcolonial and critical social studies scholarship, this study offers a new framework identifying five attributes of a Eurocentric World History curriculum and uses it to analyze BHP. Findings reveal that BHP materials promote Eurocentrism through its content and source selections, across all five attributes of the framework. Implications for curriculum and pedagogy in the social and natural sciences are discussed. [ABSTRACT FROM AUTHOR]

Although most teachers adapt curriculum, we know little about teachers' rationales for modifying materials, how these rationales align with actual modifications, nor whether any patterns exist in the modifications that teachers make. This is especially the case in history/social studies, where research on curriculum is scant and research on teacher adaptation of curriculum is virtually non-existent. This paper addresses that gap. We report the results of a large-scale survey on curriculum use with over 1900 history teachers. The online survey focused on how and why teachers use and adapt lesson materials from a free online history curriculum and prompted teachers to upload examples of curriculum materials they had modified. We found that individual differences among teachers correlated with particular types of modifications. Moreover, we found that teachers were motivated to modify materials to address their students' needs, and that their modifications rarely affected the core structure - or theory of content - of the lessons. We argue that such alignment between teachers and curricular materials represents an example of curricular fit. We discuss what curricular design features may have contributed to the high level of curricular fit among users as well as the implications of this construct for curriculum implementation efforts across subject areas. [ABSTRACT FROM AUTHOR]

This research explored the extent to which secondary school history teachers in England willingly engaged with a series of concurrent curriculum reforms, and the factors that shaped their level of agency in the process. The curriculum has been the target of sustained reform by many governments, and accountability measures are frequently used to compel teachers to engage with the process of change, as teachers are often seen as resistant to change. Data were obtained through online surveys conducted annually from 2015 to 2017, providing a large, longitudinal data set of over 1100 individual responses. Responses to closed items were analysed using SPSS to generate descriptive and inferential statistics, and qualitative responses were coded to identify key themes. Generally the teachers were reluctant to engage in the process of reform. There was some statistically significant variation between teachers in different types of school. Teachers' willingness to engage with changes was also related to their sense of subject identity. However it is evident that accountability measures dominates teachers' thinking, and even impacts on what teachers choose to do in non-examined phases of the curriculum. This appears to diminish teachers' agency when creating a curriculum. [ABSTRACT FROM AUTHOR]

The study presented in this article examines the internal consistency of the formal Swedish history curriculum for the upper-secondary school. The research question addresses the extent to which disciplinary aspects—also referred to as vertical knowledge discourses—are transferred from fields of knowledge production to the Swedish formal history curriculum. A qualitative research design is adopted and document content analysis is used to examine the presence of vertical knowledge discourses in the aims, the core content and the level descriptors of the curriculum. The results show that a vertical knowledge discourse is present in two areas of the curriculum: the aims and the section that defines the content of history education. An exception is identified in the section of the curriculum that focuses on assessment, the knowledge requirements. Here, the presence of vertical knowledge is marginal. The conclusion is drawn that there is an inconsistency regarding the presence of vertical knowledge discourses in the Swedish history curriculum. This inconsistency can diminish the availability of vertical knowledge for the students and also lead to a situation where control over history education to some degree is transferred from curriculum designers and teachers to other agents. [ABSTRACT FROM AUTHOR]

This study investigated students’ ideas about historical significance in Korea. Using qualitative, task-based interviews, I interviewed 28 secondary students who had taken Korean and world history courses. In response to various historical contexts, these Korean students relied primarily on a schematic narrative template consisting of ‘tragedy,’ ‘struggle,’ and ‘freedom and equality’ to judge historical significance. This schematic narrative template reflected the national identity which Korea established in the postcolonial context after independence in 1945. By applying this template to world history, moreover, students showed strong sympathy towards the oppressed, and this reflected their resistance to colonial and class hegemony. However, imposing this template resulted in significant omissions and distortions that might hinder the development of critical historical thinking. These findings suggest that a variety of cultural tools are necessary for Korean students to develop more complete and nuanced historical understanding. [ABSTRACT FROM AUTHOR]

The Egyptian Christian (Coptic) minority’s marginalization in politics and the Egyptian public sphere has been well investigated by several scholars. However, while many scholars and activists continue to call for the inclusion of the Coptic era in Egyptian history curricula, only very few studies have actually analyzed how that historical era—and Copts in general—are presented in these curricula. Thus, I conduct a textual analysis of Egyptian history textbooks from 1890 until 2017. I find that, with few exceptions—contrary to widely circulated speculations—Coptic history has consistently been included, but allocated a disproportionately smaller space vis-à-vis other eras. The analysis also illustrates how Copts are constructed as a largely persecuted and victimized people, with few contributions—implying a narrative arc of decline. Thus, to render Egyptian history curricula more culturally relevant and inclusive, curricular reform efforts need to be reframed to more strategically focus on questions such as how the Copts, and the significance and continuity of their contributions throughout Egyptian history, are portrayed. This study also seeks to offer an integrated framework for analyzing the representation of minorities in textbooks globally. [ABSTRACT FROM AUTHOR]

This paper studies the teacher perceived applicability of historical topics for interpretational history teaching and the criteria teachers use to evaluate this applicability. For this study, 15 expert history teachers in the Netherlands striving for interpretational history teaching were purposefully selected. Teachers were asked to mention historical topics using a ranking task technique to rank topics in order of applicability and to elaborate on how the topics were ranked. The results showed a large variation in perceived applicability among topics, both within and between teachers. Eight different topicapplicability criteria were discerned in the teachers' elaborations: (1) topic knowledge; (2) topic affinity; (3) topic constructedness; (4) topic deconstructability; (5) topic abstractedness; (6) topic sensitivity; (7) topic materials; and (8) topic inclusion in the history curriculum. We found that teachers tended to judge topics as applicable for interpretational history teaching partly depending on the degree of 'canonised interpretativity' in lesson materials and the curriculum, and to the degree to which they belonged to 'cold' (morally neutral) or 'hot' (morally sensitive) history. A theoretical implication of the findings is that interpretational history teaching is topic-dependent. Teachers can be supported to teach history as interpretation by structured pedagogies. [ABSTRACT FROM AUTHOR]

This article theorizes on the role of school subjects, especially history, in multicultural and intercultural education, arguing that to ensure intercultural learning there is a need to integrate these curricular intentions in subject teaching. However, the epistemological reorganization that such integration involves will challenge both a traditional structured content knowledge, and the multicultural research focused on deconstructing these traditions. This article investigates Michael Young's concept of 'powerful knowledge' as a way to incorporate knowledge in the discourses of intercultural education. While proponents of the intercultural perspective emphasise educational policies and socialisation, advocates of powerful knowledge tend to dismiss such political interference. In order to use powerful knowledge in this context the concept is reconceptualised by relating it to curriculum theory and Gert Biesta's conceptual distinction between educational purposes. Finally, this intersection is pursued through the example of history education. When acknowledging that societal needs, policy and disciplinary boundaries are interrelated, the perspective of 'powerful knowledge' can bring the potential of subject knowledge to intercultural research, and thus prove useful in identifying the guidelines necessary to develop History as a contemporary relevant subject. [ABSTRACT FROM AUTHOR]

This paper explores the challenges for teachers in positioning them as independent curriculum makers. History teachers in New Zealand have recently entered uncharted territory with the abandonment of prescribed topics for history and a new-found authority to determine the selection of historical knowledge taught to their senior secondary students. This paper examines the complex nature of the teacher's new role and responsibilities and argues that curriculum achievement objectives and national assessment places significant constraints upon teachers' selections of historical knowledge. There is the potential for substantive historical knowledge to be downplayed in favour of procedural knowledge and the potential for assessment drivers to dominate or distort selection of knowledge for history. Local curriculum making places a heavy burden of responsibility upon teachers with implications for students' access to powerful historical knowledge. [ABSTRACT FROM AUTHOR]

There are many areas of overlap between history and fiction. Teachers of history have long recognized this connection and used a range of fictional accounts in their teaching. In this article, we argue that fiction is a double-edged sword that must be handled carefully. On the one hand, it presents compelling characters and accounts that provide powerful connections with the past often missing from school history. On the other hand, the narrative force that draws the reader in and connects him or her to the experience of the characters also mitigates against alternative readings of the situation, undercutting the reader's ability to understand the past in complex and critical terms. We contend that in the hands of effective teachers, the double-edged sword of fiction can be a valuable and effective tool in the teaching of history. We begin by exploring three scholarly conversations around the nature of history, history education and learning theory. We then discuss the general relationship between history and fiction, move on to describe two broad categories of fiction and their particular connections to history and history teaching and consider some of the tensions between history and fiction. Finally, we investigate pedagogical implications for effective use of fiction in the teaching of history. [ABSTRACT FROM AUTHOR]

International cooperation in history teaching and related teacher education requires clarification of terminology as well as of underlying concepts and theoretical foundations, since these levels are fundamentally intertwining. If these levels are addressed, both comparison and translation do not only make cooperation possible, but promise valuable contributions to the clarification of such concepts on either side. Being the German counterpart to the viewpoint of Peter Seixas, this article both corroborates and adds to his reflections. Three complexes of theory and terminology are addressed: ‘Geschichtsbewusstsein’ (‘historical consciousness’) with special regard to the concept of ‘Sinnbildung’ in Jörn Rüsen’s theory, the German focus on the concepts ofsource(‘Quelle’) compared to the Anglosaxon concept of ‘evidence’ and the challenges posed by translating Jörn Rüsen’s concept of ‘Triftigkeiten’ (plausibility) as a criterion for assessing the quality of historical statements. [ABSTRACT FROM AUTHOR]

Public and policy discourse about the content of history curricula is frequently contested, but the voice of history teachers is often absent from such debate. Drawing on a large-scale online survey of history teachers in England, this paper explores their responses to major curriculum reforms proposed by the Coalition government in February 2013. In particular, it examines teachers’ responses to government plans to prescribe a list of topics, events and individuals to be taught chronologically that all students would be expected to study. Nearly 550 teachers responded to the survey, and more than two-thirds of them provided additional written comments on the curriculum proposals. This paper examines these comments, with reference to a range of curriculum models. The study reveals a deep antagonism towards the proposals for various reasons, including concerns about the extent and nature of the substantive content proposed and the way in which it should be sequenced. Analysis of these reactions provides an illuminating insight into history teachers’ perspectives. Whilst the rationales that underpin their thinking seem to have connections to a variety of different theoretical models, the analysis suggests that more attention could usefully be devoted to the idea of developing frameworks of reference. [ABSTRACT FROM AUTHOR]

How history is learnt and taught must to some extent be shaped by conceptions of what history is. Historians tend to conceptualize what something is by investigating what it has been and what it has meant in different contexts. This article explains how a debate in the philosophy of history between positivism and intentionalism provided the context for history to be defined as a distinct school subject. It traces the epistemological underpinnings of history pedagogy over the past century, illuminating the close relationship between attempts in the philosophy of history to defend history’s disciplinary autonomy and the formulation of a disciplinary model of school history education. Eschewing a one-way account from the philosophy of history to the school history classroom, it attributes the interest of leading history educationalists to use philosophical analyses of history to an educational paradigm eager to distil the disciplinary essence of the school subjects. At the interface of academic history, school history and the philosophy of history, it describes a process whereby these separate threads became part of a common fabric, shaping conceptions of what it means and what it takes to be educated in history. [ABSTRACT FROM AUTHOR]

Key terms and concepts are crucial tools in teaching and learning in the disciplines. Different linguistic traditions approach such tools in diverse ways. This paper offers an initial contribution by a monolingual Anglophone history educator in dialogue with German history educators. It presents three different scenarios for the potential of translation between German and Anglophone research communities. In the case ofGeschichtsbewußtseinor ‘historical consciousness’, the Anglophone field has already been enriched by the introduction of a new concept over the past decade. In the case of the fundamental group of concepts – ‘source’, ‘evidence’, ‘trace’ and ‘account’ – the Anglophone field is shown to be in surprising disarray, but clarification is within reach. German history education researchers may have a similar need; if so, perhaps they can benefit from the English language discussion. In the third case, that ofTriftigkeitor ‘plausibility’, the German field is poised, again to make a significant contribution to a gaping hole in the theory, research and practice of Anglophone history education. [ABSTRACT FROM AUTHOR]

This mixed methods study explores how high school students (N = 35) enrolled in a US charter school with a high Latino/a population perform on and perceive (in terms of interest and relevance) document-based type historical reasoning tasks: one about the Dust Bowl in the 1930s and the other about the experiences of Mexicans and Mexican Americans in the 1920s. Students wrote essay responses and completed perception inventories about the tasks. We also interviewed 10 focal students to delve more deeply into students’ thinking regarding the tasks and their interest levels in the two topics. We scored students’ responses along the criteria of historical claims, substantiation of claims, use of evidence from documents, sourcing of documents and contextualization. Our hypotheses were that students would perform better on, and be more interested in, tasks that were culturally relevant to them. We found that although students did not perform differently on the two tasks overall, students’ perceptions of the tasks differed, with a significantly greater interest in the task about Mexicans and Mexican Americans. We address the complexity of these findings and discuss implications for curriculum and practise. [ABSTRACT FROM AUTHOR]

History teaching usually focuses on understanding the past as an aim in itself. Research shows that many students don’t see the point of this and perceive history as not very useful. Yet history plays a major role in the orientation on present and future. If students fail to see this, the question arises whether this is due to a lack of explicit attention in history classes on the application of knowledge about the past to the present and the future. This article explores two questions: (1) If history is to be more relevant to students, what kind of objectives should play a central role in history teaching? (2) What kinds of teaching strategies align with these objectives in history teaching? The first question is answered by means of historical and educational theory. The second is answered by exploring a number of teaching strategies that have been described in the literature, as well as a small-scale experiment conducted by the authors. This article aims at providing a basis for developing meaningful history curricula as well as for research into educational strategies which can be deployed to teach students how to make connections between past, present and future. [ABSTRACT FROM AUTHOR]

Egyptian history textbooks are examined through the prism of historical thinking dimensions and skills, utilizing a critical discourse analysis. The analysis focuses on how the textbooks portray two historically significant events: the advent of Christianity (ca. 33 CE) and Islam (ca. 641 CE) to Egypt. It reveals that the historical narrative presented in the textbooks does two things: first, it essentializes a dominant identity—mainly an Arab Muslim one—eclipsing the multilayered identity informed by the country’s long history. Secondly, the textbooks miss several opportunities to promote historical thinking skills such as ‘cause and consequence’ and ‘change and continuity’. As an entry point to revising the textbooks to include currently missing indigenous minority narratives, a narrative approach that focuses on cultural continuity and change is proposed. The article also calls for further investigation of how these textbooks influence students’ sense of citizenship and historical consciousness, especially that they are increasingly exposed to alternative and competing historical narratives outside the history classroom. [ABSTRACT FROM PUBLISHER]

This article examines the role that drawing can play in enabling children and young people to theorize concepts of time. In two, independent Australian research projects, children aged between 5 and 8 years were asked to respond to the question, ‘What might the future be like?’, while 12–14 year olds were asked, ‘What does history look like?’ There are points of connection and convergence in the analysis of the drawings and the ways in which the children articulate their visual representations of temporality to demonstrate deep and philosophical insights. This research illuminates possibilities for both the value of art practices in learning and the capacity for such approaches in schools. It disrupts narrow visions of neoliberal policy that privileges the teaching of literacy and numeracy in schools and seeks to transform children and youth into particular citizens for the future. We argue that expanding our view of the use and value of visual forms of learning and expression can contribute to a more layered and complex understanding of the capacities of children and young people. Further, this research contributes to better understanding of how students navigate challenging local curriculum and school terrain as they are increasingly posited as global citizens. [ABSTRACT FROM PUBLISHER]

This article presents discourse analyses of two lesson plans designed for secondary school history classes. Although the plans focus on the same topic, they rely on different models of content area literacy: disciplinary literacy, or reading and writing like experts in a given domain, and critical literacy, or reading and writing to address injustice. The discourse analyses focus on how each plan (a) reimagines the field of secondary school history and (b) places students in reading and writing positions in the rebuilt field. Each plan, the article concludes, remakes secondary school history in relation to four other fields: the university, the professional workplace, everyday life and the public sphere. Secondary school history is reimagined as standing closer or farther away from each of these four fields. Moreover, each plan rebuilds secondary school history as a moral environment where certain kinds of moral knowledge, but not others, should be mobilized when reading, writing, speaking, thinking and listening. [ABSTRACT FROM AUTHOR]

In Sweden, history has recently become a compulsory subject in upper secondary vocational education and training (VET). The aim of this interview study with teachers was to problematize the transition between the ideals of history education in the curriculum and the everyday practices of history teaching. It investigated how the teachers assess the objectives of the history curriculum and how they relate the curriculum to their knowledge and conceptions of their students. This study complicates the phenomenon of academic subjects in vocational education and provides an empirical example to centre a discussion of the challenges associated with a history curriculum that seeks to acknowledge different orientations of history teaching. The teachers articulated potential problems that stem from the students’ capabilities and motivation. The objectives of the disciplinary and critical orientation assume factual knowledge, which, according to the teachers, the students do not have. In the interviews, the teachers showed that they seek to transform the curriculum to allow them to teach more substantive knowledge. Continuing citizenship education for students in upper secondary VET through compulsory academic subjects, such as history, might contribute less than expected to the individual’s process of becoming a citizen. [ABSTRACT FROM PUBLISHER]

This study reveals the views of future teachers from Israeli-Jewish and Palestinian-Arab communities regarding the desired school history curricula. We applied a quantitative and qualitative survey to a sample of 528 students studying in teachers’ preparation programmes in three higher education institutions: one research university with a large Jewish majority and only Jewish respondents to our survey, one Palestinian-Arab college and one Jewish secular college. In both Jewish and Arab sectors, we found a major gap between teachers’ perceived desired curriculum and the official (nationalistic) one. The results indicated that the university students, who come from higher socio-economic backgrounds, prefer significantly more internationally oriented curricula than Palestinian-Arab students and Jewish students in colleges. In addition, students who are studying in the university were found to attribute more importance than all college students to globally oriented curricular content for their pupils’ future success. Notably the Jewish students choose to include more globally oriented subjects than are currently found in the official curriculum. On other measures, there was less difference between Jewish and Palestinian-Arab students. The qualitative phase of our research revealed that this seeming anomaly is due to the relative lack of sector-specific content in the formal curriculum covering the history of Palestinian-Arab population. This study yields important implications for history curricular design in the context of the global-local nexus, particularly within conflict-ridden societies. [ABSTRACT FROM PUBLISHER]

This paper outlines a conceptual framework in order to systematically discuss the meaning of intercultural learning in history education and how it could be advanced. We do so by bringing together theories of historical consciousness, intercultural competence and postcolonial thinking. By combining these theories into one framework, we identify some specific and critical aspects of historical learning that are relevant for today. We have constructed a matrix with three rows of narrative abilities intersecting with three columns of intercultural dimensions. This generates a matrix that consists of nine cells. By formulating a set of questions and answers for each cell, we outline learning applications and demonstrate how the historical and intercultural concepts are mutually enriching. The framework addresses two issues: firstly, the intercultural historical competence that may result; and secondly, how it can be developed. This can be used by researchers to analyse the intercultural elements of historical learning, in schools and in society, and by educators to construct relevant learning activities. [ABSTRACT FROM AUTHOR]

This article examines the relationship between school and cultural knowledge of Second World War in contemporary Poland. Drawing on analysis of 126 student responses to well-known photographs (photo elicitation), the author addresses what it means for schoolchildren to learn about an aspect of a contested past, the Holocaust, within the frame of Second World War in Poland. This research illuminates shared cultural narratives about war. Importantly, this work unearthed dissonant responses from a subset of students who recognized a feature of the photograph that other students overlooked, and experienced the start of a schematic shift in understanding. The author builds on the tenets of schema theory and collective memory in attempting to explain how children learn about controversial events that do not fit social frameworks. [ABSTRACT FROM AUTHOR]

This paper introduces the concept of the absent curriculum on the premise that the study of curriculum has been prone to privileging curricular presence to the exclusion of curricular absence. In order to address this imbalance and to articulate a theory of absence in the curriculum, the paper applies ideas derived from the philosophy of critical realism—‘absence’ and ‘totality’—to curriculum theory to conceive of the absent curriculum. The paper outlines three components of the absent curriculum: the null curriculum at the level of national curricular policy, the unselected curriculum at the level of school curricular planning and the unenacted curriculum at the classroom level of teacher delivery. This conceptual framework is illustrated by a case example of how the absence of the history of Muslim contribution from the teaching of the National Curriculum for history in four English schools formed an absent curriculum which prompted some of the research sample of 295 British Muslim boys to disengage from their learning of history. The paper concludes that the absent curriculum is a hidden curriculum that suggests to groups whose histories are missing from the national curricula that they are relatively insignificant citizens in the community of the nation. [ABSTRACT FROM PUBLISHER]

This study focuses on the comparison of the English and the Dutch primary history curriculum regarding the understanding of historical time. We compare different aspects of both curricula that can apply to other subjects as well, for example the question ‘what age would be appropriate to start a subject in primary school?’ Here, we emphasize that exposure to different learning processes is more important than pupils’ age and maturity. Drawing on analyses of curriculum documents, surveys (n?=?128) and interviews (n?=?25), we explored how the understanding of historical time is addressed in the intended and the implemented primary curricula for history. The analysis of the data indicates that teachers in both countries do not teach all objectives of the understanding of historical time. Although in England the history curriculum starts earlier, the episodic structure of the curriculum is not very helpful to support pupils’ understanding of historical time. In the Netherlands the framework of 10 eras is mostly taught chronologically; however, neither the sequence nor the dates of historical periods are explicitly taught. Apparently, the teaching and learning of historical time in both countries needs improvement and we conclude with some suggestions to accomplish this. [ABSTRACT FROM PUBLISHER]

The article discusses how Finnish upper secondary school students ponder upon the questions of transgenerational responsibility and historical reparation. These questions have got a prominent place in the history culture in many societies in the last 20 years. The philosophical and political dimensions of reparations for historical injustices have been analysed in numerous studies but there is little research on what citizens think of the notion of historical reparation. The article is based on focus group interviews of 53 upper secondary school students, carried out in 2008–2009. It suggests that the students’ reflections on the questions of transgenerational moral responsibility and historical reparation open a view on their historical consciousness which is a relevant subject to consider when developing the school history curriculum. The key theme in the analysis is how the students conceive the preconditions of responsibility and the limits of historical continuity. The article discusses the implications of the findings for the history curriculum. It also urges for comparative studies on the subject, giving as an example a project where similar focus groups have been carried out in five other European countries, in 2011–2012. [ABSTRACT FROM PUBLISHER]