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This paper critically evaluates the popular representation of rural decision making in India as guided by socio-cultural dynamics and as a resort from various social alignments. It investigates how decisions get taken about a decentralized governance scheme in rural India, what variables impact these decisions – namely, social, political, administrative or economic – and how these variables impact the scheme performance. Case studies and empirical analysis of performance of a decentralized welfare scheme in India, the Andhra Pradesh Rural Employment Guarantee Scheme (APREGS), demonstrates significant influence of agriculture-based economic dynamics and administrative efficiency factors. Local social hierarchies and cultural complexities do not come as the main concerns. These results challenge the traditional understanding of rural dynamics as totally controlled by caste hierarchies and authority of the large land owners and are discussed in the light of the institutional rational choice framework proposed by Elinor Ostrom. The results also call for a fresh and wider debate of whether India is witnessing a longer term indirect developmental outcome of empowerment which actively started in 1993 with the recognition of local governance systems (Panchayati Raj) as a formal democratic body. [ABSTRACT FROM PUBLISHER]

This paper highlights the consequences of the economic and educational change among the Dalits of Karavadi. The tobacco cultivation that engages a large amount of labour has attracted the left political parties for the spread of their ideology and recruitment of party workers. It has helped in working against the practice of untouchability. Further, it has enabled the Dalits to be politically conscious and seriously participate in the political process. The growth of educational institutions in the village and the economic improvement have together helped the Dalits to assert their political and economic rights in the village. As a cumulative effect, the hegemonic inter-caste relations in the village have changed, though caste bias has not disappeared. [ABSTRACT FROM PUBLISHER]