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The purpose of this paper was to examine risk and protective factors associated with the consequences of card gambling and commercial gambling for Indigenous Australians in north Queensland. With Indigenous Elders' approval and using qualitative methodology, semi-structured interviews were conducted with 60 Indigenous and 48 non-Indigenous Australians in three north Queensland sites. Risk factors associated with both card and commercial gambling consequences were found to be poverty and a reluctance to seek gambling help, while for card gambling only, generational influences was a risk factor. In contrast, protective factors for both card and commercial gambling consequences were reported as positive role models, family relatedness and cultural resilience. Culturally distinctive risk and protective factors, once identified, can be the target of public health strategies to promote responsible gambling awareness among Indigenous gamblers. [ABSTRACT FROM AUTHOR]

As part of a larger study, this paper reports on findings into risk and protective factors associated with gambling products and services by Indigenous Australians. Both Indigenous card gambling (traditional or unregulated) and commercial gambling (regulated) were investigated. Permission was granted by Indigenous Elders and by a university ethics committee to conduct this research. Using qualitative methods and purposeful sampling, interviews were conducted with 60 Indigenous and 14 non-Indigenous Australians, 14 non-Indigenous gambling help counsellors and 20 non-Indigenous gaming venue managers. Risk factors include gambling availability and familiarity, the use of non-monetary stakes and traditional exchange systems, venue comfort, social inclusiveness and ignoring cultural relationship restrictions. Protective factors include limiting physical and social access to gambling, self-regulated social group gambling and engagement with collective culture. From a public health stance, inclusive responsible gambling policies designed around access may assist Indigenous gamblers in more appropriate and meaningful ways. [ABSTRACT FROM AUTHOR]