Search

The Church of Sweden is difficult to describe or to characterise, whether as a Folk Church, a national church, as catholic or liberal, or as, in some sense, Lutheran. This article refers to aspects of its complex relations with the Roman Catholic Church and with Lutheranism at large. The author detects, from ecumenical agreement and practice, an incipient new communion of churches, based on a common claim to be catholic and also to be open to developments in society. This group includes the Church of Sweden, the Church of England, the Episcopal Church in the USA, the Old Catholic Churches of the Union of Utrecht and the Philippine Independent Church, all of which are in communion with each other. The author's presentation is set out in relation to the Church of Sweden's liturgical and sacramental life, its church–state relations, and in an account of the rather asymmetrical shape of ecumenism in Sweden, in all of which the question of gender plays a role. [ABSTRACT FROM AUTHOR]

This editorial article briefly reviews retrospectively the research undertaken by the Anglo-Nordic Diaconal Research Project (ANDREP), which has been concerned primarily with the Churches of Sweden and Norway, the Evangelical Lutheran Church of Finland and the Church of England, with reference to ecclesiology andpraxisin other churches, and to concommitant research and ecumenical developments elsewhere, in relation to the diaconate. From the publication of the WCC Faith and Order Paper onBaptism, Eucharist and Ministry(BEM, 1982) and throughout the period of the formation of the Porvoo communion of Churches, there appeared to be great promise for the renewal of the deacon's ministry. However, it became apparent that, in the Church of England at least, renewal of the diaconate was not generally regarded principally as an end in itself but as a means of advancing the cause of women's ordination to priesthood. Furthermore, mono-presbyterate and the variety of meanings given to the term ‘diakonia’ have presented a number of problems. Fundamental principles of ecclesiology pertaining to the diaconate also were – and remain – unknown or disregarded in much church practice. A number of challenges which consequently arise for the churches have been identified over time and are addressed in this issue of theInternational Journal for the Study of the Christian Church(IJSCC), vol. 13, no. 4 (2013), on the theme of ‘The Ministry of the Deacon in Times of Ecumenical Reconfiguration’. [ABSTRACT FROM PUBLISHER]

The aim of this article is to discuss the current legislation, and power structures in and between different levels of the Church of Sweden in terms of church–state relations and secularisation, with the help of theories from sociology of religion and ecclesiology drawn from José Casanova, Grace Davie and Avery Dulles. With themes from Lutheran theology, including the two regiments and the common priesthood of all believers, we analyse the current legislation and power structures from the perspective of the so-called ‘dual line of responsibility’. The underlying hypothesis is that the structures of the former state church are still deciding the power structures in the Church of Sweden. This creates obscurity concerning the role of the church in public society and negatively affects the ecclesiastical development of the church now that it has lost its earlier status as a state church. [ABSTRACT FROM PUBLISHER]

An introduction is presented in which the authors discuss various reports within the issue on topics including the ideal Christian state in Samoa, the method of theological teaching in Ethiopia, and the power structures of the former state church in the Church of Sweden.