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While there is a growing interest in conflict-related sexual violence (CRSV) against men, conceptual understanding and empirical knowledge are still inadequate. The notion of spiritual security is introduced in this article as an explanatory variable in CRSV, using survivors' discursive views of sexual violence victimizations in Nigeria's north-eastern region. The CRSV of males, it is argued, may also be understood as a ritual or spiritual activity carried out for bodily protection, financial prosperity, or socio-political ascendency. The survivors' impressions of CRSV's spiritual undertones are not unrelated to the heteronormative and collectively homophobic culture in their society, in which violent same-sex relations are considered so perverse and meaningful only if they are conceived as 'evil or devilish practices'. Spiritual beliefs and practices, on the other hand, determine much of the social reality of many people in various parts of the world, and they are regarded as potent on security issues ranging from physical protection to wealth creation and socio-political advancement. This study adds to the continuing discussion on the reasons behind CRSV against men. [ABSTRACT FROM AUTHOR]