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By reconstructing the multiple contexts that prompted the production, in 1601, of a single tract, this article evokes and analyses the febrile political atmosphere of the Elizabethan fin de siècle, produced by the spectre of regime change consequent upon the death of the queen, and by the visible connections between central elements in the regime and certain Catholic loyalists involved in the notorious Archpriest Controversy. Certain men, most notably Sir Francis Hastings, who were used to regarding themselves as insiders and believed that they were some of the Protestant state's most trusted agents in the struggle against popery, now found themselves typed as ‘puritans’ and thus, at least potentially, on the outs with a regime engaged in a (to them) extraordinarily dangerous flirtation with allegedly ‘loyal’ papists. Adopting the politique hermeneutic mode of the Jesuit Robert Parsons, Hastings all but outed the guilty men and did so via a thoroughly self-conscious exercise in public politics. Throughout, the full range of contemporary media was in play, with printed polemic framing parliamentary debate, that debate in turn feeding into the pamphlet press, which prompted yet more rumours, in London and on the continent, before provoking the state's recourse to those ultimate forms of official publicity, a royal proclamation, treason trials, and the gruesome performativity of the scaffold. [ABSTRACT FROM PUBLISHER]

This article examines the notion of ‘informal imperialism’ in East Asia and extends the related historiographical debate to the Italian case-study by focusing on liberal Italy's concession at Tianjin city port from 1902 through 1922. By doing so, it provides a fresh perspective on Italy's sole concession in China as well as offering specific theoretical insights and historical details that have not been sufficiently discussed in the literature pertaining to Italian expansionism in the liberal years. Within the context of an Italian informal imperial structure at its inception, the study carries out an historical investigation by using the economic lens on the one hand, and the political-administrative one on the other. In this way, it advances the current discussion about informal imperialism(s) in Tianjin by surveying issues pertaining not only to Italian trade, finance, and investments in imperial settings but also to foreign self-government and the establishment of an Italian Municipal Council as tools of imperial power relations. Based on a variety of Italian-language historical sources, archival material, and related academic works, the analysis is further enriched with comparisons drawn from the English-language scholarship on the British and the Japanese informal empires. [ABSTRACT FROM AUTHOR]

The provenance of the dreadnought battle-cruiser and its significance with respect to the Anglo-German naval rivalry has generated sharp scholarly disagreement. This article reviews the work of four historians who have wrestled with the battle-cruiser issue in order to evaluate their different approaches to the evidence and conflicting conclusions. It then identifies hitherto unnoticed connections between the battle cruiser, a redefinition of the two-Power standard, and the financing of the 1908 Old Age Pensions Act. [ABSTRACT FROM PUBLISHER]

Research on the relationship between England and Protestant Germany during the sixteenth century has recently experienced a revival. A significant area of concentration for confessional interests among Lutherans a century ago, Anglo-German relations took a backseat in Reformation historiography during the twentieth century, but during the last decade or so a host of scholars in the UK, Germany, and USA have once again turned their attention to the topic. This review article surveys trends in scholarship on Reformation studies in both England and Germany before turning specifically to works considering instances of interaction, co-operation, and adaptation across the confessional and geographic divides. Gathering a considerable array of secondary materials, the article offers an overview of the merits and criticisms of previous analyses and concludes by pointing out a few areas for future inquiry. [ABSTRACT FROM PUBLISHER]

This article is a revised and expanded version of my inaugural lecture as Professor of Modern History at the University of Cambridge, delivered on 20 Oct. 2011. It explores how the religious upheavals of the sixteenth and seventeenth centuries reshaped perceptions of the past, stimulated shifts in historical method, and transformed the culture of memory, before turning to the interrelated question of when and why contemporaries began to remember the English Reformation as a decisive juncture and critical turning point in history. Investigating the interaction between personal recollection and social memory, it traces the manner in which remembrance of the events of the 1530s, 1540s, and 1550s evolved and splintered between 1530 and 1700. A further theme is the role of religious and intellectual developments in the early modern period in forging prevailing models of historical periodization and teleological paradigms of interpretation. [ABSTRACT FROM PUBLISHER]

This essay is a critical historiographical overview of the recent literature on the writing of sacred history (history of the biblical Jews and early Christians) and history of religion in early modern Europe. It considers the rise of interest in this branch of intellectual history in the last decade, placing it in the context of the rise of the history of scholarship as a historical discipline. It then charts how the characterization of early modern history of religion as stale, pedantic, and blandly ‘orthodox’ until it was swept aside by a critical and heterodox ‘enlightenment’ is being revised, first in new approaches to early modern histories of biblical Judaism and historicizations of the Old Testament, second in new readings of early modern scholarship on primitive Christianity. It concludes by suggesting new avenues of research which divorce narratives of intellectual change from the linear and inconclusive emphasis on ‘enlightenment’, favouring an approach that conversely emphasizes the impact of confessionalization in creating a newly critical scholarly culture. [ABSTRACT FROM PUBLISHER]

Historians of the British empire recast their understanding of relations between the metropole and its peripheries in the late twentieth century, notably through the work of the ‘British world’ network and the ‘new imperial historians’. The former emphasized the material, emotional, and financial links between British colonizers across the imperial diaspora; the latter focused on the empire's impact on Britain, particularly in terms of ‘everyday’ experience. This article critically reviews recent interventions, which extend and challenge these approaches by seeking new ways to juxtapose the macro with the micro, and balance the exceptional with the quotidian; by adopting a more transnational (or global) approach to colonialism; and by rethinking the categories of ‘settler’ and ‘colonizer’. Collectively, these works question the traditional frameworks within which both colonialism and the British empire have been understood. In conclusion, the article considers their impact on the vibrant field of Britain's colonial legal history. [ABSTRACT FROM PUBLISHER]

In the last thirty-five years there has been a fundamental reinterpretation of the history of Christianity in China. This reinterpretation has resulted from a changing atmosphere in China that has greatly reduced anti-Christian feelings and allowed for more extensive study of Chinese historical documents. In addition, there has been a remarkable growth among Chinese Christian churches. These changes have led to a reconceptualization of the role Christianity played in China's long-term history. As a result, there has been a transformation from viewing Christianity as a failed foreign graft to a creative indigenous force. This historiographical review surveys the evolution of this reinterpretation as well as the most significant recent publications on the topic. [ABSTRACT FROM PUBLISHER]

During periods of recession, both historians and policy-makers have tended to revisit the multi-faceted relationship between health and economic crisis. It seems likely that the current economic downturn will trigger a new revival of efforts to gauge its implications for people's health around the world. This review will reflect on aspects of the relationship between health and economic crisis, exploring some of the unanswered questions within the historiography of the Great Depression and health, and suggest new directions that this work might take. Within a broadly transnational framework, I will reassess the diverse historiographies of interwar public health, in order to highlight ways in which the methodologies used could inspire future studies for neglected areas within this field, such as Southeast Asia. In doing so, I will illustrate that the effects of the interwar economic fluctuations on health status remain imprecise and difficult to define, but marked a transitional moment in the history of public health. [ABSTRACT FROM AUTHOR]

This review considers how historians have approached the role of ideas in understanding the beginnings of early British abolitionism. It pays particular attention to the work of Eric Williams, Roger Anstey, David Brion Davis, and, most recently, Christopher Leslie Brown. It uses Brown's Moral capital as a point of departure for offering an alternative approach to the role of ideology in early British abolition and about its operation generally. [ABSTRACT FROM AUTHOR]

Historical and literary studies of the history of the book and of reading habits in modern Anglo-American history tend to approach their subject either from the perspective of readers and publishers or from that of authors. The former works constitute a nascent historiography, addressing the problem of how the material book was used to create and replicate culture; the latter studies are more concerned with how literary authors used texts to influence and negotiate culture. This article critically reviews the two bodies of scholarship and identifies the importance of copyright and reprinting; it comments on the value of transnational or other broad studies as opposed to specific investigations of a particular canonical text or local publishing/reading community. [ABSTRACT FROM AUTHOR]

This article assesses the state of modern English rural history. It identifies an 'orthodox' school, focused on the economic history of agriculture. This has made impressive progress in quantifying and explaining the output and productivity achievements of English farming since the 'agricultural revolution'. Its celebratory account was, from the outset, challenged by a dissident tradition emphasizing the social costs of agricultural progress, notably enclosure. Recently a new school, associated with the journal Rural History, has broken away from this narrative of agricultural change, elaborating a wider social history. The work of Alun Howkins, the pivotal figure in the recent historiography, is located in relation to these three traditions. It is argued that Howkins, like his precursors, is constrained by an increasingly anachronistic equation of the countryside with agriculture. The concept of a 'post-productivist' countryside, dominated by consumption and representation, has been developed by geographers and sociologists and may have something to offer historians here, in conjunction with the well-established historiography of the 'rural idyll'. The article concludes with a call for a new countryside history, giving full weight to the cultural and representational aspects that have done so much to shape twentieth-century rural England. Only in this way will it be possible to move beyond a history of the countryside that is merely the history of agriculture writ large. [ABSTRACT FROM AUTHOR]

In the past decade, ′internationalizing′ or ′globalizing′ American history, has become the mantra of the historical profession. This essay reviews this new body of literature that situates American history, within a global framework, searches for connections between the United States and the rest of the world, and explores how American practices and culture have been exported. The ′globalizing′ project, it shall be argued, has helped historians move beyond the limiting concept of American exceptionalism, whilst providing new explanations for the distinct and, at times, unique, history, of the United States. It has also shed new light on the history of American foreign relations. Though historians need to balance the inter- national with the national and better apply transnational methods to the study of the nineteenth century, the global perspective has already added a new texture to our understanding of American history. [ABSTRACT FROM AUTHOR]

This article reviews the recent historiography of religion in modern Britain, concentrating on the debate about secularization and the work of Callum Brown in particular, but also with reference to Sarah Williams and Simon Green. It endorses, broadly, the criticisms made by these and other historians of older assumptions ora one-way, 'inevitable' link between modernization and religious decline, but in turn accuses them of attenuating the concept of 'religion' in the modern period to the point where it has lost internal sophistication. It suggests, instead, the compatibility of indices of institutional church decline with the persistence of religious identity and limited church affiliation. [ABSTRACT FROM AUTHOR]

Focuses on the contribution of Foucaldian postructural theory to history. Ways to re-assimilate historical studies of discourses with historiographies of classes, institutions, social structures and ideologies; Structuralism of the Annales; Histories of discourses influenced by modish.