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Beyond Chinese studies and Asian studies more broadly, Tam's book will also make important contributions to the interdisciplinary study of language in fields such as sociolinguistics and linguistic anthropology. Methodologically, Tam's study rests on a "keyword" approach developed by cultural studies theorist Raymond Williams and applied in China by scholars such as Leon Rocha and Ruth Rogaski. £22.99 ISBN 978-1-108-74569-7 Gina Tam's book I Dialect and Nationalism in China, 1860-1960 i is an outstanding work that provides crucial historical insights for understanding language in contemporary China. [Extracted from the article]

In spring 2018 China, indignant popular nationalists demanded that the "spiritually Japanese" activities of a fringe group of young Chinese who figure themselves as Japanese be proscribed. The National People's Congress quickly complied, passing legislation that made it illegal to "beautify the war of invasion." Exploring how and why the Chinese Communist Party (CCP) responded to the demands of popular nationalists, we suggest that authoritarian representation occurs in China even beyond the bounds of everyday apolitical issues like education and healthcare. Indeed, because the CCP relies upon a nationalist claim to legitimate rule, authoritarian legislators may respond to the public on politically sensitive issues like nationalism as well. Journalists and lawyers, furthermore, can play a vital mediating role between elites and masses, facilitating the transmission of the information and expertise needed for authoritarian responsiveness. Implications for our understanding of Chinese nationalism, authoritarian responsiveness and state legitimation in China today are discussed. [ABSTRACT FROM AUTHOR]

Militaries are sustained by public money that is diverted away from other domestic ends. How the public react to the "guns-versus-butter" trade-off is thus an important question in understanding the microfoundations of Chinese military power. However, there are few studies on public attitudes towards military spending in China, whose rising power has been a grave concern to many policymakers around the world. We fielded a national online survey to investigate the nature of public support for military spending in China. We find that Chinese citizens support military spending in the abstract, but their support diminishes when considered alongside other domestic spending priorities. We also find that public support for military spending coexists surprisingly with anti-war sentiments and a significant strain of isolationism. In addition, while the conventional wisdom suggests that nationalism moves a state towards bellicosity and war, we find that Chinese citizens with a stronger sense of national pride report stronger anti-war sentiments than other citizens. [ABSTRACT FROM AUTHOR]

Since the 1990s, the Chinese party-state has attempted to teach its youth how to think and speak about the nation through a "patriotic education" campaign waged in schools, the media and on public sites. The reception of these messages by youth of different social backgrounds remains a disputed issue, however. Drawing on a multi-sited field study conducted among rural and urban Han Chinese youth attending different types of schools, this article explores the effects of the patriotic education campaign on youth conceptions of the nation by examining the rhetoric high-school students employ when asked to reflect upon their nation. The study reveals that a majority of youth statements conform to the language and contents of the patriotic education campaign; however, there are significant differences in the discursive stances of urban youth and rural youth and of those attending academic and non-academic, vocational schools. These findings call into question the party-state's current vision of China as a "unified" national collectivity. They highlight the existence of variances in the sense of collective belonging and national identity of Chinese youth, while underscoring the importance of social positioning and perceived life chances in producing these variances. [ABSTRACT FROM AUTHOR]

Few studies on the legacies of the Chinese Civil War have examined its effects on state consolidation in the borderland area between China and mainland South-East Asia. This paper empirically examines the impact of the intrusion of the defeated Kuomingtang (KMT) into the borderland area between China, Burma and Thailand. In the People's Republic of China (PRC), the presence of the US-supported KMT across its Yunnan border increased the new communist government's threat perceptions. In response, Beijing used a carrot-and-stick approach towards consolidating its control by co-opting local elites while ruthlessly eliminating any opposition deemed to be in collusion with the KMT. In the case of Burma, the KMT presence posed a significant challenge to Burmese national territorial integrity and effectively led to the fragmentation of the Burmese Shan State. Finally, in Thailand, Bangkok collaborated with the Americans in support of the KMT to solidify its alliance relations. Later, Thailand used the KMT as a buffer force for its own border defence purposes against a perceived communist infiltration from the north. This paper contextualizes the spill-over effects of the Chinese Civil War in terms of the literature on how external threats can potentially facilitate state consolidation. [ABSTRACT FROM AUTHOR]

What are the consequences of nationalist unrest? This paper utilizes two original datasets, which cover 377 city-level anti-Japanese protests during the 2012 Senkaku/Diaoyu Island crisis and the careers of municipal leaders, to analyse the downstream effects of nationalist unrest at the subnational level. We find both political and economic consequences of China's 2012 protest demonstrations against Japan. Specifically, top Party leaders in cities that saw relatively spontaneous, early protests were less likely to be promoted to higher office, a finding that is consistent with the widely held but rarely tested expectation that social instability is punished in the Chinese Communist Party's cadre evaluation system. We also see a negative effect of nationalist protest on foreign direct investment (FDI) growth at the city level. However, the lower promotion rates associated with relatively spontaneous protests appear to arise through political rather than economic channels. By taking into account data on social unrest in addition to economic performance, these results add to existing evidence that systematic evaluation of leaders' performance plays a major role in the Chinese political system. These findings also illuminate the dilemma that local leaders face in managing popular nationalism amid shifting national priorities. [ABSTRACT FROM AUTHOR]

It appears that nationalism has been on the rise in China in recent years, particularly among online communities. Scholars agree that the Chinese government is facing pressure from online nationalistic and pro-democracy forces; however, it is believed that of the two, nationalistic views are the more dominant. Online nationalism is believed to have pushed the Chinese government to be more aggressive in diplomacy. This study challenges this conventional wisdom by finding that online political discourse is not dominated by nationalistic views, but rather by anti-regime sentiments. Even when there is an outpouring of nationalist sentiment, it may be accompanied by pro-democracy views that criticize the government. By analysing more than 6,000 tweets from 146 Chinese opinion leaders on Weibo, and by decomposing nationalistic discussion by specific topic, this study shows that rather than being monolithically xenophobic, nationalists may have differing sets of views regarding China's supposed rivals. Rather than being supportive of the regime, nationalists may incorporate liberal values to challenge the government. Nonetheless, this liberal dominance appears to provoke a backlash of nationalism among certain groups. [ABSTRACT FROM AUTHOR]

Why do some Chinese cities take part in waves of nationalist protest but not others? Nationalist protest remains an important but understudied topic within the study of contentious politics in China, particularly at the subnational level. Relative to other protests, nationalist mobilization is more clustered in time and geographically widespread, uniting citizens in different cities against a common target. Although the literature has debated the degree of state-led and grassroots influence on Chinese nationalism, we argue that it is important to consider both the propensity of citizens to mobilize and local government fears of instability. Analysing an original dataset of 377 anti-Japanese protests across 208 of 287 Chinese prefectural cities, we find that both state-led patriotism and the availability of collective action resources were positively associated with nationalist protest, particularly “biographically available” populations of students and migrants. In addition, the government's role was not monolithically facilitative. Fears of social unrest shaped the local political opportunity structure, with anti-Japanese protests less likely in cities with larger populations of unemployed college graduates and ethnic minorities and more likely in cities with established leaders. [ABSTRACT FROM PUBLISHER]

Does empirical evidence support treating “nationalism” and “patriotism” as separate concepts in China and is there a relationship between strong nationalist/patriotic attitudes and foreign policy preferences? To analyse the construction of Chinese national identity, Chinese university students (N = 1346) took part in a survey in Beijing in spring 2007. The data supported the assumption of a conceptual separation between nationalism and patriotism. CCP members and students from rural backgrounds were more nationalistic than non-members and students with urban upbringings. Moreover, nationalism had a stronger link to foreign policy preferences than patriotism, and respondents with a greater degree of nationalism were less likely to favour international cooperation and more likely to prefer protectionist policies. The associations of nationalism and patriotism with foreign policy attitudes, and the contribution of other potential explanatory factors to the relationship between nationalism, patriotism and policy attitudes were explored with linear regression models. [ABSTRACT FROM PUBLISHER]

The worldview as reflected in the textbooks of the People's Republic of China during 1949–1966 centred on Party-led nationalism, anti-imperialism and anti-colonialism. This article emphasizes both the continuities and changes in nationalist ideology during the Republican and Maoist periods. First, textbooks in Maoist China presented the imperialist powers as shifting away from Britain, Russia and Japan under the KMT government and towards the United States (since 1949) and the Soviet Union (since the 1960s), and emphasized class struggle. Second, the CCP had far greater control over the production of textbooks than the KMT. In this sense, the CCP truly carried out “partified” (danghua) education, a goal shared by the KMT which it never had the ability to achieve. In addition, “the language of Cultural Revolution” appeared with the outbreak of the Korean War. In other words, the education that cultivated revolutionary successors began in the early 1950s. [ABSTRACT FROM PUBLISHER]

Empirical evidence concerning the demographics and development of Chinese nationalism is sparse but important for scholarship and policy. Its collection entails methodological challenges in access and reliability. We conducted a field experiment to measure nationalism in incentive-compatible choices among a diverse group of 447 Chinese subjects in a field setting. Our results demonstrate greater nationalism in female, older, less affluent and more rural respondents. We also find support for nationalism in professional and educated individuals. Our results provide qualified support for a middle-class nationalism in China. [ABSTRACT FROM PUBLISHER]

This article carries a two-fold argument. First, Beijing's economic sanctions against Vietnam during the period 1975–1978 were mainly motivated by its desire to punish Vietnam for an anti-China policy that smacked of ingratitude for the latter's past assistance, fuelled further by Hanoi's closer relations with Moscow. They were also designed to extract Hanoi's accommodation of China's demand for territorial boundary concessions and to halt the persecution of ethnic Chinese residents in Vietnam. Second, the resultant meltdown of Sino-Vietnamese relations, as well as the making of the Soviet-Vietnamese alliance between 1975 and 1978, was gradual and contentious rather than swift and decisive as most existing studies contend. Hanoi's reluctance to forge a formal military alliance with the faraway Soviet Union against China was largely driven by the importance of China's remaining aid and economic potential to Vietnam's post-war economic reconstruction and the uncertainty of the Soviet commitment to aid Vietnam. [ABSTRACT FROM PUBLISHER]

The author responds to criticisms of his book "Embattled Glory: Veterans, Military Families and the Politics of Patriotism in China, 1949-2007" which appeared in the article entitled "Patriotism, Nationalism and China's US Policy: Structures and Consequences of Chinese National Identity," by Peter Hays Gries, Qingmin Zhang, H. Michael Crowson, and Huajian Cai, in the No. 205 issue of "The China Quarterly." Topics considered include contemporary Chinese nationalism, patriotism, and Chinese attitudes towards Western countries and Japan,

As Sino-African engagement keeps developing, racial relations have emerged to concern people on both sides. The recent Chinese cyber discussions on Africans have shown a blatant racialism against Africans. Comparing this with the campus racism in the 1980s and contextualizing it in China's modern history and, more importantly, China's recent rise as a global power, the article argues that racial discourse has become an important component in Chinese nationalism without public awareness of it. [ABSTRACT FROM PUBLISHER]

This article traces the unique process of reconstructing the identity of the Macau Special Administrative Region and its people after the political resumption to China in 1999, and the political and economic significance of the reconstruction. As in other postcolonial contexts, identity is an arena of political contest where various discourses that embody re-appropriation of political traditions and legacies criss-cross. In Macau, the post-handover identity comprises the local, the national and the international components, with Macau characterized as a historical, colonial/cultural hybrid and economic object. In fact, the Macau identity after 1999 represents a re-appropriation of the image of colonial Macau propagated by the Portuguese administration since the 1980s. Also, identity making has been a process of incorporating instead of repressing or eliminating the identities of "the other," and building a stand-alone national identity is not the prime task in the reconstruction of an identity. Rather, multiple identity components are deliberately incorporated and promoted. The success of the process has fabricated Macau's relatively smooth reintegration with China and enhanced the legitimacy of its new government. [ABSTRACT FROM AUTHOR]

Using the October 2008 slapping incident of historian Yan Chongnian as a case study, this article attempts to contextualize and critically examine the articulation of Han supremacism on the Chinese internet. It demonstrates how an informal group of non-elite, urban youth are mobilizing the ancient Han ethnonym to challenge the Chinese Communist Party's official policy of multiculturalism, while seeking to promote pride and self-identification with the Han race (han minzu) to the exclusion of the non-Han minorities. In contrast to most of the Anglophone literature on Chinese nationalism, this article seeks to employ "Han" as a "boundary-spanner," a category that turns our analysis of Chinese national identity formation on its head, side-stepping the "usual suspects" (intellectuals, dissidents and the state itself) and the prominent role of the "foreign other" in Chinese ethnogenesis, and instead probing the unstable plurality of the self/othering process in modern China and the role of the internet in opening up new spaces for non-mainstream identity articulation. [ABSTRACT FROM AUTHOR]

Since the late 19th century many Chinese leaders have studied abroad, mostly in Japan, the US or the former Soviet Union. Recently, thousands are returning from studying overseas. Is this new cohort of returnees more internationalist than Chinese who do not study abroad? If their values differ and they join China's elite, they could influence China's foreign policy. Drawing on surveys of returnees from Japan and Canada over the past 15 years, we compare their views on "co-operative internationalism" and "assertive nationalism" with the attitudes of China's middle class drawn from a nationwide survey in 2006. Our returnees are both more "internationalist" than the middle class and less nationalistic. So they are likely to support China's increasing international role and perhaps constrain China's growing nationalist sentiment. [ABSTRACT FROM AUTHOR]

This study addresses the Chinese Second World War victims' reparations movement (CWRM) against Japan as a case of contemporary Chinese memory politics. While many studies indicate the Chinese government's use of the war memories for political purposes, ours focuses on how official discourses are translated into citizens' political participation and how the state-society interactions lead to variation in the development of the movement sectors within the case of CWRM. Drawing on textual and ethnographic data and a theoretical "dynamic statism," we argue that the central government's ambivalent attitude towards this ideologically useful yet institutionally troublesome movement created room for local governments and the movement to pursue their own causes. Yet the local and central governments' strong interventions, either facilitation or repression, discouraged civil society's participation and led to the underdevelopment of some movement sectors. In the sectors where the local governments held an attitude of absenteeism or co-operation, the movement was able to mobilize resources from civil society and state institutions and finally developed well. [ABSTRACT FROM AUTHOR]

This article explores a little-explored subject in a critical period of the history of Hong Kong and China. Shortly after the surrender of Japan in 1945, China was in the throes of civil war between the Nationalists and Communists while British colonial rule was restored in Hong Kong, The communist victory in 1949 deepened the Cold War in Asia. In this chaotic and highly volatile context, the flows and linkages between Shanghai and Hong Kong intensified as many Chinese sought refuge in the British colony. This Shanghai-Hong Kong nexus played a significant role in the rebuilding of the post-war Hong Kong film industry and paved the way for its transformation into the capital of a global pan- Chinese cinema in the 1960s and 1970s. Focusing on a study of the cultural, political and business history of post-war Hong Kong cinema, this article aims to open up new avenues to understand 20th-century Chinese history and culture through the translocal and regional perspective of the Shanghai-Hong Kong nexus. [ABSTRACT FROM AUTHOR]

The article discusses the Sino-Japanese War of 1937-1945, which has become an issue in modern China. It mentions that during the Mao era, the issue of the war disappeared amidst celebrations of the victory of the Communist party and the establishment of the People's Republic. However, during the reform era, a nationalist initiative by the government led to the resurfacing of memories regarding the war. Through scholarly literature and patriotic publications, the Chinese public viewed itself as a victim of Japanese atrocities.

Explores trends in popular music in the Xinjiang Uyghur Autonomous Region in China during the 1990s. Musical influences on Uyghur pop themes and musical practice; Power of micro media in facilitating the global movement of both musical sounds and political ideas; Construction of Uyghur identity and popular politics in Uyghur reggae and Uyghur belling dancing; Expression of nationalism in popular song.

Examines the attitudes of Beijing, China's middle class towards free trade, international institutions, military spending, the U.S. and nationalism. Growth in the interest in the preferences of an emerging middle class in the country towards domestic reform; Uncertainty on the possible effect of the middle class on government policy; Implication of the growing role of entrepreneurs in policy-making; Findings that the middle class exhibits a greater level of nascent liberalism than poorer income groups;

Starting in 2005, the largest "Olympic education" programme ever implemented by an Olympic host country was carried out in schools in Beijing and across China. By looking at the ways in which the policies for this programme were created and implemented, this article challenges the common perception that there was a "master plan" surrounding all aspects of the Beijing Olympics that was imposed by the party-state from the top down with the singular goal of promoting nationalist and communist ideology. It makes the point that by contrast with the suzhi ("quality") education that preceded it, Olympic education contained a de-politicized patriotic education that linked national identity with sports heroes rather than political systems, and re-situated Chinese national identity within an international community in which it would now take its place as an equal partner. [ABSTRACT FROM AUTHOR]