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The aim of this paper is to challenge the discrepancy between candidate requirements in job postings for Indigenous scholars and their recognition in the tenure-track stream. For the purposes of this article, I conducted a scan of 11 academic positions for Indigenous scholars advertised in Canada from 2017 to 2019. One-hundred percent of the postings included an expectation for the candidate to hold Indigenous Knowledges and connections to Indigenous communities. Through the examination of seminal Indigenous scholars I unearth the capacities required to hold, maintain, and renew Indigenous Knowledges and connections to community, while simultaneously showing that none of these capacities are recognized within funding allowances, workload allotments, or tenure and promotion committees. Finally, practical recommendations are offered to post-secondary institutions to provide a supportive environment for Indigenous scholars to enjoy success while holding Indigenous Knowledges and community connections in a good way.

Sustainable happiness is "happiness that contributes to individual, community and/or global well-being without exploiting other people, the environment or future generations" (O'Brien, 2010a, n.p.). It underscores the interrelationship between human flourishing and ecological resilience. At the national and international levels, sustainable happiness has considerable relevance to the United Nations' resolution on happiness and well-being (United Nations, 2011). Applications of sustainable happiness are discussed, with implications for fostering healthy, sustainable lifestyles and communities. The active debate about how to transform education to meet 21st-century learning needs ranges from suggestions that will merely tweak existing models through modernization, to calls for reimagining the role of education. As educators consider the future of education and the various visions that are promoted--such as 21st-century learning, Health Promoting Schools programs, social and emotional learning, and entrepreneurship education--the concept of sustainable happiness can contribute to the development of a unified vision that fosters well-being for all, forever (Hopkins, 2013). The sustainable happiness pre-service teacher education course described in this paper gives a glimpse of the benefits of doing so. The paper argues that sustainable happiness represents the evolution in happiness that is needed to set the world on a more sustainable trajectory. This makes sustainable happiness indispensable for new visions of education in the 21st century.

The term "globalization" does more than represent a set of material (and ideological) processes that have impacts on education and schooling. Additionally, "globalization" operates as a conceptual lens or set of interventions, which is significantly impacting academic discourses in Education and in other disciplines. Not only has "Globalization and Education" (G&E) emerged as a new, trans-disciplinary field of Educational Studies, insights from this field and globalization studies more directly have impacted many other fields of Education. This paper summarizes major impacts of globalization on education and maps out a "first-wave" G&E discourse by analyzing a small set of key texts published around the turn of the century. The paper distills key uses of globalization from this "first-wave" G&E and more recent correctives to clarify the potential applications for--and implications of the "lens" of--globalization for educational scholarship. (Contains 9 footnotes.)

Aboriginal education in Canada needs to shift away from the assimilative model to a model of culturally responsive pedagogy. Teacher education programs that serve Aboriginal teachers have an important role to play in developing an education system that both meets mainstream and Indigenous criteria for success. This paper examines the experiences of teacher educators working in a community-based Aboriginal Bachelor of Education program that was developed through a university-community partnership. Through interviews with eight teacher educators working in the program, five themes emerged as important in effective and culturally responsive practice by teacher educators working with Aboriginal teacher candidates.

Reflecting on our efforts to provide Canadian university students with a transformative learning experience in Cuba, we were surprised to find that dominant forms of liberal thinking were more difficult to challenge than was anticipated. This paper explores this phenomenon and offers deliberation as a means toward lessening the stronghold of such beliefs. It begins with a sketch of our group participants and an explanation of our methodology, alongside the theory of cultural liberalism that frames the study. This is followed by a two-part description of our findings, suggesting that the liberal ideologies accompanying such innocuous practices as facilitating group harmony filter into understandings of democratic citizenship well beyond such parameters. We end with a tentative conclusion about the possibilities for democratic education in the increasingly complicated space of global interdependence and Cuban transformation in that space.

Canadian institutions of higher education are major players on the international arena for educating future generations and producing leaders around the world in various fields. In the last decade, Canadian universities have seen an influx in their incoming international students, who contribute over $3.5 billion to the Canadian economy (Madgett & Belanger 2008, p. 195). Research in Canadian post-secondary institutions is booming, especially in education (SSHRC, 2011)--for the academic year 2010-2011, of the 12 subject areas, the total SSHRC funding for projects in education, ranked fourth, exceeding $27 million. All of these variables place Canadian higher education in a leading and strategic position in several educational research fields. One can imagine the wealth of knowledge about trends in higher education that could be revealed if the large amount of data generated by Canadian universities were systematically analyzed and handled using techniques such as data mining. However, not much can be achieved from the unharnessed knowledge accumulated on a daily basis, as the advancement of data mining research that would provide the ultimate tool to learn about trends and changes in Canadian institutions is often held back by inadequate data warehousing, as well as by privacy, confidentiality, and copyright regulations. In this paper, we engage in a critical discussion/analysis of the interface between data mining research in higher education and the legal implications of such a tool. (Contains 4 figures and 4 footnotes.)

To investigate benefits and challenges to engage teacher candidates in Japanese lesson study, defined as a collaborative, reflective, and iterative teacher development process, we analyzed reflective papers submitted by 60 teacher candidates studying at an Ontario faculty of education, engaged 20 practicum associate teachers in a group discussion, and considered the reflective notes of the course instructor (first author). Findings suggest that Japanese lesson study provides opportunities for teacher candidates to build professional learning communities, to deepen understanding of curriculum and pedagogy, and to develop habits of critical observation, analysis, and reflection. Although benefits of lesson study are numerous and significant, our research identified implementation challenges related to time, practicum placements, and the professional development of associate teachers.

This research, conducted with an introductory sociology class at the University of British Columbia during the 2001-2002 academic year, explored community service-learning as a pedagogy and philosophy. The theoretical focus of this paper is Nancy Fraser's (1997) criticisms of Jurgen Habermas' (1992) bourgeois liberal model of the public sphere. We analyzed the class experiences with community service that emerged from students' contributions to a database of community organizations, concept maps, and a student-driven course evaluation. The outcomes of this research include a description of potentially useful course strategies and a narrative of a unique type of community-service learning. (Contains 3 notes and 2 tables.)

This paper examines the mediating role that education plays between religion and democratic community. The paper is situated in the Canadian context and examines this mediation through two questions: First, what is the relationship between religion and education and what is the contribution of this relationship to and within a pluralist society? And, second, do schools have a responsibility in developing a unified model of who the citizen is as a person? Both questions are founded upon the premise that citizens are more than citizens; they are also persons.

Most writing-centre administrators collect centre-usage information because it can generate one of the most basic forms of assessment. Such assessment can and often does determine resources in the institutional-funding process. In addition to responding to the call since the 1980s for rigorous scientific assessment issued from researchers and professionals in the field of writing centre research, assessment-based activities have also become necessary for accreditation, budget, and educational-accountability purposes at both institutional and programmatic levels. This paper reports on a usage-profile analysis of an outcomes-assessment project in the context of a newly established language-support unit. The centre-usage profile analysis focused on the 2,932 tutoring sessions conducted during the academic year, which involved 1,100 different users. In addition to the findings' implications for writing-centre research and practice, the information about the approach used in implementing this component may be useful to administrators, researchers, and practitioners in academic language-support units across institutions of higher education. (Contains 9 tables, 2 figures and 5 notes.)