Search

From its capital in the Ayacucho highlands of Peru, the Wari Empire spread its influence over 1300 lateral kilometers from Cajamarca in the north to Cuzco and Moquegua in the south. Along its southern periphery, Wari presence has been documented most convincingly between 1000 and 3000 meters in elevation in valleys such as the Ocoña, Majes, Sihuas, Vitor, Chili, and Moquegua, where archaeological survey has been carried out in parts of this 300-kilometer stretch of the southern Peruvian sierra. In this paper, I examine the evidence for a Wari southern road and the settlements that connected the far southern part of Peru and eventually to the Ayacucho heartland to the north. I argue that the quichua ecological niche is a primary focus of Wari cultural landscapes and dictated the placement of the principal Wari road network. I further examine the organization of settlement along the proposed royal road, as well as the symbolic and demographic components of its route. Finally, I investigate the role of the Wari road in promulgating a Wari imperial political economy in the far south. [ABSTRACT FROM AUTHOR]

The ceramic sequence for the Early Intermediate Period in the Central-South coast is poorly known. The excavations undertaken at the archaeological site of Huaca Malena, in the Asia-Coayllo Valley, as well as the survey of the lowerand mid-valley posit the presence of a ceramic style that may have been shared with the neighbouring valleys of Mala and Cañete. This paper presents the first stylistic sequence for the Asia-Coayllo Valley, which appeared at the beginning of the Early Intermediate Period, spread over the Unchor sector in the middle valley, and was succeeded by a tri-colour style that has been identified at Huaca Malena (in the lower Asia-Coayllo valley). [ABSTRACT FROM AUTHOR]

The cultural continuum methodology was created in 2011 during archaeological and cultural management intervention in the Mateo Salado archaeological complex (Cercado de Lima). This methodology proposes that all activities evinced into a monument along the time have same value as life styles, connecting in this way pre-Columbian archaeology, historic archaeology, archaeology of the contemporaneity, and public archaeology. It challenges temporal criteria must be determinant because it privileges an epoch at the expense of other ones and trends to select events for a grandiloquent diffusion. Likewise, the cultural continuum allows addressing contemporary and controversial issues in a monument usually seen as only pre-Hispanic. For showing these features, this paper presents cultural continuum applications in investigation, conservation and restoration, and cultural management towards community in Mateo Salado. [ABSTRACT FROM AUTHOR]