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Across Northern Thailand, het thop mushrooms (Astraeus) are foraged and sold into an increasingly commodified marketplace. A species of wild fungi that only appears for a short time each year, it is widely enjoyed across the diverse range of communities living in the region and increasingly positioned as part of the Lanna food and cultural aesthetic. Through a rapid rise in price over recent decades and the subsequent forging of supply chains linking rural communities to urban and online markets, foraging practices now provide significant seasonal incomes and form an essential part of annual livelihoods. However, as this paper contends – working closely with the analytical framing of "precarity" put forth by Tsing (2015) in a similar fungal context – there are forms of precariousness and uncertainty that are inherent in wild products, from the indeterminant ecologies from which it emerges, to the unreliable livelihoods that arise from it, and the fickle market for such products. The purpose is not to dismiss this market as frivolous or problematic, but rather to suggest that in a disturbed and distorted environmental and economic context such as Northern Thailand, this is indicative of a wider shift toward a "salvage economy." [ABSTRACT FROM AUTHOR]

This paper is an ethnographer's reconstruction of his experience in Thailand with the United Nations Food and Agriculture Organization in the 1980s and early 1990s, and the flux of opposing biases he was subject to as a black African on one hand and a farang development expert on the other. The paper discusses how racial thinking affected dynamics in the UN office and in the field, and how and why those dynamics played out differently over the course of the project. It describes racial hierarchies and meanings situated in this particular country and era as a contribution to an unfinished anthropological inquiry: how blackness and whiteness are intimately woven into the everyday practices of development bureaucracies. [ABSTRACT FROM AUTHOR]

The paper examines the emerging transnational mobility of Japanese young men as lifestyle migrants in Southeast Asia, mainly targeting those in their twenties and thirties moving to Thailand for a change of life. Japanese lifestyle migrants are considered to be socio-cultural “refugees” who escape the stresses of Japanese society and seek a better quality of life elsewhere. This paper explores how and to what extent mobility liberates Japanese men from the male-centered corporate culture orsalarymanmasculinity. It also analyzes the role that travel writings have had in the social labelling and facilitation of the lifestyle mobility of Japanese young men sojourning in Southeast Asia in the 2000s. [ABSTRACT FROM PUBLISHER]