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The issue of personal and family connections to traditional homelands has been the subject of considerable attention—and dispute—in Australia's ‘native title era’. This paper examines contemporary Indigenous connections to country in Central Cape York Peninsula and, in particular, the affective aspects of local and diaspora ties to place. Drawing on recent theorisations of place and locality, I outline some of the ways in which Indigenous attachments to specific localities are becoming both more complex and increasingly inflected by the location of Indigenous people within late modern liberal society. [ABSTRACT FROM AUTHOR]

The historically unequal grazing industry in Cape York Peninsula, far northeast Queensland, gave rise to intercultural relationships between Aboriginal stock workers and settler-descended graziers. However, in recent decades, Aboriginal employment on cattle stations has fallen. Nowadays, many younger Aboriginal people work in government-funded jobs which settler-descended graziers frame as 'hand-out style' work. Settler-descended graziers have come to value an ethic of hard work related to both the Protestant work ethic and aspects of pioneer mythology which are entwined with graziers' senses of belonging. Contemporary Aboriginal people are positioned by settler-descended graziers as having a 'different' relationship to work and lacking the valuation of hard work that graziers deem a moral good. In their discussions of Aboriginal people as lacking a valuation for 'hard work', graziers seek to critique what they perceive as government overreach in the form of land rights and government-funded jobs. [ABSTRACT FROM AUTHOR]

Marrying into the community whose culture you are studying opens up philosophical and practical quandaries for the researcher and facilitates opportunities that are not otherwise available. Marriage brings with it many subtle shifts in relationships within the community. George Orwell (1937) speaks of class difference but could equally have been talking of cultural difference when he said ‘it is not so much a stone wall as a plate glass pane of an aquarium; it is so easy to pretend that it isn't there, and so impossible to get through it’. Does marriage enable you to cross that barrier? What difference, if any, is there in the nature of the resulting research and its benefits or otherwise to the community? This paper provides a glimpse into the author's journey as a researcher in Northern Cape York Peninsula, Australia and reflects on the way interpersonal relationships influenced her approach to research. [ABSTRACT FROM PUBLISHER]