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Each year, multitudes respond to the demand for native English speakers to teach English as a Foreign Language (EFL) in Asian countries, particularly China, Japan, and South Korea. These EFL transnationals are often young, new to living abroad, and inexperienced as educators. When they arrive, they often find a community, and an identity waiting for them: that of the expatriate. In this paper, I draw on research on EFL expatriates to produce a figuration, a way of engaging with and highlighting contradiction and disjuncture in the narrative identity of EFL expat taken up by some transnational EFL teachers. This figuration serves as a nexus to which I bring two bodies of theory with which to think. These are the Borderlands Thought of Gloria Anzaldúa and Chen Kwan-Hsing's articulation of Asia as Method. Separately, I bring these into conversation with the figuration of the EFL expat, then consider what emerges when all three are brought together. In doing so, I highlight how the figuration of the EFL expat is outlined by privileged and constrictive colonial, racial, professional, and linguistic dichotomies. The theories of Anzaldúa and Chen help to unravel these binaries, suggesting ways in which transnational English teachers can move on from such constraints to become something more than in-but-not-of their local world. I also consider what it means for Western scholars to work respectfully in theoretical spaces that were not developed by and for them, proposing that such researchers can think of themselves as theoretical expatriates.

Describes development of Global Age from Japanese perspective; discusses peace and human-rights activities of the United Nations Economic and Social Council; describes development of individual character and universal attributes; explains Japanese concept of living together; discusses awareness problems related to Japan's relationship with other Asian countries, especially Korea; describes implications for education. (Contains 20 references.) (PKP)

If we use words from Freirean thought, we can find "indigenous Freirean thought" in each country. This paper discussed critical education theory's maturing process during Japan's modernization process and analyzed the conditions for creating an alternative community, based on an emancipatory learning practice. In East Asian countries, modernization process exposed its inherent violence and exploitative nature. In Japan, critical researchers on education have been looking for the conditions of establishing a learning theory for emancipation under this process. The deconstruction of people's underlying consciousness that was formed during the modernization process was considered as one of necessary conditions by the researchers. In this context, community was proposed as a tool for decoding conflict among the oppressed people. Here, we can find the same approach as Freire. Furthermore, the case study on the experience of community education in Yamagata farmer's college revealed a double bind, which was generated by conscientization of the contradiction of self. It is an essential moment for creating a community, and making judgment of social directionality clear. It is safe to say the experiences of community learning in East Asian countries have a possibility of creating an alternative critical theory of education.

This paper examines private tutoring systems in three East Asian countries (Japan, South Korea, and Cambodia) with the purpose of examining the relationship between those systems and formal education systems. The study of private tutoring systems in each nation can be used to reveal the inadequacies of the formal education system in meeting the ideal of equal opportunity of education in relation to high-stakes examinations. In each nation, the private tutoring system functions as a "shadow education market" to absorb unmet demand for additional education in a parasitic relationship with the formal system. Governments have enacted various policies to respond to the growing private tutoring systems which have proven largely ineffective and often led to further expansion. Pedagogical and curricular practices in the private tutoring systems have functioned to increase "anxiety" and "insecurity" in regard to the formal education system with the purpose of expanding the market. Studies of mass schooling systems and equal opportunity are incomplete without due consideration toward the role of the private tutoring system. Efforts toward education policy-making and reform to further the ideal of equal opportunity of education must be informed by such research on private tutoring. (Contains 6 tables.)