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In this paper, I interrogate the images of childhood in the model of respectful parenting from a sociological perspective. I am interested in problematizing the notion of agency in articulation with the new social studies of childhood. To this end, I describe the main characteristics that define respectful parenting from the perspective of its followers, and I focus on the example of complementary feeding where I delve into how it produces a view of babies which enhances their agency when it comes to managing the feeding process. This paper is based on previously conducted qualitative ethnographic research about the experiences of middle-class mothers who follow this style of parenting in the city of Buenos Aires, Argentina. [ABSTRACT FROM AUTHOR]

This paper examines the cultural identity expressed by The XII Travelers Memorial of the Southwest in El Paso, Texas, USA. According to the monument's statement, the memorial is an ongoing regional project formed by "... 12 heroic bronze monuments celebrating the multicultural contributions of both men and women to the development of the Southwest." The paper's argument is threefold. First, it argues that the XII Travelers project could be regarded as a collage that incorporates different historical and cultural references into a single narrative. Secondly, by doing this, the memorial blurs spatial scales and builds a regional history with El Paso at its center. Finally, the paper suggests that the construction of this heroic and multicultural regional identity must be understood in relation to growing tourist activities and the expectations that visitors have about a Southern border area in USA. The research is based on a critical review of the material produced by The XII Travelers Foundation and the examination of the characters and monuments of Fray García and Juan de Oñate, the only two approved travelers of the proposed list. [ABSTRACT FROM AUTHOR]

Under internal armed conflicts there is a group of social actors whose performing behaviors do not correspond to neither of the sides in conflict. These actors are neither civil population trapped at the middle of violence nor those compromised with any of the sides. It is state officials charged to accomplish administrative tasks, for example those assigned to education on disputed territories. This paper seeks to explore the notion of silent social actor in terms of its behavior and to draw the attention of the international community concerned about the silent actor on conflicts. This research is focused on a public university in Ayacucho, Peru, during the internal armed conflict (1980-2000) at the end of the last century. The research uses a methodology for studying memory of witnesses of this period and the reflexivity approach in Anthropology. This work proposes using the category of silent social actor characterized by the exercise of a restricted agency but subject to constant pressure from the contenders faced in the conflict. [ABSTRACT FROM AUTHOR]

The orchard is the place where a colossal diversity of food, medicinal plants, condiment, flowers, and wood are cultivated. Based on the orographic conditions, climates, and cultural dynamics of each region, related, farming knowledge is objectified. This paper analyzes the orchard territorial scale in Figueroa, Cauca, social scenario in which agricultural praxis is carried out, which articulates conservation and resistance practices, carried out day-to-day. The method of research is ethnographic, based on the role of ethnographer as assistant-companion in the orchard, and the use of techniques such as participant observation, direct interviews, and ethnographic interviews. Based on the field work, the orchard is identified as a biodiverse place, where there is a complex network of actions and thoughts, whose core axis is the defense of nature and territory, that is, life. [ABSTRACT FROM AUTHOR]

This paper aims to discuss the formation of identities in the Ancash region based on a Narrative Inquiry of two families living in the city of Huaraz, the parents are Hirka and Quyllur. Both have faced the same external influences but have opted for different identity constructions. Narrative inquiry employs three dimensions: interaction, continuity, and situation. The data analysis was based on the composition of meanings and the interpretative perspective of the experiences that consist of organizing meanings based on the data and a reflective process by the researcher, and the presentation of the advances to a support group to discuss, review and adjustment of the obtained data. From the analysis of the experiences, we can conclude that Hirka represents cultural resistance and Quyllur cultural assimilation. The first considers that their cultural practices have been inherited from their ancestors; on the other hand, Quyllur does not have this intergenerational awareness. [ABSTRACT FROM AUTHOR]

Drawing on two studies and surveys carried out in the Upper Huallaga in 1981 and the VRAE in 2001, both located in the upper Peruvian amazon basin, this paper seeks to describe and analyze the historical and economic conditions under which coca cultivation for illicit purposes expanded in both regions. In this sense, it describes how this history shaped an inefficient and destructive migratory agriculture. Although the periods analyzed in each case are different, with a difference of twenty years between one and the other, the information we have is sufficiently valuable to establish a useful and valuable comparison. These are the two Amazonian regions that had the largest extension of coca plantations at the national level during the study period. When coca expanded in the Upper Huallaga, there was already a much more intense social and economic history of articulation with the market and modernity than in the VRAE. That is, although the contexts and socio-environmental histories of each basin were quite different, the similarities in productive strategies remained significant. Coca, as a plantation or permanent crop planted in relatively small areas, did not eliminate the shifting agriculture practiced by most Andean settlers in the high jungle. From time to time, coca growers abandoned their plantations in the phase of decreasing yields, in search of new lands and fertile soils within their own properties or in more distant areas, reproducing the slash-and-burn method. [ABSTRACT FROM AUTHOR]

This paper shows how we can use the Introduction of Bronislav Malinowski's The Argonauts of the Western Pacific in our research today, a century later. In this specific case, and going through a double commemoration in 2022, I explain the logic with which I structured an ethnographic method class in April 2021. I did so by taking advantage of a subject that was foreign enough to my students, prompting them to raise questions and to understand the structure, the imponderabilia of real life and the natives' mentality. In my own case, the natives are the real Other of the Argentine academia: the military sailors of the Argentine Navy, with whom I tried to understand how they experienced the Anglo-Argentine conflict for the Malvinas/Falklands and other South Atlantic Islands (1982). [ABSTRACT FROM AUTHOR]

This paper reflects on the gender perspective, historicization and decolonization as part of a theoretical-methodological proposal, to understand the gender systems that support masculinities and models of being a man, linked to reproduction and contemporary indigenous survival in Mexico. It constitutes a first effort of reflective analysis, on how to approach these ethnicized and gendered realities, specifically on masculinities and being a man. To do this, we start by discussing the contributions of some gender studies of men and masculinities, which do not constitute an exhaustive and updated review, but only an approximation to the growing knowledge base, to support the methodological proposal with which it seeks to understand the patriarchal, heterosexist and colonizing constraints on men and women of indigenous peoples. In this work, it is argued that re-readings of these realities are required through theoretical-methodological proposals that are sensitive to these realities, in order to stop the homogenizing views of the indigenous gendered subject, specifically the masculinized one from westernized gender systems. [ABSTRACT FROM AUTHOR]

The paper explores the discourses around masculinity and modernity intertwined in intellectual elites' representations during the turn of the twentieth century. The analysis uses a close-reading of certain cases -cultural magazines, eulogies, literary works- that illustrate such discourses. The article shows the elites' efforts for positioning Peru within the realm of the civilized countries and as part of the advancement of Western modernity. To do so, they tried to describe the virile, strenuous, and rational character of the men than inhabited the country. On the hand, elites extolled the heroic character --in terms of hegemonic masculinity-- of leading Peruvian figures to counter the pessimism after the War of the Pacific military defeat. In the same vein, the subsequent enthusiasm during the Aristocratic Republic was anchored in the possibilities to transform the Peruvian subjects towards greater whiteness, masculinity, and civilization. [ABSTRACT FROM AUTHOR]

Using a case study, this paper focuses on the possibilities for a male adolescent to reflect, question and make ruptures on his own exercises of violence and on the interpellations he has experienced with women and feminism. Despite the negative consequences it entails, the repetition of rigid male gender roles and male mandates associated with violence, is often maintained as part of a male identity marked by dominance. However, gender socialization, as a process in continuous construction, opens the possibility for male adolescents to question the rigid learning acquired in childhood. It is concluded that adolescents who exercise violence can question themselves and break with previously acquired mandates associated with violence. [ABSTRACT FROM AUTHOR]

This paper presents some ideas related to the difficulties that may happen during the fieldwork and that may urge us to improvise in order to be able to continue with our ethnographic research. However, these decisions must consider the implications of improvisation in terms of knowledge production and specifically in methodological planning. To support these reflections, presents a fieldwork situation in which digital narratives were useful for rapport and to complement the field data. Thus, a remarkable aspect is that the reflection on improvisation in our ethnographic practice can lead us to an intentional experimentation that helps us to enlarge the robust methodological baggage of ethnography. [ABSTRACT FROM AUTHOR]

The aim of this paper is to recognize and analyze the materiality, agendas and routes of the audiovisuals resulting from practice as research: the whole process of production of an audiovisual as a methodology for academic research. Likewise, the present work opens the dialog for an exchange with our collaborators as an intervention device (Mauss, 2002). The empirical reference is based on my ethnographic approach to touristic ethno-enterprises projects managed by a group of indigenous entrepreneurs in the Central Peruvian Jungle, who while promoting ethno-tourism in the region, explore and question their own indigeneity. The central methodology of this research is to simultaneously produce an ethnographic audiovisual and a promotional video as an exchange. We found that the camera, as well as the audiovisuals, are things that become an extension of the body and experiences of the anthropologist-filmmaker, researcher / producer, becoming agents that define and constrain the field of research. [ABSTRACT FROM AUTHOR]

In this paper we explore the hair and beard grooming narratives of fourteen upper-middle-class men aged between 27 and 40 years from Lima, as well as those of barbers and barbershop managers. We conduct in-depth interviews and analyze their thematic and interpretive content. We find that the interviewees use various strategies to avoid being feminized by their interest in grooming. At the same time, the subjects seek to match their hairstyle and/or beard with their clothing and body type in order to appear well turned-out; in Peru, this practice is strongly linked to racial, gender and class narratives. [ABSTRACT FROM AUTHOR]

This paper consists of two first-person reports of linguists working in the documentation of endangered languages. We narrate two opposite situations: that of Guató, a language with only two speakers, survivors of a long process of colonization, and that of the language spoken by the Xinane people, a monolingual recently-contacted group. We make use of these two examples to problematize the concept of «isolation»: the Xinane situation is, in fact, one of de-isolation (contact), carefully planned and executed by young people, after three generations of isolation motivated by white violence. Vicente, on the other hand, one of the two last speakers of the guató language can be more literally characterized as one of voluntary isolation, despite the 400 years of contact of his fragmented people. We also discuss the challenges of creating fieldwork methodologies in these two extremely contrastive contexts of language vitality. [ABSTRACT FROM AUTHOR]

The elderly are part of a society defined by technology acceleration, communication and information. These transformations happen at a rapid pace, making a big impact in the life of senior citizens. Our premise is to consider older people as active subjects in full exercise of their rights, to whom digital inclusion is also a part of social inclusion. The objective of this paper is, on the one hand, to carry out a content analysis of the policies implemented in Argentina regarding digital inclusion, including: level of coverage and survey of possible existing gaps. On the other hand, data from a national survey on access to resources and use of information and communication technologies by the elderly are analyzed. The conclusions show that there are significant gaps in both access to resources and frequency of use. Regarding national public policies on the subject, we observed that the pandemic showed that there was no strategic plan for the achievement of a policy of inclusion of the elderly in the new technologies. [ABSTRACT FROM AUTHOR]