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Aurochs played a prominent role in mortuary and feasting practices during the Neolithic transition in south-west Asia, although evidence of these practices is diverse and regionally varied. This article considers a new concentration of aurochs bones from the southern Levantine Pre-Pottery Neolithic site of Kfar HaHoresh, situating it in a regional context through a survey of aurochs remains from other sites. Analysis shows a change in the regional pattern once animal domestication began from an emphasis on feasting to small-scale practices. These results reveal a widely shared practice of symbolic cattle use that persisted over a long period, but shifted with the beginning of animal management across the region

Long doubted, the existence of Pleistocene rock art in North Africa is here proven through the dating of petroglyph panels displaying aurochs and other animals at Qurta in the Upper Egyptian Nile Valley. The method used was optically stimulated luminescence (OSL) applied to deposits of wind-blown sediment covering the images. This gave a minimum age of ~15 000 calendar years making the rock engravings at Qurta the oldest so far found in North Africa.

In the Neolithic megasite at Çatalhöyük families lived side by side in conjoined dwellings, like a pueblo. It can be assumed that people were always in and out of each others' houses – in this case via the roof. Social mechanisms were needed to make all this run smoothly, and in a tour-de-force of botanical, faunal and spatial analysis the authors show how it worked. Families stored their own produce of grain, fruit, nuts and condiments in special bins deep inside the house, but displayed the heads and horns of aurochs near the entrance. While the latter had a religious overtone they also remembered feasts, episodes of sharing that mitigated the provocations of a full larder.

The authors use metrical, demographic and body part analyses of animal bone assemblages in Anatolia to demonstrate how cattle were incorporated into early Neolithic subsistence economies. Sheep and goats were domesticated in the eighth millennium BC, while aurochs, wild cattle, were long hunted. The earliest domesticated cattle are not noted until the mid-seventh millennium BC, and derive from imported stock domesticated elsewhere. In Anatolia, meanwhile, the aurochs remains large and wild and retains its charisma as a hunted quarry and a stud animal.

The aurochs was a type of wild cattle not extinct in Europe until the mid-second millennium BC – so they must have co-existed for centuries with the domestic cattle which were to supplant it. Here the authors use stable isotope analysis to show what form that co-existence took: the domestic cattle grazing on the pasture, and the aurochs lurking in the forests and wet places.

Evidence for a Neolithic funeral feast has been excavated in northern Israel. A herd of eight wild cattle (aurochs) were slaughtered and joints of their meat placed in a pit which was covered over and the human burial laid on top. This was covered in turn with plaster, but the human skull was later removed through an accurately sited hole. It was the feast that began this funerary sequence, and the authors conservatively calculate that it provided a minimum of 500kg of meat. Given a 200g steak apiece this could theoretically feed some 2500 people, endorsing the authors' claim that the site was a central cult site serving surrounding villages. It is also suggested that the aurochs skulls, missing from the pit, may have been reserved for ritual purposes elsewhere, an early example of the Near Eastern bull cult that was later to have a long history in Europe.

The unusual assemblage of aurochs horn cores from the baths of Bourbonne-les-Bains suggests votive deposits. But were they? The authors describe the assemblage, date it to the later Roman to early medieval period, discuss its possible environmental and ritual connotations, but also raise the possibility that it relates to craft-workers making use of the hot water supply to work the horn.

A site beside the river Tjonger near Jardinga in the northern Netherlands is shown to be a rare Late Mesolithic kill and primary butchering site. Finds consist mainly of bones form aurochs and red deer, with a few flint artefacts. Radiocarbon evidence shows that there must have been two phases of use: the first around 5400 cal BC; the second, main phase around 5250-5050 cal BC.

A site beside the river Tjonger near Jardinga in the northern Netherlands is shown to be a rare Late Mesolithic kill and primary butchering site. Finds consist mainly of bones from aurochs and red deer, with a few flint artefacts. Radiocarbon evidence shows that there must have been two phases of use: the first around 5400 cal BC; the second, main phase around 5250–5050 cal BC.

Three aurochs horn cores, unearthed during the construction of the city baths in Vác (Hungary), were purchased from a private collector in 1951. One of these stray finds deserves attention in light of new archaeozoological research, and the relation between mundane horn manufacturing and high-status medieval craft industries.

A bone deposit found in a round barrow overlying a rich Beaker-period burial in Northamptonshire (England) contained at least 184 domestic cattle skulls and one aurochs skull, but very few other cattle bones or bones of other animals. Most of the cattle were young adults. The relative scarcity of premolars suggests that they were deposited on the cairn some time after death. The paper discusses archaeological and ethnographic parallels for this unusual deposit.