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This paper analyses the programme of redeveloping housing estates in France overseen by the Agence Nationale de la Rénovation Urbaine (ANRU). Under this programme social housing reconstruction is undertaken in a nationally coordinated fashion in order to 'valorize', 'secure' and socially 'mix' estates. The paper highlights the political and neo-colonial aspects of this programme and the wider state spatial strategies it is part of. Redevelopment projects not only further gentrifying land-rent valorization, state rescaling and territorially stigmatizing symbolic violence; they also reorganize territorial relations of domination in multiple, also racialized, neo-colonial and partly hegemonic ways. In a longer view, they respond to the 'urban revolution' of 1968 (Garnier) and to the 'anti-colonial revolution' of independence and anti-racist movements (Khiari). The paper builds on a framework that articulates marxist (Lefebvrean) and anti-colonial (Fanonian) lineages while drawing on research on the neo-colonial aspects of the French state. [ABSTRACT FROM AUTHOR]

This paper analyzes the rise and decline of social movements in Amsterdam and Paris, focusing in particular on the organizations of left-wing immigrant workers. These organizations performed crucial roles for new social movements in the 1970s and 1980s but were isolated and coopted in the 1990s and early 2000s. To explain why this is so, we engage in a dialogue with Jacques Rancière and develop an understanding of cities as strategic sites for both politicization and policing. Cities serve as sites of politicization because they are incubators of the relational conduits that enable activists from different sectors to engage with one another's struggles and look beyond narrow temporal and spatial horizons. However, cities also serve as sites of policing because authorities constantly attempt to reconfigure governmental arrangements in such a way that civil society serves as an extension of the government and comes to fulfill an instrumental role in the development and implementation of policy. Just as politicizing implies the widening of temporal and spatial horizons, policing implies the narrowing of such horizons. The analysis shows the social movements of the 1960s lost steam in two of the major hubs of the new left and reveals some of the more universal mechanisms through which cities generate or quell dissent. [ABSTRACT FROM AUTHOR]

This article draws from ethnographic research on a recently built park in one of Paris' predominately West African and Maghrebi districts. It demonstrates how urban design is used to 'build-in' neoliberal subjectivities to the city. This design approach appropriates a tradition of street democracy held by neighborhood associations and redirects their disproportionately middle class, French membership into managerial roles traditionally held by municipal agencies. This neoliberal political subjectivity, which I term vigilant citizenship, makes monitoring and controlling the social composition of the urban commons a form of civic engagement for middle class urbanites. In Paris, this vigilance is fueled by anxieties over the presence of West African and Maghrebi youth in public spaces. Activists do not passively adopt this neoliberal role; they strike a delicate balance as gatekeepers, weighing inclusion against an expectation to maintain a 'successful' public space conforming to a republican model of citizenship. [ABSTRACT FROM AUTHOR]