Search

The outbreak of anti-immigrant violence in May 2008 in South Africa has prompted a set of theoretical questions and a reappraisal of theoretical suppositions. While the attacks have in the main pervasively been presented as xenophobia, I argue in this paper that what is termed xenophobia is in fact racism - New Racism - practised by people of the same population group, which has characterised post-apartheid South African black social relations. These are implications of decolonisation and difficulties of assimilating and integrating black African immigrants into the new South Africa. On the other hand there is increased culture contact and intermixing as a result of the accelerated presence of people of other identities. There are of course conceptual and definitional limitations of the term xenophobia in describing the complex social realities occurring in South African black communities. I therefore call for the deconstruction of the term xenophobia and propose that we begin to see it as culturally-based racism. The article explains that this kind of racism is heavily entrenched in cultural differences enunciated by dissimilarities in nationality, ethnicity, language, dress, customs, social and territorial origins, speech patterns and accents. These differences are deepened by social and economic inequalities, and frustrations among local people are expressed thorough economic grievances, which however mask the preceding cultural contempt and disdain. In addition, some current black on black practices are reminiscent of apartheid white anti-black racism. Drawing on my fieldwork in Alexandra, I then discuss a wide range of labels which are used to refer to African immigrants. [ABSTRACT FROM AUTHOR]