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Simple Summary Acting to preserve biodiversity can involve harming individual animals. It has recently been argued that conventional practice has placed too much emphasis on the preservation of collective entities, such as populations and species, at the expense of suffering for individuals. At least some advocates of the ‘Compassionate Conservation’ movement find any deployment of lethal measures in the interests of conservation to be unacceptable. This shifts the balance of priorities too far. While conservationists have a duty to minimise harm, and to use non-lethal measures where feasible, there will be serious implications for conservation if this movement were to be widely influential. Furthermore, the ‘do-no-harm’ maxim the compassionate conservationists advocate does not always promote the welfare of individual animals. Abstract Human activity affecting the welfare of wild vertebrates, widely accepted to be sentient, and therefore deserving of moral concern, is widespread. A variety of motives lead to the killing of individual wild animals. These include to provide food, to protect stock and other human interests, and also for sport. The acceptability of such killing is widely believed to vary with the motive and method. Individual vertebrates are also killed by conservationists. Whether securing conservation goals is an adequate reason for such killing has recently been challenged. Conventional conservation practice has tended to prioritise ecological collectives, such as populations and species, when their interests conflict with those of individuals. Supporters of the ‘Compassionate Conservation’ movement argue both that conservationists have neglected animal welfare when such conflicts arise and that no killing for conservation is justified. We counter that conservationists increasingly seek to adhere to high standards of welfare, and that the extreme position advocated by some supporters of ‘Compassionate Conservation’, rooted in virtue ethics, would, if widely accepted, lead to considerable negative effects for conservation. Conservation practice cannot afford to neglect consequences. Moreover, the do-no-harm maxim does not always lead to better outcomes for animal welfare.

Simple Summary In South Africa, lions are farmed, and a product of that farming is lion skeletons that form part of an international trade to supply traditional medicine markets in Southeast Asia with felid bones. As a matter of public policy, the practice is a complicated nexus of concerns for entrepreneurial freedom, wildlife conservation, and the fair treatment of animals. We used this case to demonstrate how public discourse about ethically-charged policies can be aided by a technique from the academic field of applied ethics, i.e., formal argument analysis. We showed how the technique can be integrated into existing frameworks for public decision-making. To further facilitate the application of this technique to other cases, we also offered ten general lessons for formal analysis of ethical arguments. Abstract Conservation and natural resource management are increasingly attending the ethical elements of public decisions. Ethical considerations are challenging, in part, because they typically require accounting for the moral consideration of various human and nonhuman forms of life, whose interests sometimes conflict (or seem to conflict). A valuable tool for such evaluations is the formal analysis of ethical arguments. An ethical argument is a collection of premises, logically interrelated, to yield a conclusion that can be expressed in the form, “We ought to…” According to the rules of logic, a conclusion is supported by an argument if all its premises are true or appropriate and when it contains no mistaken inferences. We showed how the formal analysis of ethical arguments can be used to engage stakeholders and decision-makers in decision-making processes. We summarised the method with ten specific guidelines that would be applicable to any case. We illustrated the technique using a case study focused on captive-bred lions, the skeletons of which form part of an international trade to supply traditional medicine markets in Southeast Asia with felid bones. As a matter of public policy, the practice is a complicated nexus of concerns for entrepreneurial freedom, wildlife conservation, and the fair treatment of animals.