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Studies investigating changes in domestic architecture from the Iron Age to the Roman period in the northwestern provinces of the Roman empire have often suggested an important degree of continuity in domestic social relations, although the province of Mediterranean Gaul, Gallia Narbonensis, has been underrepresented in these studies. This article employs access analysis to compare domestic space in Mediterranean Gaul at three preconquest Iron Age settlements (ca. 500–50 BCE) and five Roman-period houses from the first–second centuries CE. This analysis suggests that many Roman houses in Gallia Narbonensis helped structure quite different forms of daily social interactions and encounters through important changes in the physical organization of domestic space. In particular, the communitarian organization of domestic space for the Iron Age settlements seems to have encouraged daily encounters within and between domestic groups through shared, communal spaces, rather than separating social units into coherent sets of rooms that in a modern setting we would consider “houses.” By contrast, in the Roman period internally organized domestic spaces emphasized specialization and internal divisions, structuring socioeconomic distinctions, and in doing so, signaled an important social rupture that contrasts with other provinces of Gaul. [ABSTRACT FROM AUTHOR]

During excavations at the Hellenistic-Roman port of Berenike (on the Red Sea coast of Egypt) in the winter of 2019, work in the so-called Northern Complex documented a religious space from the Late Roman period. The excavation of a portion of this space recorded material that, together with the architecture, suggests a ritual function associated with a falcon cult. This study examines the features of this edifice and the interpretation of the religious materials found in it and proposes a possible relationship with the Blemmyan population who lived in Berenike between the fourth and sixth centuries CE. [ABSTRACT FROM AUTHOR]

This article considers the stadium-gymnasium complex at Messene, built in the third century BCE, as an architectural unity and as a vehicle for the assertion of civic identity among Messenians, both young and old. Through the published archaeological and epigraphical evidence, the discussion examines the complex's situation in the landscape, the east and west stoas, and the propylon in light of this aspect of the gymnasium's function. Special attention is paid to the monumental Hellenistic tombs on the west and to the extensive changes made to the west stoa in the Roman period. The results show how the remains of the gymnasium reflect dynamic processes of remembering and forgetting, and illustrate attempts by various elite families in the Hellenistic and Early Roman periods to position themselves at the center of official civic memory through changes to the building's fabric. [ABSTRACT FROM AUTHOR]

This article outlines a new method for comparing proxy data for the health and well-being of Late Roman populations through the statistical analysis of skeletal remains and material culture. A multistage statistical approach is applied to a sample of published Late Romano-British cemeteries. A battery of health indicators are compared using multidimensional scaling, and patterns in the provision of grave inclusions are analyzed using the Gini coefficient of inequality. The results of these analyses yield two principal findings. First, patterns are often strongly conditioned by settlement type, with individuals in cemeteries from urban locations exhibiting better health than their nonurban counterparts, contrary to historical models stressing the disadvantages of urban environments. Second, urban cemeteries feature both higher levels of grave furnishings and greater equality in their intracemetery distributions than nonurban cemeteries. Such findings suggest entrenched differences in the quality of living conditions and social relations between urban and rural communities in Late Roman Britain, potentially mirroring the observed modern relationship between high levels of social inequality and poor health. [ABSTRACT FROM AUTHOR]