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This article starts from a paradox in the economic conditions that occured in Indonesia. On the one hand, Indonesia has most all natural resources which is relied upon by a number of countries. However, it can not be used to create prosperity. This article hypotizes that capitalism system is one of the reason. Therefore, it needs one system as a solution. This article concerns that Islamic economy supposed to be in both capitalism and socialism. This concept is appropriate for Indonesia.DOI: 10.15408/aiq.v3i1.2222

Islamic economical system has its’ own system. It is not a combination between capitalism and sosialism. Islamic economicalsystem did not put human as a central (anthroposentrism) but as a God servant (âbid) that should serve and carry out the tasks entrusted to the servant (khalîfah). Therefore, the economic practice must uphold the values of ownership, the values of justice, freedom, balance, and in accordance with the fraternity and togetherness guided by religious teachings in order to create good personal living arrangements, social and nationalDOI: 10.15408/aiq.v4i1.2542

In fact, Islamic and populist economy have the same objective: they are welfare and fairness for all people. In Islam, the economical welfare and the fairness must be based on Islamic norms and ethics. Koperasi is a populist economic institution that has been long existed in Indonesia. Koperasi is the main institution that is expected by the founders of this nation as a tool of economical equality and fairness. At the concept of implementation level, koperasi has a lot of compatybility with the appropiate institutions of economic empowerment of IslamDOI: 10.15408/aiq.v3i1.2493

Transaction is one of law product (sharia and jurisprudence) that has a lot of development in accordance to human dynamics of the classical period to the present day. In the future, it will always envolve to follow the dynamics of economic system by maintaining the substance in the middle of economical global contentions. Transaction becomes one of Islamic and sharias (revelation) product law to ensure human walfare. As a norm, transactions in Islamic finance or Islamic economics can be fused into the world economic system. This can be a filtering and balancing for the economical system that runs stable towards the benefit of all parties.DOI: 10.15408/aiq.v3i1.2494

Islamic economic system has it's own system. It is not a combination between capitalism and socialism. Islamic economic system did not put human as a central (anthroposentrism) but as a Gid servant (abid) that should serve and carry out the tasks entrusted to the servant (khalifah). Therefore, the economic practice must uphold the values of ownership, the values of justice, freedom, balance, and in accordance with the fraternity and togetherness guided by religious teachings in order to create good personal living arrangements, social, and nationalDOI: 10.15408/aiq.v4i1.2086