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Beyond Christian Zionism tracks the journey of a Christian pastor/theologian from his initial enthusiasm for Christian Zionism in the heady days of the early 1980s, to something approximating a volte-face as a result of hermeneutical revision and political engagement. Given that the church he has pastored for the last twenty years was once an epicenter of Christian Zionism, and is now a multi-ethnic community, the travelogue is as much a reflection on the mission and unity of the Christian community as it is upon the politics of the Middle East. But given the ongoing conflict in the Holy Land, it also carries a prophetic note of warning to lay aside theological fundamentalism and to engage in the painstaking work of peacemaking.

After Zionism brings together some of the world's leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonisation of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Saree Makdisi, John Mearsheimer, Ilan Pappe, Sara Roy and Phil Weiss.

This volume analyzes the early period of the Arab-Israeli conflict (1897–1948), which encompasses the emergence of the Zionist movement and the end of the First World War. Zionism and Western colonialism continue to play a definitive role in shaping the fate of the Palestinian cause. The author argues that it is possible to understand the existence of such a relationship between Zionism and Western colonialism by looking at the unity of purpose of both approaches and the international circles in which Zionism has been supported from the very beginning. Zionism does not correspond to a natural course of national development, such as the origin, language, and cultural unity of a nation residing in lands where its ancestors lived but is an international idea that transcends territoriality. Similarly, Western colonialism, which aims to design an extra territorial framework, follows the same path as Zionism in this framework.

Understanding Zionism is a detailed introduction to the background and development of the Zionist movement, its various streams, and its impact on government and society in Israel. The book serves as a primer for Christians of all backgrounds--from those keenly interested in Zionism to those who are entirely unfamiliar with the term--to understand basic concepts, historical turning points, and the political and social stakes of Zionism.The first half of the book focuses on the history of Zionism, how it formed and how it shaped the establishment of the State of Israel in 1948. It explores how different and competing political, cultural, economic, and strategic streams emerged within the Zionist movement and became institutionalized in the New State of Israel. Special attention is given to the important period between Word War I and World War II when the map of the Middle East changed and Jews of Europe faced the rise of Nazism and genocide.The second half of the book explores broader themes related to Zionism. This includes the origins, influences, and theological emphases of Christian Zionism; the various forms of opposition to Zionism and the contentious questions regarding differences and similarities between anti-Zionism and antisemitism; and current hopes and frameworks for the future of Zionism, especially regarding a peace process between Israel and the Palestinians. The book closes with a brief overview of Christianity in Israel/Palestine and how Christians may relate to Zionism in the context of faith, fellowship, and national identity more broadly.

Durant le Mandat britannique, le sionisme a généré la matrice de son avenir. Pire encore, la partition entre Arabes et Juifs a engendré un fossé inscrit dans la géographie. Le 15 mai 1948, Israël possédait déjà les institutions constitutives d'un pouvoir régalien, prêt à prendre la place des Britanniques : les infrastructures politiques, économiques et militaires d'un État colonial. La Palestine mandataire était duelle. Elle l'est restée mais dans un système d'Apartheid de plus en plus brutal. Durant trente ans, la Palestine avait été victime de la violence coloniale. La dérive de quelques colons racistes, malades de la colonisation, ressuscite aujourd'hui les pogroms dont leurs ancêtres avaient été victimes et que subissent les réfugiés des villages et des camps. Les Palestiniens, eux, ont reçu en héritage la Nakba, la Catastrophe qui, il y a trois quarts de siècle, a jeté la société palestinienne dans la détresse et le malheur. Les Expulsions et le Remplacement, aujourd'hui comme hier, continuent. La Nakba et la Résistance aussi.

A provocative manifesto, arguing for a new understanding of the Jews'peoplehood “A self-consciously radical statement that is both astute and joyous.”—Kirkus Reviews Today there are two seemingly mutually exclusive notions of what “the Jews” are: either a religion or a nation/ethnicity. The widespread conception is that the Jews were formerly either a religious community in exile or a nation based on Jewish ethnicity. The latter position is commonly known as Zionism, and all articulations of a political theory of Zionism are taken to be variations of that view. In this provocative book, based on his decades of study of the history of the Jews, Daniel Boyarin lays out the problematic aspects of this binary opposition and offers the outlines of a different—and very old—answer to the question of the identity of a diaspora nation. He aims to drive a wedge between the “nation” and the “state,” only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty.

The widespread adoption of the IHRA definition of anti-semitism and the internalisation of its norms has set in motion a simplistic definitional logic for dealing with social problems that has impoverished discussions of racism and prejudice more generally, across Britain and beyond. It has encouraged a focus on words over substance.Erasing Palestine tells the story of how this has happened, with a focus on internal politics within Britain over the course of the past several years. In order to do so, it tells a much longer story, about the history of antisemitism since the beginning of the twentieth century. This is also a story about Palestine, a chronicle of the erasure of the violence against the Palestinian people, and a story about free speech, and why it matters to Palestinian freedom.

A timely, progressive collection of essays on the Jewish relationship to Zionism and exile.What is exile? What is diaspora? What is Zionism? Jewish identity today has been shaped by prior generations'answers to these questions, and the future of Jewish life will depend on how we respond to them in our own time. In The Necessity of Exile: Essays from a Distance, celebrated rabbi and scholar Shaul Magid offers an essential contribution to this intergenerational process, inviting us to rethink our current moment through religious and political resources from the Jewish tradition.On many levels, Zionism was conceived as an attempt to “end the exile” of the Jewish people, both politically and theologically. In a series of incisive essays, Magid challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life. A thought-provoking work of political imagination, The Necessity of Exile reclaims exile as a positive stance for constructive Jewish engagement with Israel|Palestine, antisemitism, diaspora, and a broken world in need of repair.

In the wake of the #MeToo movement, gender scholars and activists have asked whether a reconcilliation between Zionism and feminism is possible in the current political landscape. Fictions of Gender explores the contemporary controversies surrounding both Zionism and feminism, and how they are prefigured in the experiences and legacies of early Zionist women.Drawing on extensive archival research and the rarely studied corpus of published and unpublished creative, biographic, and essayistic writings by Zionist women throughout the intense first eighty years of the Zionist project (1880s–1950s), Orian Zakai situates Zionist women within the larger histories of colonization and the politics of ethnicity in Israel/Palestine. At the core of this study lie contemporary debates about the relationship between feminism, nationalism, and colonialism. Shifting long-standing paradigms in the scholarship on modern Hebrew literature and culture, Zakai confronts the study of gender and Zionism with the critical sensibilities of contemporary global feminism. Read both critically and compassionately, the writings of women authors and activists not only reveal lives full of contradictions but also point to cultural structures that shape the politics of Israel/Palestine to this very day.Fictions of Gender rethinks Israeli feminism through the lens of contemporary feminism, intersectionality, and post-colonialism.

How the redefinition of antisemitism has functioned as a tactic to undermine Palestine solidarityThe widespread adoption of the IHRA definition of anti-semitism and the internalisation of its norms has set in motion a simplistic definitional logic for dealing with social problems that has impoverished discussions of racism and prejudice more generally, across Britain and beyond. It has encouraged a focus on words over substance.Erasing Palestine tells the story of how this has happened, with a focus on internal politics within Britain over the course of the past several years. In order to do so, it tells a much longer story, about the history of antisemitism since the beginning of the twentieth century. This is also a story about Palestine, a chronicle of the erasure of the violence against the Palestinian people, and a story about free speech, and why it matters to Palestinian freedom.

Hasidism, Haskalah, Zionism reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment's intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century.The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity.

La buena noticia (euangelion) del Mesias crucificado y resucitado fue proclamada primero a los judios en Jerusalen y luego a los de toda la tierra de Israel. En Jerusalen crucificada, Jerusalen resucitada, Mark Kinzer sostiene que este publico inicial y el entorno geografico del euangelion son inseparables de su contenido escatologico. Aunque la buena noticia es universal en su preocupacion y cosmica en su alcance, nunca pierde su conexion particular con el pueblo judio, la ciudad de Jerusalen y la tierra de Israel. El Mesias crucificado participa en el futuro sufrimiento de su pueblo en el exilio y, con su resurreccion, ofrece una garantia de la redencion proxima de Jerusalen. Basandose en una lectura del Evangelio de Lucas y Hechos de los Apostoles, Kinzer propone que el mensaje biblico requiere de sus interpretes que reflexionen teologicamente sobre los hechos de la historia posbiblica. Considera asi la aparicion temprana del judaismo rabinico y los fenomenos, mucho mas tardios, del sionismo y el judaismo mesianico, ofreciendo sobre estos acontecimientos historicos una perspectiva teologica arraigada en la Biblia, atenta a las tradiciones judeocristianas y moderada en las restricciones teologicas que impone a la resolucion justa del conflicto politico de Oriente Medio.

Yeshayahu Leibowitz and Emmanuel Levinas were amongst the two leading Jewish thinkers to have emerged in the second half of the twentieth century. This book puts in dialogue these two titanic figures, particularly within the framework of their respective critiques of political theology, European totalitarianism, as well as their doctrinal approaches to the Zionist enterprise. This work constitutes a lens through which to reappraise some of the chief questions of contemporary Jewish identity, including the Holocaust, the State of Israel, Diaspora Jewry, modernity and traditionalism, as well as continuity and change.

The gospel of the life, death, and resurrection of Jesus of Nazareth has healed countless lives over the centuries, but the gospel itself has been wounded through neglect of one of its main components. The books of Luke and Acts reveal that the death and resurrection of Jesus are linked inextricably to the destruction and promised restoration of Jerusalem, the city that personifies the Jewish people as a whole. To highlight this expanded understanding of the gospel, Mark Kinzer and Russ Resnik unpack the Hebrew term for gospel, besorah, as a prophetic message of salvation for Israel and all nations. In Luke's besorah, the death and resurrection of the Messiah are a sign of the coming judgment and restoration of Jerusalem and the Jewish people--a restoration that brings with it the renewal of all creation. This prophetic dimension of the besorah is a key to healing the fractured gospel and restoring its power amidst the strife and tumult of the twenty-first century.

'Extremely convincing'- Electronic Intifada For decades we have spoken of the ‘Israel-Palestine conflict', but what if our understanding of the issue has been wrong all along? This book explores how the concept of settler colonialism provides a clearer understanding of the Zionist movement's project to establish a Jewish state in Palestine, displacing the Palestinian Arab population and marginalizing its cultural presence. Jeff Halper argues that the only way out of a colonial situation is decolonization: the dismantling of Zionist structures of domination and control and their replacement by a single democratic state, in which Palestinians and Israeli Jews forge a new civil society and a shared political community. To show how this can be done, Halper uses the 10-point program of the One Democratic State Campaign as a guide for thinking through the process of decolonization to its post-colonial conclusion. Halper's unflinching reframing will empower activists fighting for the rights of the Palestinians and democracy for all.

A collection of personal stories, history, poetry, and artA Land With a People is a book of stories, photographs and poetry which elevates rarely heard Palestinian and Jewish voices and visions. Eloquently framed with a foreword by the dynamic Palestinian legal scholar and activist, Noura Erakat, this book began as a storytelling project of Jewish Voice for Peace-New York City and subsequently transformed into a theater project performed throughout the New York City area. Stories touch hearts, open minds, and transform our understanding of the “other”—as well as our comprehension of own roles and responsibilities— and A Land With a People emerges from this reckoning. It brings us the narratives of secular, Muslim, Christian, and queer Palestinians who endure the particular brand of settler colonialism known as Zionism. It relays the transformational journeys of Ashkenazi, Mizrahi, queer, and Palestinian Jews who have come to reject the received Zionist narrative. Unflinching in their confrontation of the power dynamics that underlie their transformation process, these writers find the courage to face what has happened to historic Palestine, and to their own families as a result. Contextualized by a detailed historical introduction and timeline charting 150 years of Palestinian and Jewish resistance to Zionism, this collection will stir emotions, provoke fresh thinking, and point to a more hopeful, loving future—one in which Palestine/Israel is seen for what it is in its entirety, as well as for what it can be.

A provocative argument for a new way of seeing Israel, Zionism, and the two-state solution.Haifa Republic: A Democratic Future for Israel is an urgent wake-up call. The philosopher Omri Boehm argues that it is long past time to recognize that there will not be a two-state solution to the conflict between Israel and the Palestinian people. After fifty years, Israel's occupation of the West Bank constitutes annexation in all but name, even as the legitimate claims of the Arab population, soon to be a national majority, remain unaddressed. Meanwhile, daily life goes on under conditions rightly likened to apartheid. For liberals in Israel and America to continue to place their hopes in a two-state solution is a form of willful and culpable blindness, especially now that Israeli leaders across the political spectrum have begun to speak of ethnic cleansing. A catastrophe is in the making.But Haifa Republic also offers grounds for hope. Catastrophe can be averted, Boehm contends, by reconfiguring Israel as a single binational state in which Palestinians and Jews both possess human rights and equal citizenship. The original Zionists—Theodor Herzl, Ze'ev Jabotinsky, and, early in his career, David Ben-Gurion—all advocated such a federation, and as prime minister, Menachem Begin successfully submitted a kindred plan to the Knesset. A binational federation offers a last chance for the two peoples who call Palestine home to live in peace and mutual respect and to have a truly democratic future in common.

This book examines how the Zionist movement, and later the state of Israel, have dealt with various longstanding efforts to delegitimize Israel's standing in the international community, including by the Arab League Boycott, the United Nations, and the Boycott, Divest and Sanctions (BDS) movement.Through historical and archival research, as well as discourse analysis of legal and governmental documents, public statements of Israeli officials, and interviews with Israeli policy makers, this book argues that Israel has constructed perceived and real challenges to its legitimacy as ontological threats that undermine its national security, and has securitized its Jewish identity in response to these threats. As a result, the state has adopted extraordinary measures, often marked by illiberalism. Rather than enhance Israel's international legitimacy, these measures have undermined it further, especially among liberal audiences in the West, whose support is critical for Israel's continued international legitimacy. Therefore, Israel is locked in a securitization dilemma—where actions taken to enhance its security through increased legitimacy result in further delegitimization. Highlighting the ways this securitization dilemma is at the heart of Israeli policymaking today—particularly in the context of the recent BDS movement—this book brings into focus key problems that Israel faces as it attempts to combat delegitimization movements against its self-constructed identity as a Jewish state.This book will be of great interest to students, scholars, and policy makers engaged with critical security studies and delegitimization, Israeli studies and Jewish identity, and policymaking in the Middle East.

In this authoritative text, Arno J. Mayer traces the thinkers, leaders and shifting geopolitical contexts that shaped the founding and onward development of the Israeli state. He recovers for posterity internal critics such as the philosopher Martin Buber who argued for peaceful coexistence with the Palestinian Arabs.'A sense of limits is the better part of valour', Mayer insists. Plowshares into Swords explores Israeli's indefinite deferral of the'Arab Question', the strategic thinking behind its settlement building and border walls, and the endurance of Palestinian resistance.

In April 1945, Jean Améry was liberated from the Bergen Belsen concentration camp. A Jewish and political prisoner, he had been brutally tortured by the Nazis, and had also survived both Auschwitz and other infamous camps. His experiences during the Holocaust were made famous by his book At the Mind's Limits: Contemplations by a Survivor of Auschwitz and Its Realities.Essays on Antisemitism, Anti-Zionism, and the Left features a collection of essays by Améry translated into English for the first time. Although written between 1966 and 1978, Améry's insights remain fresh and contemporary, and showcase the power of his thought.Originally written when leftwing antisemitism was first on the rise, Améry's searing prose interrogates the relationship between anti-Zionism and antisemitism and challenges the international left to confront its failure to think critically and reflectively.

A novel analysis that combines traditional theories on anti-Semitism with evidence from 76 nations to explain the determinants that drive discrimination against Jews. Why Do People Discriminate against Jews? provides a data-rich analysis of the causes of discrimination against Jews across the globe. Using the tools of comparative political science, Jonathan Fox and Lev Topor examine the causes of both government-based and societal discrimination against Jews in 76 countries. As they stress, anti-Semitism is an attitude, but discrimination is an action. In examining anti-Jewish discrimination, they combine ideas and theories from classic studies of anti-Semitism with social science theories on the causes of discrimination. On the one hand, conspiracy theories, a major topic in the anti-Semitism literature, are relatively unexplored in the social science literature as a potential instigator of discrimination. On the other, social science theories developed to explain how governments justify discrimination against Muslims are rarely formally applied to the processes that lead to discrimination against Jews. Fox and Topor conclude by identifying three potential causes of discrimination: religious causes, anti-Zionism, and belief in conspiracy theories about Jewish power and world domination. They conclude that while all three influence discrimination against Jews, belief in conspiracy theories is the strongest determinant. The most rigorous and geographically wide-ranging analysis of discrimination against Jews to date, this book reshapes our understanding of the persecution of religious minorities in general and the Jewish people in particular.

The conflict between Israel and Palestine has raised a plethora of unanswered questions, generated seemingly irreconcilable narratives, and profoundly transformed the land's physical and political geography. This volume seeks to provide a deeper understanding of the links between the region that is now known as Israel and Palestine and its peoples—both those that live there as well as those who relate to it as a mental, mythical, or religious landscape. Engaging the perspectives of a multidisciplinary, international group of scholars, it is an urgent collective reflection on the bonds between people and a place, whether real or imagined, tangible as its stones or ephemeral as the hopes and longings it evokes.

Tempelberg für die Juden, drittwichtigstes Heiligtum für die Muslime: Der K omplex aus Felsendom, Al-Aqsa-Moschee und Klagemauer ist der geheimnisvollste und umstrittenste heilige Ort der Welt. Joseph Croitoru erzählt seine 3000-jährige Geschichte und schildert, wie der Streit um Jerusalems heilige Stätten seit dem 19. Jahrhundert immer weiter eskaliert ist. Inzwischen planen jüdische Eiferer einen'dritten Tempel', der Widerstand der Muslime wird mit Polizeigewalt unterdrückt. Der uralte Ort des Gebets wird zur Zeitbombe. Sommer 1981: Auf der Suche nach der verschollenen Bundeslade gräbt sich Rabbiner Jehuda Getz durch den heiligen Felsen und stößt auf ein altes Gewölbe. Kaum herausgeklettert, entdecken ihn Muslime im Seitenraum der Moschee. Es kommt zu Handgreiflichkeiten, zum Generalstreik und beinahe zur internationalen Krise. Der Streit um den Tempelberg hat längst sein Inneres erreicht. Ein jüdischer Tunnel zur Klagemauer sorgte in den 1990er Jahren für Aufstände. Parallel dazu bauten die Muslime die unterirdischen'Ställe Salomos'unter jüdischem Protest zur Wintermoschee aus. Archäologen durften 60 Tonnen Aushub auf einer Schutthalde sichten. Grabungen sind ihnen nicht erlaubt. Joseph Croitoru erzählt auf der Grundlage zahlreicher hebräischer und arabischer Quellen die dramatische Geschichte eines Kampfes, der seit der Antike mit religiösen und politischen Heilserwartungen aufgeladen ist, mit Aufständen, Waffengewalt, Pilgerfahrten und Gebeten geführt wird und für den heute weniger denn je eine Lösung in Sicht ist.

Das bislang erfolgreichste Drama in der Geschichte des israelischen Theaters ist Sammy Gronemanns biblische Komödie „Der Weise und der Narr“, das er in deutscher Sprache in Tel Aviv schrieb, wo es 1942 in hebräischer Sprache uraufgeführt wurde. In Israel und Deutschland geriet sein Autor jedoch in Vergessenheit. Gronemanns dramatisches Gesamtwerk wird nun in der vorliegenden Publikation erstmals umfassend gewürdigt. Zugrunde liegt dabei die These, dass in Gronemanns Dramen die Entstehung des von Theodor Herzl antizipierten „neujüdischen Lustspiels“ zu beobachten ist. Im Kontext von Gronemanns literarischem Oeuvre, dessen Rezeptionsgeschichte hier dokumentiert ist, wird seine Biographie um neue Archivfunde und Erkenntnisse insbesondere aus der palästinensisch-israelischen Schaffenszeit (1936-1952) korrigiert und erweitert. Im Fokus steht hierbei die Spannung zwischen Judentum und Zionismus, insbesondere der neu-hebräischen und deutsch-jüdischen Kultur, die nach seiner 1936 erfolgten Immigration als dramatischer Konflikt in seinen Texten aufbrach.

Jack Nusan Porter's writings date back to 1966, during the height of the Vietnam War. He describes the anguished struggle against war, racism, and poverty, as well as the radical groups and individuals involved—Jewish socialists, radical Zionists, radical Jews, Rabbi Meir Kahane and the Jewish Defense League, the counterculture, liberals, and conservatives alike. In addition, his writings vividly recount the anti-Zionist, anti-Israel, anti-Semitic, and revolutionary terrorism of the times. Here, Porter draws from the past in an effort to explain the present, walking the precarious bridge between allegiance to Israel and the Jewish people and the universal rights of all people. This collection of older and newer essays combines theory, sociology, film studies, literary criticism, post-modern thought, and politics.

The story of Israel's foundation has often been told from the perspective of Jewish immigration to the Land of Israel. Leaving Zion turns this historical narrative on its head, focusing on Jewish out-migration from Palestine and Israel between 1945 and the late 1950s. Based on previously unexamined primary sources collected from twenty-two archives in six countries, Ori Yehudai demonstrates that despite the dominant view that displaced Jews should settle in the Jewish homeland, many Jews instead saw the country as a site of displacement or a way-station to more desirable lands. Weaving together the perspectives of governments, aid organizations, Jewish communities and the personal stories of individual migrants, Yehudai brings to light the ideological, political and social tensions surrounding emigration. Covering events in the Middle East, Europe and the Americas, this study provides a fresh transnational perspective on the critical period surrounding the birth of Israel and the post-Holocaust reconstruction of the Jewish world.

Originally published in 1990, this book focuses on the challenge to Jewish identity posed by the conflicting forces of enlightenment, emancipation, modern political antisemitism, and secular ideologies like Zionism, nationalism, and socialism. At the heart of his discussion stands the intense, tortured, and ultimately tragic encounter of Jews with Germans and Austrians. He also deals at length with the new problems of Jewish cultural and political identity posed by the existence of the state of Israel and its embattled position among the nations. In the course of the analysis the book looks at the tragedy of assimilation in central Europe, with the optimistic dream of Enlightenment and Bildung coming to a climax in the nightmare of racial antisemitism and the Holocaust. He explores the ambivalent relationship of the Jews with the European Left, showing how many Jewish intellectuals found a new political home in radical and socialist movements, though these movements often retained negative stereotypes of Jews and Judaism and exhibited a fierce opposition to the maintenance of any separate Jewish identity. The role of Zionism is discussed and the more recent challenges to its legitimacy examined.

Theological Stains offers the first in-depth study of the development of art music in Israel from the mid-twentieth century to the turn of the twenty-first. In a bold and deeply researched account, author Assaf Shelleg explores the theological grammar of Zionism and its impact on the art music written by emigrant and native composers. He argues that Israeli art music, caught in the tension between a bibliocentric territorial nationalism on the one hand and the histories of deterritorialized Jewish diasporic cultures on the other, often features elements of both of these competing narratives. Even as composers critically engaged with the Zionist paradigm, they often reproduced its tropes and symbols, thereby creating aesthetic hybrids with'theological stains.'Drawing on newly uncovered archives of composers'autobiographical writings and musical sketches, Shelleg closely examines the aesthetic strategies that different artists used to grapple with established nationalist representations. As he puts the history of Israeli art music in conversation with modern Hebrew literature, he weaves a rich tapestry of Israeli culture and the ways in which it engaged with key social and political developments throughout the second half of the twentieth century. In analyzing Israeli music and literature against the backdrop of conflicts over territory, nation, and ethnicity, Theological Stains provides a revelatory look at the complex relationship between art and politics in Israel.

The book analyses the ideological and philosophical basis of Zionism, i.e. how Zionism solved the most important problems of Jews in the last decades of the 19th century: the problem of assimilation, the philosophical principles of national identity, the idea of self-liberation and the conception of the Jewish state. Another problem discussed in this book is how the religious idea of'Return to Zion'became both philosophical and political goals. All considerations are based on the analysis of the source texts of the protagonists and founders of Zionism (Hess, Pinsker, Herzl and Nordau). Zionism is also shown in the perspective of its strength and weakness, as well as its importance for Jewishness in general.

Napoleon's invasion of the Middle East marks the beginning of the modern era in the region. This book traces the developments that led to the making of a new and separate geographical-political entity in the Middle East known as Eretz Israel and the establishment of the State of Israel within its bounds. Thus, its time frame runs from Napoleon's invasion of Eretz Israel / Palestine in 1799 to the establishment of Israel in 1948–1949. Eretz Israel as the formal name of a separate entity in the modern era first appeared in the early translations into Hebrew of the Balfour Declaration, while in the original document the country was referred to as “Palestine.” During the period of Ottoman rule the territory that would in time be called Eretz Israel / Palestine was not a separate political unit. Among Jews, use of “Eretz Israel” increased only after the beginning of Zionist aliyot. Had the Zionist movement not arisen, it is doubtful whether the development to which this study is devoted would have occurred. The motivating force behind that process is without doubt the Zionist element. That is why Jews are the major protagonists in this book.

Abba Ahimeir (1897 –1962) writer, journalist and historian began his public life as a socialist, but subsequently moved toward the rightward extreme of Zionist ideology. One of the earliest opponents of the British Mandate, in 1930 he founded a radical organization called Brit Habiryonim (the Union of Zionist Rebels). This was a clandestine, self-declared fascist faction of the Revisionist Zionist Movement (ZRM) in Palestine whose official ideology was Maximalist Revisionism, an ideology for which Ahimeir is now most well-known.Ahimeir's career as a political activist came to an early end, when he was arrested in connection with the murder of the Labour Zionist leader, Chaim Arlosoroff. Although acquitted, Ahimeir nonetheless went to prison for his involvement as a political activist. This is the first intellectual biography of one of the most influential figures on the Zionist Right. Based on much unseen primary source material from the Ahimeir archive in Ramat Gan and the Jabotinsky Institute in Tel Aviv, as well as Ahimeir's newspaper articles, the author provides a rigorous analysis of Ahimeir's ideological development. The book positions him more accurately within the contexts of the Israeli right and the Zionist movement in general, updates common misunderstanding about this period of history and revises Israeli collective memory.

Traces the roots of ideologies and outlooks that shape Jewish life in Israel and the United States today Zionism and the Melting Pot pivots away from commonplace accounts of the origins of Jewish politics and focuses on the ongoing activities of actors instrumental in the theological, political, diplomatic, and philanthropic networks that enabled the establishment of new Jewish communities in Palestine and the United States. M. M. Silver's innovative new study highlights the grassroots nature of these actors and their efforts—preaching, fundraising, emigration campaigns, and mutual aid organizations—and argues that these activities were not fundamentally ideological in nature but instead grew organically from traditional Judaic customs, values, and community mores. Silver examines events in three key locales—Ottoman Palestine, czarist Russia and the United States—during a period from the early 1870s to a few years before World War I. This era which was defined by the rise of new forms of anti-Semitism and by mass Jewish migration, ended with institutional and artistic expressions of new perspectives on Zionism and American Jewish communal life. Within this timeframe, Silver demonstrates, Jewish ideologies arose somewhat amorphously, without clear agendas; they then evolved as attempts to influence the character, pace, and geographical coordinates of the modernization of East European Jews, particularly in, or from, Russia's czarist empire. Unique in his multidisciplinary approach, Silver combines political and diplomatic history, literary analysis, biography, and organizational history. Chapters switch successively from the Zionist context, both in the czarist and Ottoman empires, to the United States'melting-pot milieu. More than half of the figures discussed are sermonizers, emissaries, pioneers, or writers unknown to most readers. And for well-known figures like Theodor Herzl or Emma Lazarus, Silver's analysis typically relates to texts and episodes that are not covered in extant scholarship. By uncovering the foundations of Zionism—the Jewish nationalist ideology that became organized formally as a political movement—and of melting-pot theories of Jewish integration in the United States, Zionism and the Melting Pot breaks ample new ground.

Der Zionismus ging nicht nur Juden an, sondern stieß auch bei verschiedenen nichtjüdischen Gruppen auf großes Interesse. Die zionistische Bewegung und ihr Ziel der Errichtung einer nationalen Heimstätte für die Juden in Palästina fanden Unterstützung und Befürwortung ebenso wie Ablehnung und Feindschaft. Die Wahrnehmung des Zionismus rührte dabei häufig an tradierte Bilder des Jüdischen. Die Untersuchung dieser Denkmuster in den verschiedenen öffentlichen Debatten fördert neue Einblicke in das Denken von Nichtjuden über Juden zutage. Das Buch fokussiert erstmals auf die Wahrnehmung des Zionismus unter Nichtjuden im Deutschen Reich. Die zionistische Bewegung und die deutschen Zionisten werden dabei nicht nur als Teil der jüdischen Geschichte, sondern vor allem aus der Außenperspektive nichtjüdischer Akteure untersucht, die an den Zionismus politische und wirtschaftliche Interessen knüpften sowie spirituelle Sehnsüchte und stereotype Bilder auf diesen projizierten.

The Rape of Palestine is a scathing indictment of the British administration in Palestine. It is well documented and makes full use of quotations from the writings of non-Jewish persons who served under that administration and themselves complained of the anti-Semitism shown by government officials. Among them was Douglas V. Duff, who complained that'it did not pay for one's seniors to think that one had any undue sympathy for the returning Jews.'Even if only one-half of the evidence amassed by the author were true, he would have proved that nearly all the persons sent out to administer Palestine were anti-Semitic and determined to evade the Mandate and destroy the Jewish national home.—Print ed.

From the prizewinning Jewish Lives series, a masterful new biography of Theodor Herzl by an eminent historian of Zionism The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader? Drawing on a vast body of Herzl's personal, literary, and political writings, historian Derek Penslar shows that Herzl's path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings.About Jewish Lives: Jewish Lives is a prizewinning series of interpretative biography designed to explore the many facets of Jewish identity. Individual volumes illuminate the imprint of Jewish figures upon literature, religion, philosophy, politics, cultural and economic life, and the arts and sciences. Subjects are paired with authors to elicit lively, deeply informed books that explore the range and depth of the Jewish experience from antiquity to the present. In 2014, the Jewish Book Council named Jewish Lives the winner of its Jewish Book of the Year Award, the first series ever to receive this award.More praise for Jewish Lives: “Excellent.” – New York times “Exemplary.” – Wall St. Journal “Distinguished.” – New Yorker “Superb.” – The Guardian

The British Mandate over Palestine began just 100 years ago, in July 1920, when Sir Herbert Samuel, the first British High Commissioner to Palestine, took his seat at Government House, Jerusalem. The chapters here analyse a wide cross-section of the conflicting issues --social, political and strategical--that attended British colonial rule over the country, from 1920 to 1948. This anthology contains contributions by several of the most respected Israeli scholars in the field – Arab, Druze and Jewish. It is divided into three sections, covering the differing perspectives of the main ‘actors'in the ‘Palestine Triangle': the British, the Arabs and the Zionists. The concluding chapter identifies a pattern of seven counterproductive negotiating behaviours that explain the repeated failure of the parties to agree upon any of the proposals for an Arab-Zionist peace in Mandated Palestine. The volume is a modern review of the British Mandate in Palestine from different perspectives, which makes it a valuable addition to the field. It is a key resource for students and scholars interested in international relations, history of the Middle East, Palestine and Israel.

'A deeply humane, learned and personal reflection on Jewish identity'- Rowan Williams'This inspiring book has made me a better Jew, one who understands more, who knows more'- Daniel Finkelstein'This remarkable book takes us on a journey: geographic, historical, cultural, philosophical, political, autobiographical and, yes, religious'- Michael Marmot Being Jewish Today gives an account of both the journey of a particular British Jew and the journey of millions of women and men through today's perplexing and difficult world. With honesty and integrity Rabbi Tony Bayfield breaks new ground in exploring the meaning of Jewish identity and its relationship to Jewish tradition and belief. He does so from the perspective of a person fully integrated into the modern Western world. The rigorous questions he asks of his Jewishness, Judaism and the Jewish God are therefore substantially the same as those asked by individuals of all faiths and none. Beginning with an account of the journey of Jewish people and thought from ancient times to the present day, Bayfield goes on to consider Jewish identity, Israel as land and the scourge of anti-Semitism. He then turns to the twin concerns of Torah: Halakhah – practice, and Aggadah – ethics, along with the matter of belief in a world faced with global extinction. Finally, in addressing the manifest injustice of life, Rabbi Bayfield confronts the widely evaded questions of universal suffering and divine inaction. Drawing on key religious and secular thinkers who contribute to the force of his argument, Bayfield's masterful, challenging and urgent book will appeal to all Jews, whether religious or cultural, and to anyone curious about the nature of Judaism and religion today.

The book provides an insightful study of the Jewish theologian Martin Buber, and combines a review of the unconventional Zionism he proposed with a sensitivity to myth as the basis of an inclusive civil religion. The multifaceted nature of this work examines Buber's embrace of myth, and his application of myth to both biblical studies and political theory. It pays special attention to the way Buber's thinking about Zion applied to religious ethical issues such as ecology, education, ritual, and, as a continuing theme throughout the book, to the conflict between those Buber called Jews and Arabs in the land of Palestine.

Der moderne Zionismus bildete nie eine politische Einheit, sondern vielmehr eine heterogene Bewegung. Wie ihre ZeitgenossInnen waren auch die ZionistInnen in ihrer ideologisch-politischen Entwicklung von gängigen Wissens- und Ideenbeständen beeinflusst und verhandelten in dieser Zeitgebundenheit ihre Vision(en) von einer künftigen jüdischen Heimstätte. Die Beiträge dieses Bandes analysieren AkteurInnen, Agitationsmittel und Diskurse innerhalb der vielseitigen zionistischen Bewegung, die als ‚Zionismen‘ apostrophiert werden. Die AutorInnen hinterfragen herkömmliche Narrative im Hinblick auf individuelle und kollektive Strategien der Identitätsbildung. Sie beleuchten zudem das spannungsreiche Verhältnis der ZionistInnen untereinander sowie ihre ambivalenten Beziehungen zu nichtzionistischen Gruppen.

Originally published in 1896 as Der Judenstaat, The Jewish State has taken its place among the likes of The Communist Manifesto and Common Sense as polemic writings which have changed modern history. Theodor Herzl's advocacy for a separate, independent Jewish state as a remedy for centuries of hostility and persecution served as the basis for modern Zionism. And though his vision would not be realized in his lifetime, it did set the course for the creation of the Israel we know today.This edition, based on the original translation to English by Sylvie D'Avigdor, includes a foreword by Alan Dershowitz, who is among Israel's most prominent and most vocal scholars defenders. The Harvard law professor, who has been calledIsrael's lead lawyer in the court of public opinion, discusses The Jewish State's place in history and its impact today.

“Lebovic reveals a great deal about the work of Zarchi and the melancholic mindset of an entire generation of contemporary Israelis... Highly recommended.” —ChoiceNitzan Lebovic claims that political melancholy is the defining trait of a generation of Israelis born between the 1960s and 1990s. This cohort came of age during wars, occupation and intifada, cultural conflict, and the failure of the Oslo Accords. The atmosphere of militarism and conservative state politics left little room for democratic opposition or dissent.Lebovic and others depict the failure to respond not only as a result of institutional pressure but as the effect of a long-lasting “left-wing melancholy.” In order to understand its grip on Israeli society, Lebovic turns to the novels and short stories of Israel Zarchi. For him, Zarchi aptly describes the gap between the utopian hope present in Zionism since its early days and the melancholic reality of the present. Through personal engagement with Zarchi, Lebovic develops a philosophy of melancholy and shows how it pervades Israeli society.

Orientalism, Zionism and Academic Practice explores the field of Israeli Middle East and Islamic Studies (MEIS) sociologically and politically, as a window onto the relationship between Orientalism, Zionism and academia. The book draws special attention to neoliberal discourse and praxis in everyday higher education, the interests of scholars, and the political form that commercialisation takes in specific disciplinary and geopolitical conditions by deconstructing structural and historical presuppositions and effective ideologies that overdetermine this junction of academia, orientalism and Zionism. The multi-layered study draws on various scholarly traditions and offers new evidence for, and insights in, historical and cultural-discursive discussions. It highlights paradigmatic gaps in reading Saidian orientalism, re-evaluates the origins and evolution of the local field, contributes to the study of everyday academic culture in the social sciences and humanities (SSH), and unveils the presupposed and the unsaid of the general and the specific field, exploring the intersection of an orientalist expertise, in a settler-colonial society, and everyday academic capitalism. The expertise of this sociological and discursive study make it an invaluable resource for academics and students interested in Israel and Middle East studies, Higher Education and the Sociology of Academia.

En este trabajo, López Almejo aplica de manera sólida y consistente un enfoque teórico, el constructivismo, a un caso empírico en el que las ideas y las normas sociales han tenido un lugar preponderante: el conflicto palestino-israelí. Este libro, sin duda, resultará de suma utilidad no solo para los interesados en la problemática que ha vivido Medio Oriente, al menos, durante las últimas siete décadas, sino también para los estudiosos de la disciplina de Relaciones Internacionales en general. Con una afortunada combinación de narrativa histórica y análisis,''El conflicto palestino-israelí a la luz de la teoría constructivista. De la narrativa sionista a la política de los hechos consumados''muestra el camino que la nueva generación de internacionalista haría bien en tomar.

A revisionist account of Zionist history, challenging the inevitability of a one-state solution, from a bold, path-breaking young scholar The Jewish nation-state has often been thought of as Zionism's end goal. In this bracing history of the idea of the Jewish state in modern Zionism, from its beginnings in the late nineteenth century until the establishment of the state of Israel, Dmitry Shumsky challenges this deeply rooted assumption. In doing so, he complicates the narrative of the Zionist quest for full sovereignty, provocatively showing how and why the leaders of the pre-state Zionist movement imagined, articulated and promoted theories of self-determination in Palestine either as part of a multinational Ottoman state (1882-1917), or in the framework of multinational democracy. In particular, Shumsky focuses on the writings and policies of five key Zionist leaders from the Habsburg and Russian empires in central and eastern Europe in the late nineteenth and early twentieth centuries: Leon Pinsker, Theodor Herzl, Ahad Ha'am, Ze'ev Jabotinsky, and David Ben-Gurion to offer a very pointed critique of Zionist historiography.

A complete examination of the men and forces that created and shaped the modern state of Israel over the last hundred years Walls of Jerusalem is a study of the creation and evolution of the modern state of Israel. This unique work begins with the actions of four extraordinary men — Theodor Herzl, Chaim Weizmann, Ze'ev Jabotinsky, and David Ben-Gurion — and follows with their influence on subsequent leaders and on the political and military decisions that have shaped and changed Jerusalem and the nation. The resulting physical realty has made concrete the shift in vison from the broad utopian ideals of the beginning, to the separation barrier and settlement enclaves that increasingly divide both Jewish and Palestinian cultures. The author traveled across the West Bank, into the Israeli settlements and along the Israeli security barrier dividing Israel from Palestine. He entered the tombs, mosques and synagogues, experienced the distortion of Jerusalem since the building of the separation barrier - the watchtowers, the welded gates, the shuttered shops, divided highways and back-ways, tunnels, bridges, checkpoints, to better understand evolving reality that defines the stage for the future relationship between Israel and Palestine. Walls of Jerusalem is a timely book, its vivid narrative journeys through a century and a half of dreams and conflicts that lead to a divided Jerusalem: It presents each stage of Israel's evolution, from the 1896 publication of Herzl's Der Judenstaat and the Balfour Declaration, to the opening of the United States embassy in Jerusalem in 2018 Relates the visions of Israel's creators to the destructive and constructive forces utilized to create a new nation Reviews the century long attempts by international organizations to resolve the conflict between Jews and Palestinians Makes every effort to present a balanced exploration of challenges facing the state of Israel and its place on the world stage, but in conclusion gives emphasis to the plight of the Palestinians Integrates illustrations with text to provide a detailed portrait of central figures in modern Israel's history

The present voluime of translations from the Hebrew of Achad Ha-Am differs in character from the volume of Selected Essays published in 1912 by the Jewish Publication Society of America. The earlier selection was confined, by the express desire of the publishing Society, to essays dealing with the broader aspects of Judaism and Jewish thought; essays of a more polemical character, in which the author has defined his attitude to the modern Jewish national movement, were designedly omitted. Of the then further essays included in the present selection, only two belong to the former category, and these have been placed, out of their chronological order, at the end. The other eight essays all deal with one aspect or another of Zionism, and they form a series which will enable the English reader who is interested in the Zionist movement to follow its history under the guidance of one who is at the same time among its staunchest pillars and its most unsparing critics.

Das Konzept der Authentizität ist eines der zentralsten der Neuzeit. Die kulturhistorische Studie untersucht die Vorstellungen von einem „authentischen jüdischen Selbst“ und einem „authentischen Judentum“ im frühen deutschen zionistischen Diskurs. Entgegen der konventionellen Sicht, authentisch Jüdisches in die geo-kulturelle Einheit „Osten“ zu verorten, belegt sie das Vorhandensein distinkter jüdischer Authentizität im deutschsprachigen Raum. Die Darstellung beginnt mit der Veröffentlichung von Rom und Jerusalem von Moses Hess (1862) und reicht bis in das zweite Jahrzehnt des 20. Jahrhunderts. Diese Epoche ist besonders interessant, da in ihr die entscheidenden Begriffe für die Konstruktion einer deutsch-zionistischen Authentizität geprägt wurden. Die Konzepte von Authentizität kreisen um die Themen Antisemitismus, Emanzipation und Anerkennung, wurden jedoch auch politisiert und geschlechtsspezifisch ausgerichtet.

Winner of the 2019 Association for Middle East Women's Studies Book AwardThe very language of Zionism prizes the concept of immigration to Israel (aliyah, literally ascending) while stigmatizing emigration from Israel (yerida, descending). In A Queer Way Out, Hila Amit explores the as-yet-untold story of queer Israeli emigrants. Drawing on extensive fieldwork in Berlin, London, and New York, she examines motivations for departure and feelings of unbelonging to the Israeli national collective. Amit shows that sexual orientation and left-wing political affiliation play significant roles in decisions to leave. Queer Israeli emigrants question national and heterosexual norms such as army service, monogamy, and reproduction. Amit argues that emigration itself is not only a political act, but one that pioneers a deliberately unheroic form of resistance to Zionist ideology. This fascinating study enriches our understandings of migration, political activism, and queer forms of living in Israel and beyond.

What does it mean to inhabit the land of Palestine and Israel justly? How should Christians understand the Palestinian-Israeli conflict? Alain Epp Weaver examines answers to these questions, paying particular attention to the theologies of sumud, or steadfastness, advanced by Palestinian Christian theologians, while also presenting other Christian, Jewish, and Muslim responses. Contextualizing these theologies within Palestinian and Israeli Jewish histories, Epp Weaver introduces readers to the intertwined histories of Zionism (as a movement to establish a Jewish state and renew Jewish life in the biblical land of Israel) and Palestinian nationalism. He also situates Palestinian Christian theologies within broader Christian conversations about election, God's enduring covenant with the Jewish people, and Zionism. In the face of a politics of separation and dispossession, Epp Weaver contends, Palestinian Christian theologies testify to the possibility of a shared polity and geography for Palestinians and Israeli Jews not defined by walls, militarized fences, checkpoints, and roadblocks, but rather by mutuality and reconciliation.

In European and Holocaust historiography, it is generally believed that neither the Zionist movement nor the Yishuv were mindful of the plight of European Jews in the face of the Nazi threat during the 1930s. Drawing on a wide variety of memoirs, letters, and institutional reports by people from all walks of life, this volume sheds new light on a troubled period in Jewish history. Jehuda Reinharz and Yaacov Shavit trace Jewish responses to developments in Eastern and Central Europe, as well as reactions to British policy on the question of a Jewish homeland, to show that Zionists in the Yishuv worked tirelessly on the international stage on behalf of their coreligionists in Europe. Nevertheless, their efforts were all too often shattered by the realities of their powerlessness and lack of resources. Piercing to the heart of conversations about how or whether to save Jews in an increasingly hostile Europe, this volume provides a nuanced assessment of what could and could not be achieved in the years just prior to World War II and Holocaust.