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This book addresses a variety of key issues surrounding mental health and the criminalization of certain individuals and groups by the Criminal Justice System and the impact this can have on their mental health. It challenges the assumption that people with mental health problems are in some way a risk or danger to society (and themselves) and therefore have a greater propensity for committing crimes, when in reality they are more likely to become the victims of crime. It argues that the misguided correlations drawn between mental health and crime, as perpetuated by the media, policy makers, clinicians, agents of the criminal justice system, and ultimately the public, lead to the criminalization of the vulnerable. Furthermore, the criminalization, stigmatization, stereotyping, labelling and discrimination endured by people with mental health problems has a devastating effect on their mental health and well-being and has negative consequences for society as a whole. Each chapter focuses on a specific area relating to mental health, identifying key themes and issues, as well as offering recommendations for improvements with regards to the treatment and support for people with mental health problems. In addition, the treatment of offenders with mental health problems who engage with the criminal justice system and its services, such as the police, prison and probation services, is critically evaluated.

This book discusses Alasdair MacIntyre's engagement with Marxism from the early 1950s to the present. It begins with his early writings on Marxism and Christianity, moving through his period in the New Left and the Socialist Labour League and International Socialism in the late 1950s and 1960s. It then discusses MacIntyre's break with Marxism by developing the brief but telling five-point critique he gives of Marxism in his 1981 volume After Virtue. Marxism, Ethics and Politics highlights MacIntyre's continuing admiration for much in Marx's thought, noting that his contemporary project is developed in response to what he now sees as the inadequacies of Marxism, particularly Marxist politics. It concludes by examining the place of Marxism in the contemporary MacIntyrean debate and by pointing out the contested nature of the claims about Marxism that MacIntyre makes.