Search

The moral theology of Hans G. Ulrich is presented here in English for the first time. These collected essays represent the culmination of a lifetime of reflection on Christian living from this German theologian in conversation with Luther, Bonhoeffer, and contemporary philosophers and theologians. Ulrich's ethics affirm the lively presence of the living work of God in orienting the daily life of Christians. This presence enables members of the Church to live as creatures trusting in God's promises, bearing witness in political and economic spheres, and trusting in life as a gift in response to bioethical issues. Ulrich's fresh take on living out of the promise of God yields further guidance on issues in international relations, economics, parenting, disability, and more.

The troubles and ills of the church today can only be understood and healed when Christians begin to face up to their hidden alliances with the Corinthians of the first century and embrace both the Apostle's diagnosis and therapy offered in the epistle. This is the challenge of The Malady and Therapy of the Christian Body, a two-volume commentary by two leading theologians that presents the fruits of a reading strategy that deliberately reflects ecclesial commitment by'reading the Apostle over against ourselves.'Sharing their discoveries about the way Paul deals with questions of factionalism, sexuality, legal conflict, idolatry, dress codes, and eating habits, Brock and Wannenwetsch demonstrate how neither the malady nor the therapy that Paul describes conforms to dominant analyses of the malaise of the contemporary church, which tend to be as'organ centered'as modern medicine. The authors describe the way the Apostle engages in'feeling-into'the organic whole of the body in order to detect blockages to the healthy flow of powers by redirecting their vision to how God is working among them toward the'building up'of the Christian body. The book breaks new ground in crossing the traditional disciplinary boundaries between biblical studies, systematic theology, and theological ethics.

This book significantly deepens the contemporary discussion of the theology and practice of adopting children. Though adoption appears prominently in Scripture, contemporary adoption practice has thus far proceeded without serious theological engagement. This book seeks to fill this gap by offering a theological and ethical perspective on adoption that not only clarifies and complicates contemporary understandings of adoption, but also throws fresh light on family, community, vocation, and even what it means to be human. Both interdisciplinary and international, the volume is brings together theologians and ethicists from Europe, the UK, Canada and the United States. A rich set of reflections from both practical and theoretical perspectives offers a unique and uniquely insightful vision of Christian adoption. Contributors are: Dale P. Andrews, Jana Marguerite Bennett, Marco Derks, R. Ruard Ganzevoort, Bill McAlpine, Kirsten Sonkyo Oh, Sarah Shea, Paul Shrier, Henning Theißen, Hans. G. Ulrich, Karin Ulrich-Eschemann, Heather Walton, Brent Waters, Nick Watson.

Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas'formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah's Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas'work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church's peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas'thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew.The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.

What is the significance of the Protestant Reformation for Christian ethical thinking and action? Can core Protestant commitments and claims still provide for compelling and viable accounts of Christian living. This collection of essays by leading international scholars explores the relevance of the Protestant Reformation and its legacy for contemporary Christian ethics.

The ailments of the contemporary church are remarkably similar to those suffered by the fractious Corinthian church in the first century. This is the challenge presented in The Malady of the Christian Body, a two-volume commentary by Brian Brock and Bernd Wannenwetsch. The manner in which Paul engages questions of factionalism, sexuality, legal conflict, idolatry, dress codes, and eating habits reveals that neither the malady he diagnoses nor the therapy he offers track the dominant accounts currently on offer of the malaise suffered by today's church. This volume depicts the Apostle as carefully examining the organic whole that is the body of Christ in order to detect obstacles to the healthy flow of powers that sustain its life. The therapy that is then offered comes by way of a redirection of the Corinthian believers'attention to the ways in which they can embrace God's active working among them to heal their broken unity. This book breaks new ground in crossing and reconfiguring the traditional disciplinary boundaries between biblical studies, systematic theology, and theological ethics.

In this wide-ranging and engaging collection of interviews, Brian Brock discusses how Christian faith makes a difference for life in the modern world. Beginning with a discussion of teaching Christian ethics in the contemporary academy, Brock takes up environmental questions, political and medical ethics, the modern city and Christian responsibility to it, energy use, the information age, agriculture, political consensus and coercion, and many other issues. The reader is thus offered a broad and incisivediscussion of many contemporary topics in a brief, illuminating, but never superfcial manner. The book's unusual conversational style allows strikingly clear, creative, and concrete theological connections to emerge in the spaces between moral questions rarely thought of as linked. As the title suggests, the running theme of the interviews is being bound to Christ and placed into the contemporary world. Brock's theological readings of contemporary cultural trends are vigorous, unapologetic, and insightful, and they offer delightful surprises as well as fertile new ways through the sterile impasses of many issues currently being debated in the public square. This book provides an excellent starting point for those interested in fresh theological insights into contemporary ethical questions and an accessible introduction to Brock's previous works.

In this wide-ranging and engaging collection of interviews, Brian Brock discusses how Christian faith makes a difference for life in the modern world. Beginning with a discussion of teaching Christian ethics in the contemporary academy, Brock takes up environmental questions, political and medical ethics, the modern city and Christian responsibility to it, energy use, the information age, agriculture, political consensus and coercion, and many other issues. The reader is thus offered a broad and incisive discussion of many contemporary topics in a brief, illuminating, but never superficial manner. The book's unusual conversational style allows strikingly clear, creative, and concrete theological connections to emerge in the spaces between moral questions rarely thought of as linked. As the titles suggests, the running theme of the interviews is being bound to Christ and placed into the contemporary world. Brock's theological readings of contemporary cultural trends are vigorous, unapologetic, and insightful, and they offer delightful surprises as well as fertile new ways through the sterile impasses of many issues currently being debated in the public square. This book provides an excellent starting point for those interested in fresh theological insights into contemporary ethical questions and an accessible introduction to Brock's previous works.

For two millennia Christians have thought about what human impairment is and how faith communities and society should respond to people with perceived impairments. But never has one volume collected the most significant Christian writings on disability. This book fills that gap. Brian Brock and John Swinton's Disability in the Christian Tradition brings together for the first time key writings by thinkers from all periods of Christian history - including Augustine, Aquinas, Julian of Norwich, Luther, Calvin, Hegel, Kierkegaard, Bonhoeffer, Barth, Hauerwas, and more. Fourteen contemporary experts in theology and disability studies guide readers through each era or group of thinkers, offering clear commentary and highlighting important themes.

Harasta and Brock show how lament seems to introduce notes of mistrust into an otherwise confident relationship with faith, God and His will. In prayer all experiences may be brought to God in openness and trust. Yet lament seems to introduce notes of mistrust into a relationship properly characterized by confident faith in God and His will. Sustained attention to lament presents a challenge to theological reflection in reminding it of the acuteness of the experience of suffering and evil. This volume suggests that a robust concept and practice of lament is an appropriate response to questions of evil and suffering in its refusal to close off questions that cannot and should not be closed. Lament takes place in the eye of the storm of theodicy, and when the distinct content of Christian lament is discovered here the question of theodicy is transformed. The first section reflects on the anthropological conditions of lament, describing it as a hermeneutic for negotiating adverse experiences that transcends the simple opposition of innocent suffering and guilt. The second section reflects on why and how lament has faded from modern theological thought that is over reliant on systematic accounts of evil and whose abstractions have drifted free of religious experience. The third section develops an understanding of trust that includes expressions of lament while not sanitizing its rawness. The final section inquires after the distinct Christian profile of lament. Lament, even as an experience of isolation, stands within the believing community and its traditions. Moreover, because Christian lament is based on Christ's passion and resurrection, Christ endorses and shapes the believers'lament as he shapes their praise.