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Ambedkar's Political Philosophy is a critical exploration of the political theory of B R Ambedkar, the Indian thinker and leader who championed the cause of the socially oppressed. Rodrigues examines the key concepts that Ambedkar used to envision a new framework of public life that would overcome the problems of marginality, degradation, and domination. This framework is based upon an idea of the human endowed with the attributes of reasoning, moral capacity, self-respect, and a unique dignity that collectively entitles human beings to a distinct consideration as moral equals despite other differences. Ambedkar deployed the idea of the human not merely to contend against the social institutions of caste, untouchability, and other forms of marginalities but also to interrogate texts, traditions, and modes of social dominance. In a democracy, the representational, constitutional, and institutional architecture of state power is geared to sustain and reinforce itself. Such an architecture, however, may prove feeble unless shored up by the moral foundations of societies and backed by religious sanction. In Ambedkar's view, only Buddhism, as a religion, fits the bill. In this book, the author engages with Ambedkar's primary works in both English and Marathi and the debates around them, and situates his ideas in the South Asian context, making it a comprehensive and insightful commentary on his political philosophy and its relevance for contemporary society.

Minority Accommodation through Territorial and Non-Territorial Autonomy explores the relationship between minority, territory, and autonomy, and how it informs our understanding of non-territorial autonomy (NTA) as a strategy for accommodating ethno-cultural diversity in modern societies. While territorial autonomy (TA) is defined by a claim to a certain territory, NTA does not assume that it is derived from any particular right to territory, allocated to groups that are dispersed among the majority while belonging to a certain self-identified notion of group identity. In seeking to understand the value of NTA as a public policy tool for social cohesion, this volume critically dissects the autonomy arrangements of both NTA and TA, and through a conceptual analysis and case-study examination of the two models, rethinks the viability of autonomy arrangements as institutions of diversity management. This is the second volume in a five-part series exploring the protection and representation of minorities through non-territorial means, examining this paradox within law and international relations with specific attention to non-territorial autonomy (NTA).