Search

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Fomento Social is the property of ETEA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies & Art (08687692) is the property of Logos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Relações Internacionais is the property of Relacoes Internacionais and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Prudentia Iuris is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay examines how the framework of semioethics coheres with Pope Francis's existential dialogue and its application to ethical praxis enacted through spiritual, social, and phenomenological "networks of neighborliness." Through an analysis of Pope Francis's 48th and 53rd World Communications Day Messages, which emphasize his evaluation of global communication production systems, specifically, socially mediated networks, this essay explains how the mutual aims of semioethics and Pope Francis's dialogic ethics coalesce around the interrelated, material, and metaphorical coordinates of "the net" and "neighborliness" to invite an indifferent world to dialogic conversion. [ABSTRACT FROM AUTHOR]

Copyright of Istorijski časopis is the property of Istorijski Institut and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Giovanni Pico della Mirandola had his 900 Conclusions printed late in 1486, just a few weeks before Pope Innocent VIII attacked thirteen of them.Did Pico intend to provoke the Vatican? If not, what was his aim, what were hismeans and what was the product? The Conclusions looks like a miscellany, just as Pico described it. But disorder was only on the surface, in line with a purpose explicitly stated: keeping the holiest truths hidden. Pico's informants about esoteric wisdom included more than two dozen authorities--some named as individuals, others unnamed, some ancient, others medieval--listed in the first of two parts of the Conclusions. Not named at all were contemporaries and near contemporaries who introduced the prince to these sages from the past. [ABSTRACT FROM AUTHOR]

Copyright of Teocomunicação is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teocomunicação is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teocomunicação is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teocomunicação is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teocomunicação is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studi e Materiali di Storia delle Religioni is the property of Editrice Morcelliana S.p.A. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In his introduction C. diplomatically styles Durrell's adaptation "rather free and racy" (10), but implicitly pays it a backhanded compliment in avoiding its phraseology even where the latter's jaunty appropriation of Roïdes' text veers towards something resembling translation. Connolly also sticks closely to the original Greek where Durrell is inspired to spare the English reader some of Roïdes' tedious divagations from a preferably brisk romp through the Middle Ages. Emmanuel Roïdes, Translated by David Connolly. [Extracted from the article]

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Dr. Cat Barr has been awarded the E. P. Pope Memorial Award by the American Association of Veterinary Laboratory Diagnosticians (AAVLD) for her significant contributions to the field of veterinary diagnostic laboratory medicine. Dr. Barr has a long and distinguished career in toxicology and has worked at various laboratories throughout her career. She has also been actively involved in professional organizations and has served in leadership roles. Dr. Barr is currently working at the North Carolina Veterinary Diagnostic Laboratory System, where she is developing a new toxicology testing service. She is honored to receive the award and expresses her gratitude to the veterinary diagnostic community. [Extracted from the article]

Copyright of Revista Cultura Económica is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vida y Ética is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dialogos (14159945) is the property of Universidade Estadual de Maringa and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article briefly presents the changing landscape produced by a society that is marched by a complexity in which all permanent structures such as family are heavily questioned. The pastoral practice of the Catholic Church in relation to what is regarded as "fundamental cell" is strongly conditioned by the search for answers suitable to the changes being made. The Apostolic Exhortation Amoris laetitia of Pope Francis aims to propose magisterial guidelines to collect the instances pointed out by the two Synods on the family celebrated in 2014 and 2015. While the stability of relations is currently considered almost an archaic feature no longer presentable, the Church does not renounce to show the «beautiful and exciting» face of God's blessed union. [ABSTRACT FROM AUTHOR]

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In it, the author sees John Paul II's mission as one of raising the consciousness of the millions of people who saw and heard him and in reminding them of their (and Poland's) distinctive national character and Christian heritage. Pope John Paul II made nine visits, or pilgrimages, to his homeland of Poland during his momentous, twenty-six-year leadership of the Roman Catholic Church that began in October 1978. James Ramon Felak, The Pope in Poland: The Pilgrimages of John Paul II, 1979-1991 (Pittsburgh: University of Pittsburgh Press, 2020), 325 pp., photographs, notes, bibliography. [Extracted from the article]

At the height of the Exclusion Crisis, an annual 'solemn mock procession' of the pope marched 'through the City of London' to a large bonfire into which an effigy of the pope was dumped. These processions took place on the accession day of Elizabeth I. They reportedly attracted as many as two hundred thousand spectators. This article reads these processions through the lens of civic ceremony, taking the performance of civic identity on the streets of London as the foundation of the threatening power of these cultural events. It demonstrates the significance of the trajectory of the march to Temple Bar, marking London's boundary with Westminster and the court. This article also analyses the satiric broadside engravings that bolster the credibility of the processions' central claim: that Englishness and Protestantism were inseparable and united against the foreign threat of Catholicism. With a variety of contemporary witnesses, this article challenges the claims that Protestantism had a united front at the time or that the purported statue of Elizabeth at Temple Bar was even a likeness of her. Working with the vocabulary of civic ceremony, the 'Solemn Mock Processions' of the Pope revive an old prejudice to coerce a unified national identity based on the exclusion of religious others. [ABSTRACT FROM AUTHOR]

Copyright of Médiévales is the property of Presses Universitaires de Vincennes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Thomas Berry, geologian, has been called one of the leading commentators on religion and the environment. This paper compares Berry’s writings with Pope Francis’s encyclical Laudato Si’. Pope Francis and Berry both use the root metaphor of integral ecology that implies a connection and reciprocity with the universe. However, Berry focuses on the rights of the earth that has existed billions of years before humankind. Humans are part of the earth community. Pope Francis focuses on social relations between human beings and the consequences for the environment because of egoism and begins his analysis with the past 20 centuries. Berry does not disagree but gives a special place to the earth and believes once respect is given to the earth social problems will be solved. Pope Francis wants to awaken a dialogue, where Berry believes we have become locked into reified stories, some of them from the Judeo-Christian interpretation of the Bible. Berry uses the metaphor of a “new story.” His story leads to cosmogenesis, or a new created order. For both writers, the challenge is implementation before it is too late for the human community. [ABSTRACT FROM AUTHOR]

The article analyzes the role of music within antagonized visions of the contemporary papacy in film and television series productions by examining The Two Popes, The Young Pope, and The New Pope. Despite the growing body of literature analyzing the contemporary meeting between media and papal authority, little has been done to construct papal authority and music in films and television series. This study draws from film analyses and hermeneutics to investigate how the antagonized visions of the papal office are exposed through musical patterns. Referring to the two opposite approaches in exercising the papal office, one based on existential Catholicism and the second sourcing from the traditionally oriented God's Objective Law, we document and explore how music is marked by the dynamics and portraits of religious authority. We connect it with music's directness in understanding four distinct patterns of developing the antagonistic approach to portraying the papacy in films. These are as follows: dazzling pathos, exposing uncertainty, contrasting the element of life with the boredom of lifelessness, and contaminating popular music with a sacred or political context. [ABSTRACT FROM AUTHOR]

Copyright of Economic History Research / Investigaciones de Historia Económica is the property of Asociacion Espanola de Historia Economica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Lemir is the property of Universitat de Valencia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article briefly presents the changing landscape produced by a society that is marched by a complexity in which all permanent structures such as family are heavily questioned. The pastoral practice of the Catholic Church in relation to what is regarded as «fundamental cell» is strongly conditioned by the search for answers suitable to the changes being made. The Apostolic Exhortation Amoris laetitia of Pope Francis aims to propose magisterial guidelines to collect the instances pointed out by the two Synods on the family celebrated in 2014 and 2015. While the stability of relations is currently considered almost an archaic feature no longer presentable, the Church does not renounce to show the «beautiful and exciting» face of God's blessed union. [ABSTRACT FROM AUTHOR]

Copyright of Teocomunicação is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of REVER: Revista de Estudos da Religião is the property of REVER: Revista de Estudos da Religiao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Fomento Social is the property of ETEA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of WeltTrends is the property of WeltTrends e.V. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)