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In E. Tauber & D. Zinn (Eds.), Malinowski and the Alps – Anthropological and Historical Perspectives (pp. 71–101).

Book review ofPier Giorgio Solinas, Lettere dagli antenati: Famiglie, genti, identità, Torino, Rosenberg & Sellier, 2020, pp. 175., Recensione diPier Giorgio Solinas, Lettere dagli antenati: Famiglie, genti, identità, Torino, Rosenberg & Sellier, 2020, pp. 175.

Comments on “Bronislaw Malinowski, l’antropologia pratica, la politica e il colonialismo” by Antonino Colajanni,with contributions by Marco Bassi, Valeria Ribeiro Corossacz, Antonio De Lauri, Frederico Delgado Rosa, Andrea E. Pia, Leonardo Piasere, Daniela Salvucci, Ivan Severi, Barbara Sorgoni, Jaro Stacul, Giuseppe Tateo, Elisabeth Tauber, Dorothy L. Zinn, Pier Paolo Viazzo, with a response from the author., Commenti a “Bronislaw Malinowski, l’antropologia pratica, la politica e il colonialismo” di Antonino Colajanni, con contributi di Marco Bassi, Valeria Ribeiro Corossacz, Antonio De Lauri, Frederico Delgado Rosa, Andrea E. Pia, Leonardo Piasere, Daniela Salvucci, Ivan Severi, Barbara Sorgoni, Jaro Stacul, Giuseppe Tateo, Elisabeth Tauber, Dorothy L. Zinn, Pier Paolo Viazzo e una risposta dell’autore.

Commenti a “Bronislaw Malinowski, l’antropologia pratica, la politica e il colonialismo” di Antonino Colajanni, con contributi di Marco Bassi, Valeria Ribeiro Corossacz, Antonio De Lauri, Frederico Delgado Rosa, Andrea E. Pia, Leonardo Piasere, Daniela Salvucci, Ivan Severi, Barbara Sorgoni, Jaro Stacul, Giuseppe Tateo, Elisabeth Tauber, Dorothy L. Zinn, Pier Paolo Viazzo e una risposta dell’autore., Anuac, Vol 11 No 2 (2022)

In T. Boos & D. Salvucci (Eds.), Cultures in mountain areas : Comparative perspectives – Culture in aree di montagna : prospettive comparative – Kulturen in Gebirgsregionen : Vergleichende Perspektiven (pp. 267–307).

In T. Boos & D. Salvucci (Eds.), Cultures in mountain areas : Comparative perspectives – Culture in aree di montagna : prospettive comparative – Kulturen in Gebirgsregionen : Vergleichende Perspektiven (pp. 1–33).

Book review ofJean-Louis Tornatore, ed, Le patrimoine comme expérience: Implications anthropologiques, Paris, Éditions de la Maison des sciences de l’homme, 2019, pp. 298., Recensione di Jean-Louis Tornatore, ed, Le patrimoine comme expérience: Implications anthropologiques, Paris, Éditions de la Maison des sciences de l’homme, 2019, pp. 298.

Resumen: Pese a la difusión de la ideología genealógica española y del modelo católico de unión y descendencia legítima que se dio a partir de la colonización, en la Argentina andina existieron y siguen existiendo “culturas” indígenas de “familia” y “parentesco”. El objetivo del texto es analizar, desde una perspectiva de la antropología cultural, las categorías émicas y las prácticas del parentesco en el altiplano de Jasimaná (provincia de Salta, Noroeste de Argentina, NOA). El método etnográfico y el estudio de caso, a partir de reconstrucciones gráficas de redes familiares, nos permitirá enfocar las dinámicas de los grupos domésticos y sacar a la luz las características culturales locales del parentesco en relación a la inserción histórico-cultural de Jasimaná en el NOA y en la macro área andina. Abstract: During the Spanish colonization, the genealogical ideology and the Catholic model of legitimate marriage and descent have spread in America. Nonetheless, indigenous “cultures” of family and kinship have lasted and they still exist in Andean Argentina. The text aims to analyse emic categories and practices of kinship people performe in the highland of Jasimaná (province of Salta, NWA-North Western Argentina), from the perspective of cultural anthropology. Ethnographic method, case study and graphic reconstruccions of family networks allow us to focus on the dynamics of the local domestic groups to point out their cultures of kinship, taking under consideration that the highland is part of a wider historical and cultural context, such as the North Western of Argentina and the Andean macro area.

The shepherds and shepherdesses inhabiting the Jasimaná highland, province of Salta, in northwestern Andean Argentina, perform several rituals such as self protection and healing rites, offerings to the Mother Earth, agro-pastoral rites, person’s life cycle rituals, processions and pilgrimages with the Saints. In order to go beyond both the ecological functionalistic approach to the Andean rites and the cultural symbolic one to the indigenous animistic cosmology, this article follows the environmental theory of Tim Ingold (2011) who conceptualizes the environment as a “set of ecological relationships” including human and non-human elements. Using this perspective and focusing on practices, it will be possible to show how different rituals materially produce environmental relations of intimacy, but also risky ties, involving people, objects, animals, spirits, dead souls and the powerful entities of the Andean landscape as the Mother Earth, called Pachamama. In this article ritual practices are conceived as sequences of material actions that make the ‘relationality’ between different human and non-human elements and agents., INDIANA, Vol. 32 (2015)

In T. Boos & D. Salvucci (Eds.), Cultures in mountain areas : Comparative perspectives – Culture in aree di montagna : prospettive comparative – Kulturen in Gebirgsregionen : Vergleichende Perspektiven (pp. 243–266).