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This study aims to analyze the text terms posted on an online community of people from the same hometown and to understand the topic and trend of nostalgia composed online. For this purpose, this study collected 144 writings which the natives of Yeongjong Island, Incheon, South-Korea have posted on an online community. And it analyzed association relations. As a result, online community texts means that just defining nostalgia as ‘a mind longing for hometown’ is not an enough explanation. Second, texts composed online have abstractness rather than persons’ individual stories. This study figured out the relationship that had the most critical and closest mutual association among the terms that constituted nostalgia through literature research and association rule concerning nostalgia. The result of this study has a characteristic that it summed up the core terms and emotions related to nostalgia., {"references":["H.J. Yun, \"Reconstruction of the Multi-vocal Narratives of Local Nostalgia and the Social Reality of Hometown: Focused on the Displaced Villagers in Yeongjong Island,\" Ph.D. Inha University, 2014.","S. Boym, The Future of Nostalgia. NY: Basic Books. 2001.","J. K. Ladino, \"Back to Nature: American Nostalgia from the Closed Frontier to the End of Nature,\" Ph.D. University of Washington, 2006.","J.K.Olick, N.Ninitzky, The Collective Memory Reader. NY: Oxford University press, 2011.","S.G. Chae, Y.M.Suh, \"Analysis of Web Data Applying Data Mining,\" The Korea database Society International Conference, 2001, 345-361.","J.Y. Park, T.W.Lee, C.R.Chang and T.H.Hong, \"Data Mining for SNS\", The Korea Society of Management Information System Conference, vol.2012, no.1. 2012, 508-512."]}

Research on nostalgia tends to be carried out in terms of national memory, cultural memory, and marketing. An important difference between existing studies and the present study is that the present study focuses on the education value of nostalgia, specifically, its value of local culture education. Nostalgia, as individual and collective memory, is formed on the basis of the culture of the local where one has spent one’s childhood. In such a way, a nostalgia, recreated from the basis of locality, possesses the value of being the core culture of the local as well as the communicative process and result of such cultural production. Such a nostalgia is invaluable as an excellent teacher and text and also as a story transmitted to the learner, who must recognize and understand the culture of the local, and furthermore create it.

The multicultural education was originally discussed in the Europe and the North America. It was introduced to South Korea more than 20 years ago and it has been discussed earnestly in South Korea. It began with the increase of Southeastern Asian immigrant workers and marriage-based immigrants in the late 1990s. People began to discuss the multicultural education as the awareness and demand regarding the human rights of immigrants, Korean language education, and the children of immigrants increased. Afterward, the multicultural education has become an education for the majority since the concept was extended to the society, although it once was conducted within the category of immigrants. The multicultural education, which has been taking place in South Korea, mostly consists of one-time experiential learning such as adding a multicultural element in a regular coursework, introducing other countries, or giving a chance to experience languages, foods, or clothes of other countries. The multicultural education utilizing the experiential learning is characterized by creative experiential activities, its association with the overall curriculum, and the connection with local communities. This study identified the significance of the multicultural education based on the experiential learning by examining the elements of the multicultural education.