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‘Excitement struggles with the restraint of form and language and the artifice of verbal repetition… runs riot.’ The repetition is more pronounced and personal here than in another Lesbia epigram, no. 70, where ‘the repetition dicit…dicit makes it certain that Catullus had [Callimachus, Ep. 25 Pf.] in mind’. Poem 70 illustrates how Catullus might allude to and adapt a Hellenistic model in expressing his personal feelings; while the longer elegiac poems in particular (and 66, the translation of Coma Berenices) show the depth of his engagement with Callimachean literary technique. We should not be surprised to find Callimachean elements here too, given the demonstrable correspondences with poem 68 in particular, a composition noted for its use of Alexandrian artifice. But while there are close echoes of the high emotion, the doctus poeta of 68 seems to be largely missing from 107. Here Catullus exults ipsa refers te / nobis (5–6); there his mistress se nostrum contulit in gremium (132).

This article explores the history of St Catherine’s chapel at the abbey of Savigny, head of Normandy’s only monastic congregation. Built in the twelfth century, the chapel was, at the time of its demolition in 1705, the oldest remaining part of the medieval monastic complex. It therefore appears fairly regularly in the written record and has attracted not an insignificant amount of attention as a result. That said, the near total destruction after 1789 of Savigny’s buildings, and the often contradictory nature of those written sources by which antiquarians and academics have attempted, in the absence of sustained archaeological work, to reconstruct their medieval layout, mean that a great deal remains uncertain. St Catherine’s is no exception to this rule. Its precise location and design have to date been matters of conjecture, while a great deal of what has been written about it is either inaccurate or inconsistent (or both). This article brings together for the first time all the available references to (and scholarly discussions of) the building. It combines the findings of recent archaeological work with a reassessment of the written sources to argue that the chapel’s location within Savigny’s monastic precinct was almost unique in the Cistercian world, with its closest parallels being found instead in the Cluniac one. These circumstances were born more of accident than design, but they nevertheless presented challenges for Savigny’s medieval community, the consequences of which help shed light on wider issues relating to the use and reuse of Cistercian monastic spaces.

African literatures in Portuguese were first canonized in the 1970s. During and in the wake of decolonization, the main force driving their internationalization was the solidarity with the struggle for liberation. This trend weakened, however, after the fall of the Berlin Wall in 1989. At the same time, the 1990s marked a turn in the process of literary production that also corresponded with a shift in style, themes, and aesthetic inclination by a younger generation of writers. A few of these names became standard reference in the translational canon of these literatures: notably Mia Couto and José Eduardo Agualusa, the two most prominent beneficiaries of this system, alongside Paulina Chiziane, Germano Almeida, Pepetela, and Ondjaki. Offering a comparative mapping of this transnational canon alongside the publication and reception of these literatures in the Portuguese-speaking world will give us a better understanding of their relationship to world literature and of the functioning of the world literary consecration machine.

The nomination of Hensley Henson as bishop of Hereford in 1917 provoked a famous ecclesiastical controversy, the ‘Hereford scandal’, which threatened a split within the Church of England and a crisis between the Church and the State. The point of contention has always been understood to have been doctrinal, but this article argues that this was largely a proxy for disputes over Church policies, and that the outcome had significant consequences for the continuing character of the national Church. It also explains how the Hereford episode both stimulated and arrested demands for reform in the prime ministerial nomination of bishops.

Post-revolutionary Spanish America barely features in existing scholarship on nineteenth-century British political and social thought. But the region was widely discussed, and raised distinctive issues about republican government, the effects of colonial rule, and the operation of absolute power. This article examines how the British debated the autarchic dictatorship erected in newly independent Paraguay. Their attempts to make sense of this spectacular experiment in government, and its architect Dr Francia, helped to crystallize public attitudes towards the condition of Spanish America in the 1820s and 1830s. Francia's broader significance, however, was as a token in wider debates about the proper limits of republican and constitutional principles, and about the merits of arbitrary directive rule in less developed polities. For his admirers, he cast light on how other comparable regimes had gone wrong.

This paper investigates two New Kingdom Egyptian texts pertaining to labour regulation: the Karnak Decree of Horemheb and the Nauri Decree of Seti I. They focus on combating the unauthorized diverting of manpower and represent the oldest Egyptian texts (fourteenth–thirteenth century BCE) explicitly concerned with the legal dimension of managing the workforce. After a brief historical overview, the paper outlines each text's key content and stylistic features. It shows that while some of these are likely native to Egypt, others may have been imported from Mesopotamia. More specifically, it appears that the sentence structure is native Egyptian, but the sanctions deployed are likely of foreign origin, aligning more closely to the contemporary punitive tradition of Mesopotamia. This is probably no coincidence, given the close contact between Egypt and the broader Near East at that time. This uptake of foreign ideas may have achieved more efficient labour regulation by enforcing stricter rules for non-compliance while simultaneously maintaining a veneer of Egyptian authenticity in line with official state ideology.

“Religious authority” remains a ubiquitous but controversial term of comparative analysis. In Islamic studies, authority is generally personified in the form of the ulama and most often viewed through Weber’s lens of charismatic, legal-rational, and traditional types of legitimate domination. Our particular interest, Twelver Shi‘i Islam, seems a paradigmatic case, where the relationship between “the Ayatollahs” and state power has dominated academic discussion since Khomeini. Through ethnography of a Shi‘i diaspora community in the UK, we argue for a radical shift in perspective: away from forms of clerical power and towards non-specialist uses of clerical authority as expert opinion. Far from such “epistemic” authority being opposed to ordinary agency, here they are inextricably linked. Inspirational work in the anthropology of Islam has understood ordinary Muslim experiences of authority in non-liberal ways, as (Foucauldian) ethical discipline and self-care. We maintain the need to transcend not only domination but discipline too, refocusing the comparison between (Shi‘i) Islamic legal and liberal thought, in the form of Raz’s classic “service conception” of authority. Both stress the rationality of following authoritative opinion and its role as reason and justification for individual action. Our ethnography of ordinary practice then shows the sheer diversity of ways that such epistemic authority can be taken up, including, but not limited to, projects of personal piety and adversarial community politics. In our context, as surely also in others, domination and discipline should thus be seen as potential uses of “religious” epistemic authority, rather than as its privileged form.

Concentrating on Propertius 3.21 in particular, this article identifies a previously unnoticed network of allusions by three Roman poets (Catullus, Propertius and Ovid) to one another and to Book 1 of Apollonius Rhodius’ Argonautica. It shows that these intertextual links are pivoted on the three poets’ common use of the verse-ending lintea malo in scenes of departure by sea, and on their common interest in framing other aspects of the nautical context (especially the naval equipment involved and the presence of a favourable wind) in specific ways. Highlighting the presence in all three cases of departing male lovers with traditionally compromised or otherwise dubious claims to heroism, the article argues that each of the three instances shows the poet in question interacting competitively and self-consciously with the usages of his predecessor(s) (and with those usages’ immediate contexts) and exploiting the choices made by them to serve his new context and to advertise his personal skill in the creative deployment of revered poetic models.

Juries enabled the participation in local governance of those outside national and regional elites in early modern England. Yet their social range is disputed. We investigate coroners’ inquest juries in a range of communities and compare a sample of 148 juries in eleven counties, featuring 2024 jurors, with tax and muster records. These show that while the rural and urban middling sorts were disproportionately represented, the rich and poor were by no means excluded. As militarily able household heads, many jurors matched the wider demands of ‘respectable masculinity’, and this may be reflected in some of the verdicts they reached.

Developing tools is a crucial aspect of experimental practice, yet most discussions of scientific change traditionally emphasize theoretical over technological change. To elaborate on the role of tools in scientific change, I offer an account that shows how scientists use tools in exploratory experiments to form novel concepts. I apply this account to two cases in neuroscience and show how tool development and concept formation are often intertwined in episodes of tool-driven change. I support this view by proposing common normative principles that specify when exploratory concept formation and tool development succeed (rather than fail) to initiate scientific change.

This article explores the experience of the Afro-Colombian movement over the course of two peace processes, investigating the relationship between opportunities for participation and effective inclusion. The 1991 Constituent Assembly that emerged from the peace processes of the late 1980s presented a particularly open opportunity for civil society participation, and yet the Afro-Colombian movement was unable to gain representation in negotiations for a new constitution. In the 2016 peace process with the Fuerzas Armadas Revolucionarias de Colombia, or FARC, despite insistence from the government that its negotiations with FARC were exclusively bilateral, the Afro movement was able to gain a seat at the table along with its Indigenous counterparts and generate a commitment from both parties to protect ethnic rights, known as the Capítulo Étnico (Ethnic Chapter). In contrast to existing literature that focuses on international actors as drivers of inclusion, we argue that effective inclusion reflects in large part the internal capacity, coherence, and unity of the movements themselves. Este artículo explora la relación entre oportunidades de participación e inclusión efectiva del movimiento afrocolombiano a lo largo de dos procesos de paz en Colombia. La Asamblea Constituyente de 1991, que surgió de los procesos de paz de finales de la década de 1980, representó una oportunidad excepcional para la participación de la sociedad civil y, sin embargo, el movimiento afrocolombiano no pudo obtener representación en las negociaciones para una nueva constitución. En el proceso de paz con las Fuerzas Armadas Revolucionarias de Colombia, o FARC, de 2016, a pesar de la insistencia del gobierno en que estas negociaciones fueran exclusivamente bilaterales, el movimiento afro consiguió un asiento en la mesa de diálogo, junto con sus contrapartes indígenas, y como resultado un compromiso único de ambas partes para proteger los derechos de los pueblos étnicos: el Capítulo Étnico. En contraste con la literatura existente que se enfoca en los actores internacionales como impulsores de la inclusión de la sociedad civil, en este artículo argumentamos que la inclusión efectiva es fruto en gran parte de la capacidad interna, la coherencia y la unidad de los propios movimientos. info:eu-repo/semantics/publishedVersion

Criticizing the insurance theory, this article asserts that to measure post-constitutional political uncertainty, one should consider not only the power distribution among the ‘political’ actors but the power distribution among all actors involved in the constitution-making process, including the public and civil society. Comparing the constitution-making processes of the constitutions of Egypt (2012) and Tunisia (2014), this study presents the duration of the constitution-making process as an alternative measure of power distribution among all actors. The theoretical framework asserts that the long constitution-making process increases the possibility of deliberation at the public level. That will help to develop trust among polarized political actors and improve political actors’ perception of the public as a credible control and constraint mechanism. This will ensure that the incoming government will respect the newly established institutions and lead to the establishment of an independent and powerful judiciary. In the second part of the article, to test this argument, I use a large dataset that covers information on the content and design processes of 140 countries’ most recent constitutions adopted between 1945 and 2018. The empirical results indicate that as the duration of the constitution-making increases, the number of constitutional guarantees for judicial independence also increases.

Producción Científica, This review article focuses on two key developments in urban history. The first is that the new transnational approach to urban history is significantly advancing the field and the second is that within the European context an important new emphasis is being placed on Eastern and Southern Europe. As claimed by Claus Møller Jørgensen in his review of nineteenth-century transnational urban history: transnational urban history entails a measure of comparative work to find commonalities as hints of connections . . . The enlargement of scale and the search for connections does add new perspectives to urban history and produces new knowledge . . . Focusing on cities as the location of transnational processes of modernity brings urban place more centrally into discussions of national space and national histories.

Published online: 28 October 2022 The rumors of Brazil’s mineral riches reaching London and Vienna in the first half of the nineteenth century, started by enslaved Africans mining clandestinely in unexplored regions and later through geological surveys by mining engineers from the Habsburg Empire, prompted aspirations to wealth which circulated fluidly in the transatlantic context. This article examines the distinct but convergent agencies of garimpeiros, enslaved miners and prospectors, and of Habsburgian mining engineers in the territorialization process of Minas Gerais during the nineteenth-century expansion of global capitalism. It analyses the degree of connectivity and cooperation across British and Habsburgian imperial spaces in Brazilian mining ventures, focusing on the case of the mining engineer Virgil von Helmreichen, who arrived in Minas Gerais in 1836, under contract to the British-financed Imperial Brazilian Mining Association. The Habsburgian expert elite of which Helmreichen was a part played a crucial role in the expansion of the commodity frontier in this region, providing proficient knowledge in mining and geology. This expert community collaborated with the logistics networks of British free-trade imperialism and the Brazilian slave system inherited from the colonial period. The territorialization of Minas Gerais shows the global dynamics at play between British interests in the discovery of new mines, the need to produce expert knowledge at the local level, and the Brazilian government’s desire to control the hinterland region and profit from its mineral wealth. This article was published Open Access with the support from the EUI Library through the CRUI - CUP Transformative Agreement (2020-2022)

Business history is expanding to include a greater plurality of contexts, with the study of Chinese business representing a key area of growth. However, despite efforts to bring China into the fold, much of Chinese business history remains stubbornly distal to the discipline. One reason is that business historians have not yet reconciled with the field's unique origins and intellectual tradition. This article develops a revisionist historiography of Chinese business history that retraces the field's development from its Cold War roots to the present day, showing how it has been shaped by the particular questions and concerns of “area studies.” It then goes on to explore five recent areas of novel inquiry, namely: the study of indigenous business institutions, business and semi-colonial context, business at the periphery of empire, business during socialist transition, and business under Chinese socialism. Through this mapping of past and present trajectories, the article aims to provide greater coherence to the burgeoning field and shows how, by taking Chinese business history seriously, we are afforded a unique opportunity to reimagine the future of business history as a whole.

Extractivism has been predominant in the Arctic since whaling and sealing campaigns began in the sixteenth century, followed by mining and drilling for oil and gas. In this chapter we present some of the main features of this ‘extractivist history’ of the circumpolar region. We organize this development along a set of themes. First, we explore the extractive frame of mind in Western thought and how it has continued to shape visions of the region. Second, we explore the material and social impacts of historical extractivism. Third, we use the theoretical lens of colonialism and decolonialism to understand the social and political relations, especially with aboriginal populations. Fourth, we examine the, often fraught, recent and contemporary debates around contemporary and future extractivism and its implications for the Arctic. The historical overview serves the purpose of providing a legible pattern from what is also a range of diverse and rich variations. A key finding is that extractivism is a lasting legacy and a path dependency of the region. At the same time resource extraction has many problematic sides that the seeking of new Arctic futures will have to deal with. QC 20221215Chapter in book: ISBN 978-1-009-10023-6

Part of book: ISBN 978-1-009-10023-6QC 20221219

Part of book: ISBN 978-1-009-10023-6QC 20221219

According to the standard narrative, although John Henry Newman was driven away from Oxford in the 1840s by the dominant Protestant consensus, by the end of his life in the 1890s he was back in favour, fêted in Oxford as a Roman Catholic celebrity and as an esteemed alumnus. This article challenges that interpretation by examining the forgotten controversy over Newman's national monument, a significant aspect of his reception history. It shows how Newman's memory and reputation remained hotly contested, provoking resistance by the dons and citizens of late Victorian Oxford, even in this recently secularised and professedly tolerant university city.

This article uses spatial autocorrelation analysis in order to explore the social organisation of crop and herd management at the Neolithic site of Çatalhöyük in south-central Turkey. Evidence for spatial clustering across the settlement is sought at different scales (house, neighbourhood, radial wedge, sector, sub-mound) in the different periods of occupation from Early to Late. The data used are sheep carbon and nitrogen isotopes, densities of weed species in archaeobotanical assemblages and the densities of weed species in sheep dung. The results are interpreted in relation to existing work both on crop and herd management and consumption at Çatalhöyük and on the social organisation of the settlement. Complex nested and cross-cutting social groupings shared many aspects of production and consumption activities across the site resulting in limited spatial clustering of values. The impacts of taphonomic factors on these results are considered. Especially by the Late period of occupation at Çatalhöyük, there is some evidence of distinct labour and consumption organisation linked to houses and house groupings.

In his “Science as Vocation,” Weber equates rational academic conduct with Jewish ethics. For Weber, the Jewish tradition, which separates moral conduct from messianism, is emblematic of scientists’ strenuous distinction of empiricism from metaphysics. The emergence of a Zionist university in Jerusalem, an institute that was positioned as a part of a Jewish nation-building project, complicated this parallel. This article examines Gershom Scholem's activist approach to Jewish studies as a fundamental revision of the Weberian model of scholarship with the significant role that this model destines to the Jewish tradition. Scholem's vision of scholarship at the Zionist university constitutes Jewish eschatology as a pillar of a scholastic national tradition. Scholem's portrayal of Jewish messianism as an insular tradition overturns Weber's portrayal of Jewish ethics as a lesson for Western academia. Reading Scholem with Weber shows that the enterprise of founding a university in Jerusalem ran counter to European liberal conceptions of Judaism. Moreover, reading them together shows Scholem's notion of academic labor to reinstitute a separatist theological ethos as a formative model for scholarship.

This article offers a framework for historical analysis of the goals of Protestant missionary projects. ‘Conversion’ in Protestantism is not clearly defined, is liable to be falsified and may (in some missionary views) require preparatory work of various kinds before it can be attempted. For these reasons, Protestant missionaries have adopted a variety of intermediate and proxy goals for their work, goals which it is argued can be organised onto four axes: orthodoxy, zeal, civilisation and morality. Together these form a matrix which missionaries, their would-be converts and their sponsors have tried to negotiate. In different historical contexts, missionaries have chosen different combinations of priorities, and have adapted these in the face of experience. The article suggests how various historical missionary projects can be analysed using this matrix and concludes by suggesting some problems and issues in the history of Protestant missions which such analysis can illuminate.

Throughout the nineteenth century, most historians preferred not to ask philosophical questions. In their writings, however, they indirectly engaged with problems about the character of the world-historical process, thus confronting what might be called penultimate questions. This article analyzes both the notions and the practices of historical work in Leopold Ranke's writings to consider how his spontaneous philosophy of history came to shape an entire discipline. It argues that Ranke crafted what I call historical figures from archival materials and that these served as equivalents to concepts in G. W. F. Hegel's philosophical world history. The writing of history has not yet escaped the logic of these narrative figures of historical argumentation., Modern Intellectual History, 19 (4), ISSN:1479-2451, ISSN:1479-2443

This article examines how Soviet Ukrainian cultural artefacts acquired anti-Soviet meanings between the 1970s and the 1990s. It explores the life and posthumous commemoration of the pop composer Volodymyr Ivasiuk through the prism of the history of emotion. Although Ivasiuk promoted his Ukrainian-language music on Soviet radio and television in the 1970s, he turned into a symbol of Ukrainian resistance to Soviet rule after his premature death. The article frames this anti-Soviet turn in Ukrainian popular culture as a rebellion against state-sponsored emotional norms. In contrast to the more widely studied nonconformist circles, Ivasiuk's life and afterlives illuminate the experiences of misfits who tried but failed to find happiness and self-fulfilment within the boundaries of mainstream Soviet society. For a brief moment in the late 1980s, memories of Ivasiuk fuelled new visions of Ukrainian identity which underpinned attempts to push the limits of permissible emotional expression in the Soviet Union.

A recently published fragment of the fourth-century speechwriter Hyperides contains a speech for the prosecution of Timandrus, accused of mistreating four orphans in his care. This article draws out from the fragment three important contributions to our understanding of Athenian conceptions of family relationships, particularly the relationships of marginalized groups: girls and enslaved people. First, the fragment constitutes a rare portrayal of a relationship between two sisters. Second, the fragment clearly articulates the idea that affective family relationships are not a biological inevitability but arise from socialization, a departure from other fourth-century thinking. Third, the speaker applies this statement to enslaved people, claiming that the separation of children from close family members is so cruel that even slave-traders avoid it in their sale of human beings. Though this claim seems to have been untrue except in a very limited sense, its place in the argumentation of the speech assumes broad recognition of the existence and value of family relationships between enslaved people, vivid evidence of the paradox that slave societies recognized the humanity of people they simultaneously insisted were subhuman.

The workhouse was a central facet of the new poor law and the elderly – and aged men in particular – came to dominate workhouse populations. This article is the first to analyse a very large data set of almost 4,000 workhouses from all areas of England and Wales extracted from the I-CeM data set, which reveals the composition of workhouse residents on census night by age, gender, and geography between 1851 and 1911. Factors influencing the proportion of the elderly in the workhouse include the dependency ratio and internal migration, urbanisation and a commitment to institutions in cities, and the availability of outdoor relief and other avenues of support. Destitution, want of work, old age and illness propelled the elderly into the workhouse. The crusade against outrelief of the 1870s contributed to this increase, and, while the introduction of old age pensions reduced those over the age of 70, this did not prevent the ‘younger aged’ (those aged 60–69) from increasing.

This article explores radio broadcasting and monitoring by and about Sudan People's Liberation Movement/Army (SPLM/A) leader John Garang during Sudan's second civil war, focusing on the core period of Radio SPLA broadcasting (1984–91). Through oral history, memoirs, and international monitoring reports, the article analyzes radio conversations between Garang and his critics — northern Sudanese, southern Sudanese, and international — to argue that radio battles directly shaped the struggle for political authority between Garang and the Sudanese government, and within the SPLM/A elite. Radio allowed Garang to speak to a dispersed audience within and beyond Sudan, presenting an alternative history of Sudan, publicizing his vision of a New Sudan, and asserting his pseudo-sovereign control of SPLM/A-held territory. However, Radio SPLA did not exist in a vacuum; Garang's rivals responded on government and international radio to criticize his leadership in targeted, personal terms. Radio thus powerfully mediated between personal, national, and international politics during the SPLM/A's liberation struggle.

Policy, voluntary, psychological and educational interest in gifted children emerged across Europe in the early twentieth century but surged dramatically in the 1970s and 1980s. This article explores the transnational voluntary circles hoping that gifted youth would bring peace and liberal democracy across Europe in these years. It analyses, also, how such work came into conflict with the expectations of conservative press in Britain: that gifted children would in fact bolster national economic progress. Critically, the article demonstrates that parents and children, drawing on professional and cultural capital, resisted ideas of gifted youth as global assets. Interest in giftedness revealed the growing ‘agency’ of articulate, affluent, middle-class families within the contexts of individualism and neoliberalism, but also its limits. Further, we can and must centre the experiences of young people in our scholarship, to truly understand how ‘agency’ operates within families and beyond.

The inherent complexity of early medieval rural society is now widely recognised by scholars; this is in no small part thanks to the transformative effect that archaeology has had on our understanding of many aspects of peasant life. Yet it is only in the last twenty years that an archaeology of peasant society of early medieval Christian Iberia has emerged to challenge the supremacy of deeply entrenched historiographical motifs, explored in detail herein, which underplay peasant agency, confine peasants to familiar contextual paradigms (poverty, risk-aversion, resistance), and treat the peasantry as an undifferentiated mass of largely passive ‘recipients’ of History. This article focuses upon a case study – early medieval northern Iberia – to show that, far from an auxiliary discipline used to bolster or reject interpretations founded upon documentary analysis, archaeology now underpins our efforts to understand complex aspects of the society and economy of the early medieval countryside.

Modern science’s ability to produce, store, and analyze big datasets is changing the way that scientific research is practiced. Philosophers have only begun to comprehend the changed nature of scientific reasoning in this age of “big data.” We analyze data-focused practices in biology and climate modeling, identifying distinct species of data-centric science: phenomena-laden in biology and phenomena-agnostic in climate modeling, each better suited for its own domain of application, though each entail trade-offs. We argue that data-centric practices in science are not monolithic because the opportunities and challenges presented by big data vary across scientific domains.

This article tracks how a trope of middle-class household thrift, grounded on the autarchic Aristotelian oikos, has long fueled derogatory discourses in Britain aimed at low-income urban residents who practice quite different forms of thrift. Since the 1970s this trope has migrated across scales, proving a potent metaphor for national economic policy and planetary care alike, and morally and economically justifying both neoliberal welfare retraction compounded by austerity policies and national responses to excessive resource extraction and waste production. Both austerity and formal recycling schemes shift responsibility onto consumer citizens, regardless of capacity. Further, this model of thrift eclipses the thriftiness of low-income urban households, which emerges at the nexus of kin and waged labor, sharing, welfare, debt, conserving material resources through remaking and repair and, crucially, the fundamental need for decency expressed through kin care. Through a historicized ethnography of a London social housing estate and its residents, this paper excavates what happens as these different forms and scales of household thrift coexist, change over time, and clash. Ultimately, neoliberal policy centered on an inimical idiom of thrift delegitimizes and disentitles low-income urban households and undermines their ability to enact livelihood practices of sustainability and projects of dignity across generations.

Arguably the most interesting source for the religious views of the early English evangelical Thomas Bilney (1495–1531) are the annotations in his copy of the Vulgate. Unfortunately, scholars have accessed these annotations almost exclusively through the error-riddled and selective summary provided in 1940 by J. Y. Batley. This study corrects Batley's most significant errors and provides transcriptions and translations of the most interesting annotations that he omitted. These include discussions of clerical celibacy, whether God is the author of evil, which biblical texts are authentically canonical and the nature of the law, justification and salvation.

This study explores the identity dynamics of the Arabic-speaking Greek Orthodox community of the Hatay province of Turkey. Citizens of Turkey, members of the Greek Orthodox church and Arabic speakers, members of this small but historic community stood at the crossroads of three nationalisms: Greek, Syrian and Turkish. Following the urbanization waves that swept through the Turkish countryside since the 1950s, thousands of Hatay Greek Orthodox moved to Istanbul and were given the chance to integrate with the Greek minority there. The case of the Hatay Greek Orthodox community points to the resilience of millet-based identities, more than a century after the demise of the Ottoman Empire. © 2022 The Author(s). Published by Cambridge University Press on behalf of Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham.

So far, female physicians have played a minor role in scientific studies of Nazi victims; this also applies to specialists in pathology. Against this background, the present study examines the biographies of the outstanding Jewish pathologists Rahel Rodler (1878–1944), Ruth Silberberg (1906–97), Lotte Strauss (1913–85) and Zelma Wessely (1914–2004). The focus is on their roles as women scientists and their fateful careers after the Nazi rise to power, embedded in the context of the position of women in medical studies and the medical profession of their time as well as in the subject of pathology. The study is primarily based on archival sources from various German, Austrian and Swiss state and university archives, from the British National Archives and from the National Archives and Records Administration in Washington DC. The paper provides three key findings: (1) The four female pathologists were rare exceptions in the contemporary pathological scientific community with a quantitative share of less than 5%. (2) They experienced discrimination on two levels (gender and ‘race’). (3) Thanks to professional excellence and continued dedication, three of the four female pathologists were able to escape from Nazi Germany and achieve remarkable careers in emigration. It can be concluded that Rodler, Silberberg, Strauss and Wessely rose to female role models and pioneer scientists in contemporary pathology.

Nineteenth-century European colonialism produced a textured and uneven legal terrain rather than homogeneous imperial units. The fragmentation of sovereignty between empires and subordinated states created frontier zones that unsettled the workings of governance. This article views the developing landscape of power in high colonial South Asia from the loosely controlled frontier zone between Hyderabad, a Princely State ruled by sovereign Muslim dynasts titled Nizams, and the Bombay Presidency, part of Britain's Indian Empire, or Raj. I argue that the heterogeneous legal terrain along the border was a useful resource for administrators and subjects. State officials of both Hyderabad and Bombay justified various projects there; subjects of the two states shopped forums in a legal pluralist environment; and populations on either side of the border whose livelihoods and political agendas ran afoul of social pressures or the economic and cultural imperatives of state projects fled there from adversity. I examine cases of alleged cattle rustlers, bandits, and prostitutes and their engagements with police and courts to explore the political challenges and possibilities the frontier offered different groups. Colonial attempts to extend racialized policing practices across the frontier were frequently met by machinations of marginal people trying to avoid imprisonment or extricate themselves from oppressive social structures. Such figures could use the ambiguity of frontier legal authority to their advantage. The picture that emerges is one of a brute and often-arbitrary colonial power offset by alternative malleable sovereignties that resourceful subjects could play against one another.

This article provides a reappraisal of the first earl of Shaftesbury (1621–83) and challenges his reputation as an unprincipled politician. Conversely, it is argued that Shaftesbury's opposition to both Cromwell during the Protectorate and Charles II in the Restoration was guided by a resolute ‘conscience’. While there was certainly elasticity in his conduct, Shaftesbury was very much the product of a political education framed during the Civil War and Commonwealth eras. The article explicitly demonstrates through an exposition of his activity and thought in the 1650s and 1670s that four guiding values remained consistent in his career. Both periods were shaped by concerns over political and religious tyranny by an overbearing executive and a threat to ‘lives, liberty, and property’ from the ruler, the church, and the army. Shaftesbury's significance lies in the aristocratic constitutionalism he believed offered a restraint to encroachment by the executive and the people in government. Relying upon long-established traditions that positioned the nobility as an independent bridle against arbitrary government, Shaftesbury suggested a forward-thinking vision of elite rule supported by the people. In clarifying Shaftesbury's values, the article rejects interpretations of him as a republican, Neo-Harringtonian, or a believer in popular government (democracy).

In 1833-1874, Spain suffered 0.7 coups per year. By contrast, the Restoration (1874-1923) saw the eradication of successful coups. This can be partially attributed to the turno pacífico, which allowed the main political parties to alternate in office without dragging the military into politics. We suggest, however, that the reduction in coup risk was also associated with a conscious budget policy. This, though, did not rely on increases in total military expenditure (which actually stagnated during most of the Restoration), but on the steady improvement of officers' remunerations and promotions. This strategy was probably detrimental to Spanish military capacity abroad, but was consistent with the objective of keeping the military out of politics.

How did the 1918 influenza pandemic affect female labor force participation in India over the short run and the medium run? We use an event-study approach at the district level and four waves of decadal census data in order to answer this question. We find that districts most adversely affected by influenza mortality saw a temporary increase in female labor force participation in 1921, an increase that was concentrated in the service sector. We find suggestive evidence that distress labor supply by widows and rising wages help account for this result.

In his discussion of Roman wind-names, Seneca the Younger employs a striking metaphor to describe the integration of the name of the south-east wind, Eurus, into Latin. The name Eurus, Seneca says, has been ‘granted citizenship’. This is one of six instances of the metaphor of ‘granting citizenship to words’ in surviving ancient texts. In this article, I use this metaphor as an entry-point to reconsider the importance of citizenship and language to ancient conceptions of Roman identity and status. The metaphor is revelatory of ancient thinking about what citizenship meant, what it depended on, and to whom and on whose authority it should be granted, questions that became urgent as citizenship spread across the Empire. Different versions of the metaphor offer tellingly divergent views of citizenship and of language. These reflect the tensions between origin and culture, inclusion and exclusion, cosmopolitanism and nativism, in contemporary notions of what it meant to be or belong as Roman.

The history of maize in Central America and surrounding areas has implications for the slow transition from hunting and gathering to agriculture. The spread of early forms of domesticated maize from southern Mexico across Mesoamerica and into South America has been dated to about 8,700–6,500 years ago on the basis of a handful of studies relying primarily on the analysis of pollen, phytoliths, or starch grains. Recent genomic data from southern Belize have been used to identify Archaic period south-to-north population movements from lower Central America, suggesting this migration pattern as a mechanism that introduced genetically improved maize races from South America. Gradually, maize productivity increased to the point that it was suitable for use as a staple crop. Here we present a summary of paleoecological data that support the late and uneven entry of maize into the Maya area relative to other regions of Central America and identify the Pacific coastal margin as the probable route by which maize spread southward into Panama and South America. We consider some implications of the early appearance of maize for Late Archaic populations in these areas; for example, with respect to the establishment of sedentary village life.

In 2011, when Jelle Haemers looked back on a decade's worth of Ph.D. theses on urban centres in the medieval Low Countries, he identified three main trends in scholarship: the emphasis on individuals, rather than institutions; the increasing use of new methodologies, such as social network analysis (SNA) and prosopography; and the deployment of inter-disciplinary perspectives. Haemers’ intuition proved prescient; recent doctoral contributions to the historiography of medieval English towns and cities tend, generally, to fall along similar lines. In many ways, this is natural, and a testament to the enduring legacy and successes of earlier works. But, as the following discussion will elaborate, important and divergent steps have also been made, pushing our perceptions of pre-modern urban societies in new directions. Medieval urban history remains a vibrant area for study, with Ph.D. students forming an important section of its vanguard.