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O presente artigo pretende analisar as noções de “fim” e “transição” no contexto do pensamento tardio do filósofo alemão Martin Heidegger (1889-1976). Tema que gira em torno da conferência Fim da filosofia e a tarefa do pensamento (GA 14), cuja polêmica afirmação de um “fim da filosofia” tinha como intenção indicar não apenas uma “dissolução da Filosofia nas ciências tecnicizadas”, mas também, e, justamente por isso, uma espécie de necessidade de retorno elucidativo ao problema do fundamento (Das Problem des Grundes) por meio de uma meditação originária que transita na “linha” que divide o primeiro começo (ersten Anfang) da história do ser do outro começo (anderen Anfang) do pensar., This article intends to analyze the notions of “end” and “transition” in the context of the later thought of the German philosopher Martin Heidegger (1889-1976). Theme that revolves around the conference The End of Philosophy and the Task of thinking (GA 14), whose polemical statement of “the end of philosophy” was intended to indicate not only a “dissolution of Philosophy in the technicized sciences”, but also, and precisely because of this, a kind of need for an elucidative return to the problem of the foundation (Das Problem des Grundes) through an original meditation that transits the line that divides the first beginning (ersten Anfang) of the history of being from the other beginning (anderen Anfang) of thinking.

O presente artigo pretende analisar as noções de “fim” e “transição” no contexto do pensamento tardio do filósofo alemão Martin Heidegger (1889-1976). Tema que gira em torno da conferência Fim da filosofia e a tarefa do pensamento (GA 14), cuja polêmica afirmação de um “fim da filosofia” tinha como intenção indicar não apenas uma “dissolução da Filosofia nas ciências tecnicizadas”, mas também, e, justamente por isso, uma espécie de necessidade de retorno elucidativo ao problema do fundamento (Das Problem des Grundes) por meio de uma meditação originária que transita na “linha” que divide o primeiro começo (ersten Anfang) da história do ser do outro começo (anderen Anfang) do pensar., This article intends to analyze the notions of “end” and “transition” in the context of the later thought of the German philosopher Martin Heidegger (1889-1976). Theme that revolves around the conference The End of Philosophy and the Task of thinking (GA 14), whose polemical statement of “the end of philosophy” was intended to indicate not only a “dissolution of Philosophy in the technicized sciences”, but also, and precisely because of this, a kind of need for an elucidative return to the problem of the foundation (Das Problem des Grundes) through an original meditation that transits the line that divides the first beginning (ersten Anfang) of the history of being from the other beginning (anderen Anfang) of thinking.

O presente artigo pretende analisar as noções de “fim” e “transição” no contexto do pensamento tardio do filósofo alemão Martin Heidegger (1889-1976). Tema que gira em torno da conferência Fim da filosofia e a tarefa do pensamento (GA 14), cuja polêmica afirmação de um “fim da filosofia” tinha como intenção indicar não apenas uma “dissolução da Filosofia nas ciências tecnicizadas”, mas também, e, justamente por isso, uma espécie de necessidade de retorno elucidativo ao problema do fundamento (Das Problem des Grundes) por meio de uma meditação originária que transita na “linha” que divide o primeiro começo (ersten Anfang) da história do ser do outro começo (anderen Anfang) do pensar., This article intends to analyze the notions of “end” and “transition” in the context of the later thought of the German philosopher Martin Heidegger (1889-1976). Theme that revolves around the conference The End of Philosophy and the Task of thinking (GA 14), whose polemical statement of “the end of philosophy” was intended to indicate not only a “dissolution of Philosophy in the technicized sciences”, but also, and precisely because of this, a kind of need for an elucidative return to the problem of the foundation (Das Problem des Grundes) through an original meditation that transits the line that divides the first beginning (ersten Anfang) of the history of being from the other beginning (anderen Anfang) of thinking.

The independence movement that originated from the proclamation of the Plan of Iguala, on February 24, 1821, suffered serious difficulties during the days after its publication, as the viceregal authorities carried out a military deployment over the command of the South, where Agustín de Iturbide and Vicente Guerrero were present, which limited their mobility and field of action. In this framework, the triumph over various towns in the Guanajuato Bajío that the region's military commanders achieved in mid-March gained relevance, since this boosted the movement and allowed the Trigarante cause to be strengthened in the central region of the viceroyalty. managing to open the way to finally obtaining independence., El movimiento de independencia que se originó a partir de la proclamación del Plan de Iguala, el 24 de febrero de 1821, pasó serios apuros durante los días posteriores a su publicación, pues las autoridades virreinales realizaron un despliegue militar sobre la comandancia del Sur, donde se encontraban Agustín de Iturbide y Vicente Guerrero, lo que acotó su movilidad y campo de acción. En ese marco, cobró relevancia el triunfo sobre diversos poblados del Bajío guanajuatense que a mediados del mes de marzo consiguieron los comandantes militares de la región, ya que ello impulsó al movimiento y permitió que la causa trigarante se fortaleciera en la región central del virreinato, logrando abrir el camino hacia la obtención final de la independencia.

The independence movement that originated from the proclamation of the Plan of Iguala, on February 24, 1821, suffered serious difficulties during the days after its publication, as the viceregal authorities carried out a military deployment over the command of the South, where Agustín de Iturbide and Vicente Guerrero were present, which limited their mobility and field of action. In this framework, the triumph over various towns in the Guanajuato Bajío that the region's military commanders achieved in mid-March gained relevance, since this boosted the movement and allowed the Trigarante cause to be strengthened in the central region of the viceroyalty. managing to open the way to finally obtaining independence., El movimiento de independencia que se originó a partir de la proclamación del Plan de Iguala, el 24 de febrero de 1821, pasó serios apuros durante los días posteriores a su publicación, pues las autoridades virreinales realizaron un despliegue militar sobre la comandancia del Sur, donde se encontraban Agustín de Iturbide y Vicente Guerrero, lo que acotó su movilidad y campo de acción. En ese marco, cobró relevancia el triunfo sobre diversos poblados del Bajío guanajuatense que a mediados del mes de marzo consiguieron los comandantes militares de la región, ya que ello impulsó al movimiento y permitió que la causa trigarante se fortaleciera en la región central del virreinato, logrando abrir el camino hacia la obtención final de la independencia.

This special issue of the Onati Socio-Legal Series offers inter-disciplinary, feminist perspectives that collectively ‘re-think’ the institution of marriage, not only in the field of legal discourse and institutions but also in the humanities and social sciences as well as through activisms. With a focus on jurisdictions in Europe, North America and Africa, the articles included in this issue challenge normative assumptions about marriage, reconsider forms of conjugality, re-write judicial interpretations and problematize legal and activist interventions and reasonings.

This special issue of the Onati Socio-Legal Series offers inter-disciplinary, feminist perspectives that collectively ‘re-think’ the institution of marriage, not only in the field of legal discourse and institutions but also in the humanities and social sciences as well as through activisms. With a focus on jurisdictions in Europe, North America and Africa, the articles included in this issue challenge normative assumptions about marriage, reconsider forms of conjugality, re-write judicial interpretations and problematize legal and activist interventions and reasonings.

Having the Jubilee of Mercy as a main reference, and facing the challenges posed by the Synod on the Family, this paper attempts to present the canonical solutions in case of failed marriages and the possible new ways that can be considered from the point of view of canon law. Regarding the marriage nullity cases, I expound the deficiencies I perceive in the current praxis, and regarding canonical dissolutions, the possibility of delving into the full meaning of sacramentality and consummation. From this, I propose to extend the canonical solutions in favor of the faith and the salus animarum., Teniendo como referencia fundamental el Jubileo de la misericordia, y ante los retos que plantea el Sínodo de la familia, este artículo pretende exponer las soluciones canónicas ante los fracasos matrimoniales y los posibles cauces novedosos que a nivel canónico se pueden plantear. En relación con las causas de nulidad, exponemos las deficiencias e inconvenientes que percibimos en la praxis actual, y en relación con las disoluciones canónicas, la posibilidad de profundizar en el sentido pleno de sacramentalidad y consumación y desde ahí ampliar las soluciones canónicas en favor de la fe y de la salus animarum.

This special issue of the Onati Socio-Legal Series offers inter-disciplinary, feminist perspectives that collectively ‘re-think’ the institution of marriage, not only in the field of legal discourse and institutions but also in the humanities and social sciences as well as through activisms. With a focus on jurisdictions in Europe, North America and Africa, the articles included in this issue challenge normative assumptions about marriage, reconsider forms of conjugality, re-write judicial interpretations and problematize legal and activist interventions and reasonings.

Having the Jubilee of Mercy as a main reference, and facing the challenges posed by the Synod on the Family, this paper attempts to present the canonical solutions in case of failed marriages and the possible new ways that can be considered from the point of view of canon law. Regarding the marriage nullity cases, I expound the deficiencies I perceive in the current praxis, and regarding canonical dissolutions, the possibility of delving into the full meaning of sacramentality and consummation. From this, I propose to extend the canonical solutions in favor of the faith and the salus animarum., Teniendo como referencia fundamental el Jubileo de la misericordia, y ante los retos que plantea el Sínodo de la familia, este artículo pretende exponer las soluciones canónicas ante los fracasos matrimoniales y los posibles cauces novedosos que a nivel canónico se pueden plantear. En relación con las causas de nulidad, exponemos las deficiencias e inconvenientes que percibimos en la praxis actual, y en relación con las disoluciones canónicas, la posibilidad de profundizar en el sentido pleno de sacramentalidad y consumación y desde ahí ampliar las soluciones canónicas en favor de la fe y de la salus animarum.

This special issue of the Onati Socio-Legal Series offers inter-disciplinary, feminist perspectives that collectively ‘re-think’ the institution of marriage, not only in the field of legal discourse and institutions but also in the humanities and social sciences as well as through activisms. With a focus on jurisdictions in Europe, North America and Africa, the articles included in this issue challenge normative assumptions about marriage, reconsider forms of conjugality, re-write judicial interpretations and problematize legal and activist interventions and reasonings.

This special issue of the Onati Socio-Legal Series offers inter-disciplinary, feminist perspectives that collectively ‘re-think’ the institution of marriage, not only in the field of legal discourse and institutions but also in the humanities and social sciences as well as through activisms. With a focus on jurisdictions in Europe, North America and Africa, the articles included in this issue challenge normative assumptions about marriage, reconsider forms of conjugality, re-write judicial interpretations and problematize legal and activist interventions and reasonings.

The massive commercialization of financial products as complex as the financial barters or swaps has marked last times of the shades of the financial system. Such commercialization – we can already affirm absolutely defective – has forged a struggle of significant importance in our courts, which must be analysed with the required intellectual honesty, to silence those voices that estimate in some resolutions certain halo of “evident prejustice” or those who consider the current jurisprudential stream as an emersion of a kind of “Qadi justice”. Such dichotomous perception is supported, in addition, by a manifested pressure of criteria that divides specially the doctrine and in a lesser extent the case law of the courts. It is precisely at this juncture where rest the non-pacific discussions regarding the anticipated cancellation of the swaps, which will be the object of analysis of this brief survey from three perspectives: the calculation of the dies a quo of the contractual consummation, the contractual confirmation of the article 1309 and following of the Civil Code and the error as vitiated consent., La masiva comercialización de productos financieros tan complejos como las permutas financieras o swaps ha jalonado los últimos tiempos de las sombras del sistema financiero. Tal comercialización -ya podemos afirmar absolutamente defectuosa- ha fraguado una pugna de mayúscula trascendencia práctica en nuestros tribunales, que debe ser analizada con la necesaria honestidad intelectual, para silenciar aquellas voces que aprecian en algunas resoluciones cierto halo de «iniquidad manifiesta» o aquellas otras que consideran el actual torrente jurisprudencial como una emersión de una especie de «Justicia del Cadí». Tal dicotómica percepción se alimenta además con una manifiesta tensión de criterios que divide especialmente a la doctrina y en menor medida a los tribunales. Es precisamente en ese contexto donde descansan los nada pacíficos debates en torno a la cancelación anticipada de las permutas financieras, que será la cuestión que ocupará este breve estudio, con un análisis desde tres perspectivas: el cómputo del dies a quo de la consumación contractual; la confirmación contractual del artículo 1309 y siguientes del Código Civil y el error como vicio del consentimiento.

This article deals with the requirement of voluntariness of withdrawal of consummating the criminal offense, examining such effects the various proposals that arise between psychological theories and regulations, choosing the author by a joint position that develops from the criteria of freedom of will and absence of coercion as a cause of criminal culpability., El presente artículo trata sobre el requisito de la voluntariedad del desistimiento de consumar la conducta punible, examinando a tales efectos las distintas propuestas que se suscitan entre las teorías psicológicas y normativas, optando el autor por una posición mixta que se desarrolla a partir de los criterios de libertad de voluntad y ausencia de coacción como causa de inculpabilidad penal.

How can you explain that a word −‘figura’− can pervade, through its significant development, in a historical situation, and how they can arise from such a situation structures (religious and literary) that remain into effect for centuries? Blaise Pascal, in his Pensées, collecting Pagan and Christian tradition of significant development of ‘figura’ elaborates his radical and unique biblical exegetic methodology., ¿Cómo se puede explicar que una palabra −figura− pueda penetrar, a través de su desarrollo significativo, en una situación histórica, y cómo pueden derivarse de tal situación estructuras (religiosas y literarias) que mantienen su vigencia durante siglos? Blaise Pascal, en sus Pensées, recogiendo la tradición pagana y cristiana del desarrollo significativo de figura elabora su radical y singular metodología exegética bíblica.

How can you explain that a word −‘figura’− can pervade, through its significant development, in a historical situation, and how they can arise from such a situation structures (religious and literary) that remain into effect for centuries? Blaise Pascal, in his Pensées, collecting Pagan and Christian tradition of significant development of ‘figura’ elaborates his radical and unique biblical exegetic methodology., ¿Cómo se puede explicar que una palabra −figura− pueda penetrar, a través de su desarrollo significativo, en una situación histórica, y cómo pueden derivarse de tal situación estructuras (religiosas y literarias) que mantienen su vigencia durante siglos? Blaise Pascal, en sus Pensées, recogiendo la tradición pagana y cristiana del desarrollo significativo de figura elabora su radical y singular metodología exegética bíblica.

How can you explain that a word −‘figura’− can pervade, through its significant development, in a historical situation, and how they can arise from such a situation structures (religious and literary) that remain into effect for centuries? Blaise Pascal, in his Pensées, collecting Pagan and Christian tradition of significant development of ‘figura’ elaborates his radical and unique biblical exegetic methodology., ¿Cómo se puede explicar que una palabra −figura− pueda penetrar, a través de su desarrollo significativo, en una situación histórica, y cómo pueden derivarse de tal situación estructuras (religiosas y literarias) que mantienen su vigencia durante siglos? Blaise Pascal, en sus Pensées, recogiendo la tradición pagana y cristiana del desarrollo significativo de figura elabora su radical y singular metodología exegética bíblica.

How can you explain that a word −‘figura’− can pervade, through its significant development, in a historical situation, and how they can arise from such a situation structures (religious and literary) that remain into effect for centuries? Blaise Pascal, in his Pensées, collecting Pagan and Christian tradition of significant development of ‘figura’ elaborates his radical and unique biblical exegetic methodology., ¿Cómo se puede explicar que una palabra −figura− pueda penetrar, a través de su desarrollo significativo, en una situación histórica, y cómo pueden derivarse de tal situación estructuras (religiosas y literarias) que mantienen su vigencia durante siglos? Blaise Pascal, en sus Pensées, recogiendo la tradición pagana y cristiana del desarrollo significativo de figura elabora su radical y singular metodología exegética bíblica.

La poesía final de Vicente Aleixandre, centrada en los dos últimos libros que conoció en vida, Poemas de la consumación y Diálogos del conocimiento, pero completada con la sección «Poemas metafísicos» de Nuevos poemas varios y En gran noche, supone no solo la culminación de la trayectoria poética de nuestro Premio Nobel, sino también de la poesía en lengua española en el siglo XX. «Sombría iluminación» de la vida humana, responde a una cosmovisión que ha ido matizándose y enriqueciéndose a lo largo de muchas décadas, y que ahora integra una poesía de comunicación y de conocimiento, de belleza y de compromiso con lo esencial humano, a través de depurados procedimientos estilísticos. Vicente Aleixandre anticipa aquí las claves de la escritura transmoderna., The final poetry of Vicente Aleixandre, focusing on the last two books he knew in life, Poems of the consummation and Dialogues of the knowledge, but completed with the section «Metaphysical poems» of New various poems and In great night, represents not only the culmination of the poetical development of our Nobel Prize, but also of the poetry in Spanish language in the twentieth century. Being a «gloomy illumination » of human life, it manifests a worldview that has been nuanced and enriched throughout many decades, and now constitutes a poetry of communication and knowledge, of beauty and commitment with the human essence, through refined stylistic procedures. Vicente Aleixandre anticipates here the keys of the transmodern writing.

In contemporary society, book readers are increasingly being valued as consumers. Literacy and reading are often subjected to an economic logic and seen as constituting economic operations in themselves. The overall research objective is to explore whether and to what extent book reading as consumption practice belongs with traditional understandings of economy and culture, consumption and value. This entails studies on different levels: theoretical, methodological and meta-theoretical. The main thesis is that we need to envision another mode of economy related to books and reading, captured in the concept of “bookonomy”. The methodological problems connected to the empirical study of consumption practice can be dealt with constructively if we engage consumers in complementary experimental activities. Visual sessions can contribute directly by: 1.) contextualizing practices in everyday life; 2.) exhibiting visible, material aspects, etc.; 3) uncovering invisible aspects such as the art and logic of practice. Using an abductive approach to science and several types of qualitative data, the study puts consumption practice in a new light. Several logics of book reading are uncovered: distributive, encompassing, additive, geometric, accounting, erosive, and depository. These logics of practice are better understood as consummation, rather than consumption. The meta-theoretical study suggested that unlike economic theory that teaches the allocation of scarce resources to meet infinite needs, bookonomy denotes an underlying pattern of complementary logics that gather together and distribute surplus, both historically and as driver into industrial mass production and post-scarcity. Where economic theory distinguishes between value-in-use (utility), value-in-exchange (value) and value-in-money (price), bookonomic value is an epiphenomenal type of value that simultaneously draws on, takes hold of, and deals out surplus. It is a surplus-to-surplus value-in-store, with a distr, Bookonomy

In contemporary society, book readers are increasingly being valued as consumers. Literacy and reading are often subjected to an economic logic and seen as constituting economic operations in themselves. The overall research objective is to explore whether and to what extent book reading as consumption practice belongs with traditional understandings of economy and culture, consumption and value. This entails studies on different levels: theoretical, methodological and meta-theoretical. The main thesis is that we need to envision another mode of economy related to books and reading, captured in the concept of “bookonomy”. The methodological problems connected to the empirical study of consumption practice can be dealt with constructively if we engage consumers in complementary experimental activities. Visual sessions can contribute directly by: 1.) contextualizing practices in everyday life; 2.) exhibiting visible, material aspects, etc.; 3) uncovering invisible aspects such as the art and logic of practice. Using an abductive approach to science and several types of qualitative data, the study puts consumption practice in a new light. Several logics of book reading are uncovered: distributive, encompassing, additive, geometric, accounting, erosive, and depository. These logics of practice are better understood as consummation, rather than consumption. The meta-theoretical study suggested that unlike economic theory that teaches the allocation of scarce resources to meet infinite needs, bookonomy denotes an underlying pattern of complementary logics that gather together and distribute surplus, both historically and as driver into industrial mass production and post-scarcity. Where economic theory distinguishes between value-in-use (utility), value-in-exchange (value) and value-in-money (price), bookonomic value is an epiphenomenal type of value that simultaneously draws on, takes hold of, and deals out surplus. It is a surplus-to-surplus value-in-store, with a distr, Bookonomy

La poesía final de Vicente Aleixandre, centrada en los dos últimos libros que conoció en vida, Poemas de la consumación y Diálogos del conocimiento, pero completada con la sección «Poemas metafísicos» de Nuevos poemas varios y En gran noche, supone no solo la culminación de la trayectoria poética de nuestro Premio Nobel, sino también de la poesía en lengua española en el siglo XX. «Sombría iluminación» de la vida humana, responde a una cosmovisión que ha ido matizándose y enriqueciéndose a lo largo de muchas décadas, y que ahora integra una poesía de comunicación y de conocimiento, de belleza y de compromiso con lo esencial humano, a través de depurados procedimientos estilísticos. Vicente Aleixandre anticipa aquí las claves de la escritura transmoderna., The final poetry of Vicente Aleixandre, focusing on the last two books he knew in life, Poems of the consummation and Dialogues of the knowledge, but completed with the section «Metaphysical poems» of New various poems and In great night, represents not only the culmination of the poetical development of our Nobel Prize, but also of the poetry in Spanish language in the twentieth century. Being a «gloomy illumination » of human life, it manifests a worldview that has been nuanced and enriched throughout many decades, and now constitutes a poetry of communication and knowledge, of beauty and commitment with the human essence, through refined stylistic procedures. Vicente Aleixandre anticipates here the keys of the transmodern writing.

In contemporary society, book readers are increasingly being valued as consumers. Literacy and reading are often subjected to an economic logic and seen as constituting economic operations in themselves. The overall research objective is to explore whether and to what extent book reading as consumption practice belongs with traditional understandings of economy and culture, consumption and value. This entails studies on different levels: theoretical, methodological and meta-theoretical. The main thesis is that we need to envision another mode of economy related to books and reading, captured in the concept of “bookonomy”. The methodological problems connected to the empirical study of consumption practice can be dealt with constructively if we engage consumers in complementary experimental activities. Visual sessions can contribute directly by: 1.) contextualizing practices in everyday life; 2.) exhibiting visible, material aspects, etc.; 3) uncovering invisible aspects such as the art and logic of practice. Using an abductive approach to science and several types of qualitative data, the study puts consumption practice in a new light. Several logics of book reading are uncovered: distributive, encompassing, additive, geometric, accounting, erosive, and depository. These logics of practice are better understood as consummation, rather than consumption. The meta-theoretical study suggested that unlike economic theory that teaches the allocation of scarce resources to meet infinite needs, bookonomy denotes an underlying pattern of complementary logics that gather together and distribute surplus, both historically and as driver into industrial mass production and post-scarcity. Where economic theory distinguishes between value-in-use (utility), value-in-exchange (value) and value-in-money (price), bookonomic value is an epiphenomenal type of value that simultaneously draws on, takes hold of, and deals out surplus. It is a surplus-to-surplus value-in-store, with a distr, Bookonomy

La poesía final de Vicente Aleixandre, centrada en los dos últimos libros que conoció en vida, Poemas de la consumación y Diálogos del conocimiento, pero completada con la sección «Poemas metafísicos» de Nuevos poemas varios y En gran noche, supone no solo la culminación de la trayectoria poética de nuestro Premio Nobel, sino también de la poesía en lengua española en el siglo XX. «Sombría iluminación» de la vida humana, responde a una cosmovisión que ha ido matizándose y enriqueciéndose a lo largo de muchas décadas, y que ahora integra una poesía de comunicación y de conocimiento, de belleza y de compromiso con lo esencial humano, a través de depurados procedimientos estilísticos. Vicente Aleixandre anticipa aquí las claves de la escritura transmoderna., The final poetry of Vicente Aleixandre, focusing on the last two books he knew in life, Poems of the consummation and Dialogues of the knowledge, but completed with the section «Metaphysical poems» of New various poems and In great night, represents not only the culmination of the poetical development of our Nobel Prize, but also of the poetry in Spanish language in the twentieth century. Being a «gloomy illumination » of human life, it manifests a worldview that has been nuanced and enriched throughout many decades, and now constitutes a poetry of communication and knowledge, of beauty and commitment with the human essence, through refined stylistic procedures. Vicente Aleixandre anticipates here the keys of the transmodern writing.

La poesía final de Vicente Aleixandre, centrada en los dos últimos libros que conoció en vida, Poemas de la consumación y Diálogos del conocimiento, pero completada con la sección «Poemas metafísicos» de Nuevos poemas varios y En gran noche, supone no solo la culminación de la trayectoria poética de nuestro Premio Nobel, sino también de la poesía en lengua española en el siglo XX. «Sombría iluminación» de la vida humana, responde a una cosmovisión que ha ido matizándose y enriqueciéndose a lo largo de muchas décadas, y que ahora integra una poesía de comunicación y de conocimiento, de belleza y de compromiso con lo esencial humano, a través de depurados procedimientos estilísticos. Vicente Aleixandre anticipa aquí las claves de la escritura transmoderna., The final poetry of Vicente Aleixandre, focusing on the last two books he knew in life, Poems of the consummation and Dialogues of the knowledge, but completed with the section «Metaphysical poems» of New various poems and In great night, represents not only the culmination of the poetical development of our Nobel Prize, but also of the poetry in Spanish language in the twentieth century. Being a «gloomy illumination » of human life, it manifests a worldview that has been nuanced and enriched throughout many decades, and now constitutes a poetry of communication and knowledge, of beauty and commitment with the human essence, through refined stylistic procedures. Vicente Aleixandre anticipates here the keys of the transmodern writing.

In contemporary society, book readers are increasingly being valued as consumers. Literacy and reading are often subjected to an economic logic and seen as constituting economic operations in themselves. The overall research objective is to explore whether and to what extent book reading as consumption practice belongs with traditional understandings of economy and culture, consumption and value. This entails studies on different levels: theoretical, methodological and meta-theoretical. The main thesis is that we need to envision another mode of economy related to books and reading, captured in the concept of “bookonomy”. The methodological problems connected to the empirical study of consumption practice can be dealt with constructively if we engage consumers in complementary experimental activities. Visual sessions can contribute directly by: 1.) contextualizing practices in everyday life; 2.) exhibiting visible, material aspects, etc.; 3) uncovering invisible aspects such as the art and logic of practice. Using an abductive approach to science and several types of qualitative data, the study puts consumption practice in a new light. Several logics of book reading are uncovered: distributive, encompassing, additive, geometric, accounting, erosive, and depository. These logics of practice are better understood as consummation, rather than consumption. The meta-theoretical study suggested that unlike economic theory that teaches the allocation of scarce resources to meet infinite needs, bookonomy denotes an underlying pattern of complementary logics that gather together and distribute surplus, both historically and as driver into industrial mass production and post-scarcity. Where economic theory distinguishes between value-in-use (utility), value-in-exchange (value) and value-in-money (price), bookonomic value is an epiphenomenal type of value that simultaneously draws on, takes hold of, and deals out surplus. It is a surplus-to-surplus value-in-store, with a distr, Bookonomy

In contemporary society, book readers are increasingly being valued as consumers. Literacy and reading are often subjected to an economic logic and seen as constituting economic operations in themselves. The overall research objective is to explore whether and to what extent book reading as consumption practice belongs with traditional understandings of economy and culture, consumption and value. This entails studies on different levels: theoretical, methodological and meta-theoretical. The main thesis is that we need to envision another mode of economy related to books and reading, captured in the concept of “bookonomy”. The methodological problems connected to the empirical study of consumption practice can be dealt with constructively if we engage consumers in complementary experimental activities. Visual sessions can contribute directly by: 1.) contextualizing practices in everyday life; 2.) exhibiting visible, material aspects, etc.; 3) uncovering invisible aspects such as the art and logic of practice. Using an abductive approach to science and several types of qualitative data, the study puts consumption practice in a new light. Several logics of book reading are uncovered: distributive, encompassing, additive, geometric, accounting, erosive, and depository. These logics of practice are better understood as consummation, rather than consumption. The meta-theoretical study suggested that unlike economic theory that teaches the allocation of scarce resources to meet infinite needs, bookonomy denotes an underlying pattern of complementary logics that gather together and distribute surplus, both historically and as driver into industrial mass production and post-scarcity. Where economic theory distinguishes between value-in-use (utility), value-in-exchange (value) and value-in-money (price), bookonomic value is an epiphenomenal type of value that simultaneously draws on, takes hold of, and deals out surplus. It is a surplus-to-surplus value-in-store, with a distr, Bookonomy

In contemporary society, book readers are increasingly being valued as consumers. Literacy and reading are often subjected to an economic logic and seen as constituting economic operations in themselves. The overall research objective is to explore whether and to what extent book reading as consumption practice belongs with traditional understandings of economy and culture, consumption and value. This entails studies on different levels: theoretical, methodological and meta-theoretical. The main thesis is that we need to envision another mode of economy related to books and reading, captured in the concept of “bookonomy”. The methodological problems connected to the empirical study of consumption practice can be dealt with constructively if we engage consumers in complementary experimental activities. Visual sessions can contribute directly by: 1.) contextualizing practices in everyday life; 2.) exhibiting visible, material aspects, etc.; 3) uncovering invisible aspects such as the art and logic of practice. Using an abductive approach to science and several types of qualitative data, the study puts consumption practice in a new light. Several logics of book reading are uncovered: distributive, encompassing, additive, geometric, accounting, erosive, and depository. These logics of practice are better understood as consummation, rather than consumption. The meta-theoretical study suggested that unlike economic theory that teaches the allocation of scarce resources to meet infinite needs, bookonomy denotes an underlying pattern of complementary logics that gather together and distribute surplus, both historically and as driver into industrial mass production and post-scarcity. Where economic theory distinguishes between value-in-use (utility), value-in-exchange (value) and value-in-money (price), bookonomic value is an epiphenomenal type of value that simultaneously draws on, takes hold of, and deals out surplus. It is a surplus-to-surplus value-in-store, with a distr, Bookonomy

La poesía final de Vicente Aleixandre, centrada en los dos últimos libros que conoció en vida, Poemas de la consumación y Diálogos del conocimiento, pero completada con la sección «Poemas metafísicos» de Nuevos poemas varios y En gran noche, supone no solo la culminación de la trayectoria poética de nuestro Premio Nobel, sino también de la poesía en lengua española en el siglo XX. «Sombría iluminación» de la vida humana, responde a una cosmovisión que ha ido matizándose y enriqueciéndose a lo largo de muchas décadas, y que ahora integra una poesía de comunicación y de conocimiento, de belleza y de compromiso con lo esencial humano, a través de depurados procedimientos estilísticos. Vicente Aleixandre anticipa aquí las claves de la escritura transmoderna., The final poetry of Vicente Aleixandre, focusing on the last two books he knew in life, Poems of the consummation and Dialogues of the knowledge, but completed with the section «Metaphysical poems» of New various poems and In great night, represents not only the culmination of the poetical development of our Nobel Prize, but also of the poetry in Spanish language in the twentieth century. Being a «gloomy illumination » of human life, it manifests a worldview that has been nuanced and enriched throughout many decades, and now constitutes a poetry of communication and knowledge, of beauty and commitment with the human essence, through refined stylistic procedures. Vicente Aleixandre anticipates here the keys of the transmodern writing.