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It has been maintained that the violation of women’s human rights, in countries governed by Islamic law, derives from the lack of women’s contribution to the exegesis of the sacred texts. Therefore, the access of women to the realm of ijtihad in all likelihood should eliminate, or, at least, hinder these violations. To verify this assumption, I have taken the imposition of the veil in Iran as a touchstone to compare the roles of male and female mujtahids in this respect. The instance of the veil will help us understand whether and to what extent Iranian female mujtahids can and want to have a say in the elimination of what is considered to be a violation to women’s human rights.