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Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Historical biogeography—the study of the history of species through both time and place—first convinced Charles Darwin of evolution. This field was so important to Darwin’s initial theories and line of thinking that he said as much in the very first paragraph of On the Origin of Species (1859) and later in his autobiography. His methods included collecting mammalian fossils in South America clearly related to living forms, tracing the geographical distributions of living species across South America, and sampling peculiar fauna of the geologically young Galápagos Archipelago that showed evident affinities to South American forms. Over the years, Darwin collected other evidence in support of evolution, but his historical biogeographical arguments remained paramount, so much so that he devotes three full chapters to this topic in On the Origin of Species. Discussions of Darwin’s landmark book too often give scant attention to this wealth of evidence, and we still do not fully appreciate its significance in Darwin’s thinking. In Origins of Darwin’s Evolution, J. David Archibald explores this lapse, showing how Darwin first came to the conclusion that, instead of various centers of creation, species had evolved in different regions throughout the world. He also shows that Darwin’s other early passion—geology—proved a more elusive corroboration of evolution. On the Origin of Species has only one chapter dedicated to the rock and fossil record, as it then appeared too incomplete for Darwin’s evidentiary standards. Carefully retracing Darwin’s gathering of evidence and the evolution of his thinking, Origins of Darwin’s Evolution achieves a new understanding of how Darwin crafted his transformative theory.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

Leading paleontologist J. David Archibald explores the rich history of visual metaphors for biological order from ancient times to the present and their influence on humans' perception of their place in nature, offering uncommon insight into how we went from standing on the top rung of the biological ladder to embodying just one tiny twig on the tree of life. He begins with the ancient but still misguided use of ladders to show biological order, moving then to the use of trees to represent seasonal life cycles and genealogies by the Romans. The early Christian Church then appropriated trees to represent biblical genealogies. The late eighteenth century saw the tree reclaimed to visualize relationships in the natural world, sometimes with a creationist view, but in other instances suggesting evolution. Charles Darwin's On the Origin of Species (1859) exorcised the exclusively creationist view of the "tree of life," and his ideas sparked an explosion of trees, mostly by younger acolytes in Europe. Although Darwin's influence waned in the early twentieth century, by midcentury his ideas held sway once again in time for another and even greater explosion of tree building, generated by the development of new theories on how to assemble trees, the birth of powerful computing, and the emergence of molecular technology. Throughout Archibald's far-reaching study, and with the use of many figures, the evolution of "tree of life" iconography becomes entwined with our changing perception of the world and ourselves.

A business card for Archibald J. Treat, recorder-general for the Society of American Wars.

A.M.E. ministers in Chicago congratulate Theodore Roosevelt and recommend that Colonel John R. Marshall raise an African American infantry regiment to accompany Roosevelt to war.

Archibald J. Treat relates to Benjamin F. Barnes how President Roosevelt became a member of the Society of American Wars and gives a brief history of the society.