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Panoramica sulle traduzioni dal greco in latino realizzate da Angelo Clareno, capo dei fraticelli italiani, all'inizio del secolo XIV., Overview of tthe translations from Greek into Latin accomplished by the leader of the Italian "fraticelli" Angelo Clareno at the beginning of the XIV Century.

Panoramica sulle traduzioni dal greco in latino realizzate da Angelo Clareno, capo dei fraticelli italiani, all'inizio del secolo XIV., Overview of tthe translations from Greek into Latin accomplished by the leader of the Italian "fraticelli" Angelo Clareno at the beginning of the XIV Century.

This article explores the links between the Franciscan heresy of the Fraticelli and the Latin territories of Greece in the thirteenth to the fifteenth centuries. It argues that the early involvement of Franciscan dissidents, like Angelo Clareno, with the lands of Latin Romania played an important role in the development of the Franciscan movement of dissent, on the one hand by allowing its enemies to associate them with the disobedient Greek Church and on the other by establishing havens where the dissidents were relatively safe from the persecution of the Inquisition and whence they were also able to send missionaries back to Italy to revive the movement there. In doing so, the article reviews all the known information about Fraticelli communities in Greece, and discovers two hitherto unknown references, demonstrating that the sect continued to exist in Greece during the Ottoman period, thus outlasting the Fraticelli communities of Italy.

This article explores the links between the Franciscan heresy of the Fraticelli and the Latin territories of Greece in the thirteenth to the fifteenth centuries. It argues that the early involvement of Franciscan dissidents, like Angelo Clareno, with the lands of Latin Romania played an important role in the development of the Franciscan movement of dissent, on the one hand by allowing its enemies to associate them with the disobedient Greek Church and on the other by establishing havens where the dissidents were relatively safe from the persecution of the Inquisition and whence they were also able to send missionaries back to Italy to revive the movement there. In doing so, the article reviews all the known information about Fraticelli communities in Greece, and discovers two hitherto unknown references, demonstrating that the sect continued to exist in Greece during the Ottoman period, thus outlasting the Fraticelli communities of Italy.

When we think about the message of Francis of Assisi, we associate his Christian message to a message of peace and tolerance, a return to the ideals and primitive practices of the Gospels. However, throughout the history of the Order of Friars Minor, we can see that many of the situations of tension and/or conflict ended with the manifestation of representations and practices less peaceful. Think about the “violence” as a cross-cutting theme requires the use of semantic issues, ways of narrating conflicts; then the determination of the antagonists fields, identification of violent / peaceable acts, the construction of the actors in those situations, among others, allow to reveal the various modes of relationship between the persons and the construction of a specific identity. The purpose of this work is to investigate the different meanings that the term tribulatio have in the Angelo Clareno’s work, and to analyze what kind of relationship we can establish with narrated violence., Cuando pensamos en el mensaje de Francisco de Asís, asociamos su mensaje cristiano a uno de paz y tolerancia, un retorno a los ideales y prácticas primitivas de los Evangelios. Sin embargo, a lo largo de la historia de la Orden de los Hermanos Menores, podemos ver que muchas de las situaciones de tensión y / o conflicto terminaron con la manifestación de representaciones y prácticas menos pacíficas. Pensar la “violencia” como un tema transversal requiere el recurso a las cuestiones semánticas, a las formas de narrar conflictos; por lo tanto, la determinación de los campos antagonistas, la identificación de los actos violentos / pacíficos, la construcción de los actantes en esas situaciones, entre otros, permitirán poner en evidencia los diversos modos de relación entre las personas y la construcción de una identidad específica. El objetivo de este trabajo es indagar los diferentes significados que el término tribulatio tiene en la obra de Angelo Clareno y analizar qué tipo de relación podemos establecer con la violencia narrada.

When we think about the message of Francis of Assisi, we associate his Christian message to a message of peace and tolerance, a return to the ideals and primitive practices of the Gospels. However, throughout the history of the Order of Friars Minor, we can see that many of the situations of tension and/or conflict ended with the manifestation of representations and practices less peaceful. Think about the “violence” as a cross-cutting theme requires the use of semantic issues, ways of narrating conflicts; then the determination of the antagonists fields, identification of violent / peaceable acts, the construction of the actors in those situations, among others, allow to reveal the various modes of relationship between the persons and the construction of a specific identity. The purpose of this work is to investigate the different meanings that the term tribulatio have in the Angelo Clareno’s work, and to analyze what kind of relationship we can establish with narrated violence., Cuando pensamos en el mensaje de Francisco de Asís, asociamos su mensaje cristiano a uno de paz y tolerancia, un retorno a los ideales y prácticas primitivas de los Evangelios. Sin embargo, a lo largo de la historia de la Orden de los Hermanos Menores, podemos ver que muchas de las situaciones de tensión y / o conflicto terminaron con la manifestación de representaciones y prácticas menos pacíficas. Pensar la “violencia” como un tema transversal requiere el recurso a las cuestiones semánticas, a las formas de narrar conflictos; por lo tanto, la determinación de los campos antagonistas, la identificación de los actos violentos / pacíficos, la construcción de los actantes en esas situaciones, entre otros, permitirán poner en evidencia los diversos modos de relación entre las personas y la construcción de una identidad específica. El objetivo de este trabajo es indagar los diferentes significados que el término tribulatio tiene en la obra de Angelo Clareno y analizar qué tipo de relación podemos establecer con la violencia narrada.

A proposito delle edizion icritiche delle lettere di Clareno pubblicate da L. von Auw e da R.G. Musto