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The clothes worn by lesbians are rich in meaning. Sometimes, they can help us to understand lesbian history and the social, personal, political, and erotic context of lesbian lives in the past. As LGBTQ communities have grown and the connections between groups within it have become at once stronger and more complicated, the clothes that lesbians (and others) wear can function as narrators. Lesbian fashion can be a tool for solidarity, our ideals worn quite literally on our sleeves. This paper is an analysis of how clothing has been - and is being - used by lesbians to show support for other groups within LGBTQ communities, through a fashion history lens. The focus is on printed t-shirts as well as clothing in different Pride flag colours, which I propose can be understood as a kind of "flagging." Flagging, here, is a way to understand the intentional choices made by lesbians and other LGBTQ + people when signalling personal identities and intra-community solidarities through dress. When solidarity activism is placed directly onto the lesbian body, it is personal, and can craft specific messages. These messages, constructed from a language of identities, visual culture, and physical garments, are what this paper seeks to examine.

A human right paradigm has been challenging the biomedical perspectives that tend to be normalized in the Western context concerning the lives of trans people. The aim of this study is to understand how trans people in Portugal and Brazil perceive the (non-)recognition of their socio-cultural, economic and political rights. Specifically, the study intends to know in what extent these perceptions influence the processes of identity (de)construction. For this purpose, 35 semi-structured interviews were conducted with people self-identified as trans, transsexuals and transvestites in Brazil and Portugal. The narratives of the participants were analyzed according to the thematic analysis method and the following six main themes emerged: (i) Who are the rights for; (ii) Types of rights; (iii) Paradigm of distribution of rights; (iv) Local or global rights; (v) Non-recognition of the "human"; and, (vi) Transphobias (and cissexism). The results allowed the knowledge of rights and the non-recognition of the "human" which is the central organizer of the analysis. Among the main conclusions of this study, we emphasize the circumscription of rights to certain international, regional and/or national contexts; the existence of local instead of global rights, since they are influenced by regional and international law, but they depend on the legislation in force in each country; and the way human rights can also be understood as a platform of invisibility and exclusion of other people. Based on a commitment to social transformation, this article also contributes to rethinking the violence that is exercised on trans people as a continuum, whether through 'normalizing devices' by medical contexts, family contexts, public space, or even through internalized transphobia. Social structures produce and sustain transphobias and, simultaneously, are responsible for fighting them by changing the paradigm about the conception of transsexualities., Competing Interests: The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest., (Copyright © 2023 Rodrigues, Pinho, Carneiro and Nogueira.)

This essay intends to share perspectives that constitute, in multiple and contingent forms, a transfeminist enunciation locus in Latin America. Seeking approximations with decolonial and trans+feminist studies, in their relations with issues of gender identities and expressions, sexualities and bodily diversities, the perspectives we share are related to different geopolitical contexts in the region and, despite a situated emphasis on the Brazilian context, we attempt to delineate epistemic, political, economic and affective closeness for trans, travesti, non-binary lives throughout 'Latin American' territories. We are interested in working, from our travesti anthropofagies (Silva, 2018), with concepts such as decoloniality, cistem -world and cisheteronormativity, instrumentalising them in the sense of a broader transfeminist contribution than one merely linked to the realm of its 'specific issues'. These approximations and interests converge in confronting historical contexts of growing conservatism, both general and specific to issues of gender identities and expressions, sexualities and bodily diversities, while a variety of resistance possibilities emerge across academic, institutional and social movement spheres. We will try to outline, from some episodes in the recent period, some strategies, propositions and confrontations which could be related to transfeminist theories and practices, as well as the political obstacles presented by our regional contexts.

While there has been some research centering trans* and gender non-conforming (TGNC) faculty, more is needed to address how they navigate classroom spaces and students' resistance to and about trans* bodies. The purpose of this study was to examine the resistance TGNC educators experienced from students, colleagues, as well as their larger higher education institutions. Findings from this study suggest that TGNC faculty simotaneously experinece hypervisibility and invisiblity both in their classrooms as well as on their campuses. Participants described types of student resistance, rooted within a dichotomous gender bianry. Participants also described increased labor and were often expected to do more emotional and pedagogical work due to their identities. Given these specific experineces, we discuss these faculty's experiences as we call an instiuttional comitment to unknowing gender, an enviornment within higher education that serves reify the gender binary.

To genuinely embody its commitment to anti-oppression, social work must call on a critical gender framework in its response to the Grand Challenges for Social Work. Such an approach demands that social workers move beyond reactivity to thoroughly interrogate the binary gender system upholding the gendered injustices this special issue calls us to confront. This includes a consideration of the ways a binary gender system is ideologically linked to and acts together with constructs of whiteness, nationhood, citizenship, and ability. The present article seeks to complicate the lens such that gender is not a proxy for White cisgender womanhood but rather a call to unravel webs of normative thinking. Guided by transfeminist theory, the authors examine three grand challenges-climate change, technology, and advancing long and productive lives-in an effort to detail the current and historical function of the binary gender system as a tool for the subjugation of trans and nonbinary people and to explore social work's role in building freer and more equitable futures., (© 2020 National Association of Social Workers.)

Girls Will Be Girls (GWBG) delivers a substantive queer-feminist critique of heteronormative animus toward women and gay men through jokes that weaponize that animus for insurgent purposes. The film's rape and abortion jokes showcase the provocative notion that negative representations of femininity might be wielded strategically and, in fact, more resonantly because they resist recuperation by marginalizing normative hierarchies. GBWG 's enactment of gay male femininity deploys queer dissidence by ameliorating pain through mockery while emphasizing the costs of heteronormative and patriarchal inflictions. This essay offers a test case for a queer feminist politics-one that, without discarding the imperatives for and rewards of more materially grounded political work, mines the critical as well as affective affordances of rage, mockery, and indignity against heteronormativity's arbitrary but still formidable injunctions. A queer feminist reading of camp denaturalizes heteronormativity with a potency that queer theory and feminist theory might harness yet more effectually in less divided collaboration.

What made current Spanish feminism shift toward transfeminism? Based on in-depth interviews and literature reviews, we explore what factors facilitated the participation of trans* women in Spanish feminism. Tracing the history through relevant events such as the National Feminist Conferences, it becomes clear that trans* women participated in the 1993, 2000, and 2009 conferences, posing relevant issues regarding prostitution, transgenderism, and the political subject of feminism. Our research allows a break with global oppositional narratives, in which these movements are in conflict, and highlights the importance of understanding the vernacular nuances that take place in a particular geopolitical context.