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Taken from interviews with men having been incarcerated on the charge of criminal association with the intent of committing or aiding and abetting to terrorist acts , the central question of this article has thus emerged: which part does Islamist radicalization play on the psychic level of the self? Therefore, we have selected several theorical concepts, to guide us in this research, that became operative concepts, such as hatred, drive, melancholy and symptom. These have a converging point that is linked with the clinic of boredom and emptiness, or named otherwise, "off language". The radicalization process seems to come as a way to fill this emptiness, and hence to avoid the risk of the collapsing of the self. However, this "solution" is only a lure, leading to destruction, while at the same time, the person is aiming to restore its identity.

This paper explores Bion's theory of links, L, H, K (Love, Hate and Knowledge) and their minus counterparts, -L, -H, -K, which are not conceivable as simply opposite to or as a lack of L, H, K. Rather, they correspond to a way of experiencing Love, Hatred and Knowledge in terms of absoluteness, and in terms of a radical impossibility of acknowledging loss, relativeness and absence. The theory of links is also examined in its evolution towards the conceptualization of three types of container/contained configurations (commensal, symbiotic and parasitic). These Bionian models are compared and referred to the way Jung articulates the coexistence of 'good' and 'evil', and the paradoxical nature of mental functioning in relation to the individuation process. The images taken from the Rosarium Philosophorum, particularly the Fons Mercurialis, examined by Jung in 'The psychology of the transference' (1946), are explored in the paper. Theory is examined with a particular focus on the adolescent mind and its dramatic phenomenology. Two excerpts taken from the analytic work with a mid-adolescent female patient and a late-adolescent male patient are presented to describe minus-Hate as a form of absolute love, and minus-Love as a form of absolute hatred., (© 2020, The Society of Analytical Psychology.)