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We examined differences among children in their endorsement of an adult's claim, their subsequent empirical investigation of that claim, and their resolution of any potential conflict between the claim and their empirical investigation. American and Chinese preschool (N = 171, M = 4.71 years) and elementary school (N = 128, M = 7.59 years) children were presented with five, different-sized, Russian dolls and asked to indicate the heaviest doll. Children typically selected the biggest doll. Children then heard either a false, counter-intuitive claim (i.e., smallest doll = heaviest) or a claim confirming their initial intuition (i.e., biggest doll = heaviest). Children frequently endorsed the experimenter's claim even when it was counter-intuitive. The experimenter then left the room. During the experimenter's absence, older children who had heard the counter-intuitive as opposed to the confirming claim explored the dolls more than younger children, especially when subtly prompted to explore. Moreover, only older children who heard the counter-intuitive claim simultaneously picked up the smallest and biggest doll, a more deliberate test of the experimenter's claim. By implication, children engage in selective exploration following a surprising claim. Older children's more systematic explorations of what they have been told may reflect improvements in their ability to test such claims and in their greater sensitivity to the fact that unexpected claims can and should be empirically investigated.

Research Findings: This study evaluated the impact of Chinese literacy interventions on Chinese language learning of South Asian children and their mothers in Hong Kong. A total of 44 children and eight of their mothers participated in Chinese literacy interventions that consisted of two approaches -- Copying and Morphological Awareness Training (CMAT) and Integrative Perceptual Approach (IPA). Children in the intervention group who underwent four weeks of CMAT followed by four weeks of IPA were compared to a control group of 29 children who only attended regular Chinese classes in their preschools. After controlling for non-verbal intelligence, ANCOVA analyses revealed that the intervention group did significantly better than the control group at posttest in (i) morphological awareness, word reading and writing when taught using CMAT; and (ii) word reading when taught using IPA. Mothers made gains on most Chinese literacy measures and children whose mothers participated in the intervention had higher gains in mean scores relative to their pretest scores on most measures than those whose mothers did not, suggesting the effectiveness of combined child and parent interventions. Practice or Policy: Findings support the development of evidence-based interventions to cater to the language learning needs of SA children and parents.

The early use of person perception terms was examined via an analysis of the spontaneous speech of four young children in conversation with their parents at home. All four children were producing such terms early in their third year. Like their parents, children used the terms in two distinguishable ways: to attribute a trait to a person or to characterize a person's ongoing action. Most of these terms were evaluative, whether positive or negative. Parents often made direct comments to their children about both their traits and ongoing actions; children made similar comments about themselves. Parents also used person perception terms to make comments about others who were not party to the conversation; children did likewise. A considerable proportion of the trait terms that children produced served as interpretive comments on someone's actions or preferences. Our findings suggest that from an early age, children are trait theorists. Not only do they describe ongoing actions using trait vocabulary, they interpret those ongoing actions by attributing traits.

This multiple case study investigates the involvement of foreign domestic helpers (FDHs) in Hong Kong early childcare. Three middle-class families were chosen; one parent, one FDH, one teacher, and one preschool child within each family were interviewed. A grounded theory analysis approach was adopted to examine the interviews. Analyses revealed the following four themes: (1) reasons for FDHs' involvement in childcare; (2) discrepancies in childcare beliefs and practices; (3) interactions among children, parents, FDHs, and teachers; and (4) the influence of FDH-involved childcare on child development. Parents were driven more by the financial benefits of FDH-provided childcare rather than by pedagogical considerations; however, they also expected the FDHs to discipline children according to their educational goals. Because FDHs could only offer basic childcare, they frequently came into conflict with the parents. FDHs also faced multiple challenges with the school teachers, with the children, and even from the local cultural context. These conflicts and challenges FDHs experienced had a substantial impact on the childcare provided, and subsequently on the children's language and socioemotional development. A theoretical framework was established to conceptualize FDH-involved non-parental childcare. The implications for childcare-related policies in Hong Kong and other societies were discussed.

Although children often believe an adult's claims, they may have opportunities to check these claims by gathering relevant empirical evidence themselves. Here, we examine whether children seize such opportunities, especially when the claim is counterintuitive. Chinese preschool and elementary schoolchildren were presented with five different-sized Russian dolls and asked to indicate the heaviest doll. Almost all children selected the biggest doll. Half of the children then heard a false, counterintuitive claim (i.e., smallest = heaviest). The remaining children heard a claim confirming their initial intuition (i.e., biggest = heaviest). Children in both age groups typically endorsed the experimenter's claim even when it was counterintuitive. However, during the experimenter's subsequent absence, elementary schoolchildren explored the dolls more if they had received counterintuitive rather than confirming testimony whereas preschool children rarely explored, no matter what testimony they had received. Thus, with increasing age, children seize opportunities to test counterintuitive claims. [Supplemental materials are located at: http://dx.doi.org/10.1037/dev0000455.supp.]

Research Findings: This study investigated the relationship between family socioeconomic status (SES) and children's early attainment, and the roles of preschool attendance and executive function (EF) in this association. Participants were 3,331 children (1,584 girls) ranging in age from 36 to 71 months from Cambodia, Mongolia, and Vanuatu. Children's language, literacy, and mathematics attainment and EF were assessed using the East Asia-Pacific Early Child Development Scales. Mothers reported on family demographics and children's preschool experience. Results indicated significant associations between SES and academic attainment in all three countries. Further analysis showed that preschool attendance and EF were significant mediators of SES- related disparities in attainment, but differed by country. Both served as parallel and sequential mediators in the associations between SES and performance in language, literacy, and mathematics in Mongolia. However, only preschool attendance mediated the association of SES with literacy attainment in Cambodia, and only EF mediated that with children's mathematics and language performance in Vanuatu. Although SES is substantially related with early achievement in these developing countries, our findings indicate that preschool attendance and EF may attenuate this relationship. Practice or Policy: Implications for the provision of early childhood education programs and public policy are discussed.

The impact of social group information on the learning and socializing preferences of Hong Kong Chinese children were examined. Specifically, the degree to which variability in racial out-group exposure affects children's use of race to make decisions about unfamiliar individuals (Chinese, White, Southeast Asian) was investigated. Participants (N = 212; M[subscript age] = 60.51 months) chose functions for novel objects after informants demonstrated their use; indicated with which peer group member to socialize; and were measured on racial group recognition, preference, and identification. Overall, children preferred in-group members, though out-group exposure and the relative social status of out-groups mattered as well. At a young age, children's specific experiences with different races influence how they learn and befriend others across racial group lines.

To adult humans, the task of forming an impression of another social being seems effortless and even obligatory. In 2 experiments, we offer the first systematic cross-cultural examination of impression formation in European American and East Asian preschool children. Children across both cultures easily inferred basic personality traits, such as "nice" and "mean," about unfamiliar peers from behavioral information, whether or not they were specifically prompted to do so. Children were able to identify peers they had seen before, to remember the traits associated with these peers, and to anticipate future behaviors consistent with the traits they had attributed. Thus, for basic traits, the ability to make behavior-to-behavior predictions, via an intervening trait inference, is present in young children across diverse cultures.

In two studies, 5-and 6-year-old children were questioned about the status of the protagonist embedded in three different types of stories. In realistic stories that only included ordinary events, all children, irrespective of family background and schooling, claimed that the protagonist was a real person. In religious stories that included ordinarily impossible events brought about by divine intervention, claims about the status of the protagonist varied sharply with exposure to religion. Children who went to church or were enrolled in a parochial school, or both, judged the protagonist in religious stories to be a real person, whereas secular children with no such exposure to religion judged the protagonist in religious stories to be fictional. Children's upbringing was also related to their judgment about the protagonist in fantastical stories that included ordinarily impossible events whether brought about by magic (Study 1) or without reference to magic (Study 2). Secular children were more likely than religious children to judge the protagonist in such fantastical stories to be fictional. The results suggest that exposure to religious ideas has a powerful impact on children's differentiation between reality and fiction, not just for religious stories but also for fantastical stories.

Although very young children are unable to formulate a personal narrative of the life course, their everyday lives are steeped in narratives. Drawing on ethnographic studies in diverse sociocultural worlds, we argue that the early years of life form a vital preamble to the personal narrative. In this phase of life, the universal predisposition to narrative takes root and burgeons as young children step into whichever narrative practices are at hand, practices that are culturally differentiated from the beginning. As children narrate their experiences, they orient themselves in time and establish the interpretive grounds for intelligibility. This process is highly dynamic. Stories recur, stories are repeated, stories are revamped, and stories disappear. These dynamics constitute, for many children, an intense narrative initiation that defines early childhood as a developmental context. By the end of early childhood, they are well versed in making and remaking narratives and show an incipient ability to open a wider temporal window on their own experience.

Children prefer learning from, and affiliating with, their racial in-group but those preferences may vary for biracial children. Monoracial (White, Black, Asian) and biracial (Black/White, Asian/White) children (N = 246, 3-8 years) had their racial identity primed. In a learning preferences task, participants determined the function of a novel object after watching adults (White, Black, and Asian) demonstrate its uses. In the social preferences task, participants saw pairs of children (White, Black, and Asian) and chose with whom they most wanted to socially affiliate. Biracial children showed flexibility in racial identification during learning and social tasks. However, minority-primed biracial children were not more likely than monoracial minorities to socially affiliate with primed racial in-group members, indicating their in-group preferences are contextually based.

Children prefer to learn from informants in consensus with one another. However, no research has examined whether this preference exists across cultures, and whether the race of the informants impacts that preference. In 2 studies, one hundred thirty-six 4- to 7-year-old European American and Taiwanese children demonstrated a systematic preference for a consensus. Nevertheless, the initial strength and persistence of that preference depended on the racial composition of the consensus. Children's preference for consensus members belonging to the same race as themselves persisted even when only one consensus member remained to provide information. When the consensus consisted of different-race informants, preference for the consensus was initially apparent but lost when only one member from the consensus remained with the dissenting informant. (Contains 4 tables and 1 figure.)

This monograph builds upon our cumulative efforts to investigate personal storytelling as a medium of socialization in two disparate cultural worlds. Drawing upon interdisciplinary fields of study that take a discourse-centered approach to socialization, we combined ethnography, longitudinal home observations, and microlevel analysis of everyday talk to study this problem in Taiwanese families in Taipei and European-American families in Longwood, Chicago. Comparative analyses of 192 hours of video-recorded observations revealed that conversational stories of young children's past experiences occurred in both sites at remarkably similar rates and continued apace across the age span (2,6, 3,0, 3,6, and 4,0), yielding nearly 900 narrations. These and other similarities coexisted with differences in culturally salient interpretive frameworks and participant roles, forming distinct socializing pathways. The Taipei families enacted a didactic framework, prolifically and elaborately narrating and correcting children's misdeeds. They privileged the bystander and listener roles for child participants, whereas the Longwood families privileged the co-narrator role. The Longwood families repeatedly enacted a child-affirming interpretive framework, erasing or downplaying children's misdeeds, accentuating their strengths, accepting their preferences, and lightening stories with humor. Over time, the Taipei and Longwood children participated more actively and developed holistic but divergent senses of problem, reflecting the distinct socializing pathways that they navigated day by day. These findings open a window on how socialization operates on the ground: Socialization through personal storytelling is a highly dynamic process in which redundancy and variation are conjoined and children participate as active, creative, affectively engaged meaning makers. (Contains 8 tables.)

This article presents initial findings from an evaluation research study of the implementation of a Web-based decision support tool, the Quality School Portfolio (QSP), developed at the National Center for Research on Evaluation, Standards, and Student Testing (CRESST) at the University of California, Los Angeles (UCLA). The study focused on users' experiences with the training for and implementation of QSP. Data were collected by telephone interviews. The results show that QSP provided educators with enhanced access to more extensive and broadly founded student data and with the ability to analyze student data to identify at-risk students. Additionally, QSP was found to promote collaboration and shared planning among educators. It is concluded that technology tools, which can facilitate the analysis and reporting of educational data, have opened up the prospect of timely identification of at-risk students and interventions to meet their educational needs. Tools like this also support sound assessment practices, providing opportunities for frequent assessment and other evidence of competency beyond standardized testing.

Examined spontaneous daily family interactions in Taiwan for events of children's shame. Found that shame events occur in multiple episodes of the child's transgression and, in half the cases, some authority was evoked to judge the child's behavior but family members were always present and ready to share the child's transgression and shame. (Author/DLH)