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The impact of the Protestant Reformation and Catholic Reform movement on the ecclesiastical censorship of science, philosophy and magic has been an enduring theme in the historiography of early modern Italy. In this paper, I consider how the Church’s desire to defend the truth of miracles from Protestant criticisms on the one hand and their efforts to centralise the process of verifying miracles on the other affected the investigation of philosophical works. Taking the case of Girolamo Cardano, whose works were the subject of intensive investigation by the Catholic Church from the 1570s, I examine the issues that censors flagged as points of concern. One recurring theme was the fact that his accounts of the cosmos appeared to offer natural explanations for miracles and the actions of the martyrs. Although the intellectual problems raised by Cardano’s work were far from new, I suggest that the events of the sixteenth century raised their salience with Church authorities.

This article explores the Roman Inquisition’s interest in the dietary practices of suspected heretics throughout the Roman Catholic Mediterranean. In an era marked by rampant religious nomadism and a deep uncertainty about assaying and fixing confessional identity, dietary practices were often used to determine religious belonging. For the Roman Inquisition, non-conforming diets served as a clue to potentially more serious spiritual infractions. In the early modern Mediterranean, what one ate was considered a sign of what one believed.

This essay reflects on the history of the origins of atheism in the late sixteenth century through an analysis of the Inquisition proceedings against Flaminio Fabrizi, which began in Siena in 1587 and ended in Rome in 1591 with the accused being sentenced to death at the stake. This is a very intriguing case because Fabrizi, not a learned man, mixed different forms of heterodoxy and unbelief that surprised and disturbed the judges of the Holy Office. This essay aims to contribute to the history of religious nonconformism in Counter-reformation Italy and in Europe during the so-called “confessional era”.

The essay will start from the case of early modern Venice and focus on the strategies by which inquisitors observed and tested the bodies of witnesses and defendants. The body becomes a source of evidence that, with the help of physicians and surgeons, undergoes examination: on one hand gesture and attitudes are investigated in order to verify discourses, on the other hand recourse to torture, albeit limited, puts into play the body, which becomes the space where truth is measured.