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The realization of the new Islamic civilization has become especially important in the present age and one of the requirements for the realization of the new Islamic civilization is the training of human resources. What is the role of piety as a fundamental concept in individual ethics and self-control as a concept considered by psychology in the construction of civilizing man, is the subject of this research. The method of data collection in this study is documentary study. In this study, which has a qualitative nature, according to the origin of piety, which is revelation, reason and law, and the origin of self-control, which is empirical and sensory knowledge, first the effective elements in creating piety and self-control are counted and then the effect of two concepts by descriptive and analytical methods. Piety and self-control are explained in the education of civilizing human beings. In Islam, attention to the consequences of behavior, learning lessons, self-esteem, self-calculation, using patterns and elements and the element of rationality to attain piety is emphasized, and in psychological thought, especially the school of behaviorism, to strengthen itself. Success experiences, self-efficacy, self-assessment, role modeling, encouragement and cognition are ordered; Attention to the nature and function of these elements indicates some common and synergistic elements for human entry into the field of civilization.

In Social development, human beings subject themselves to norms and definitions through culture and civilization. There must be a conflict between human beings that is natural when living socially. That is why they make restrictions in all walks of life to make it better and have been called morals, ethics in the voice of philosophy. Humans become disciplined by becoming orderly and may be useful to the development of society. Virtues are formed and based on how society teaches its subjects. Various literature has insisted on the need for virtues to make a benevolent state. Many comments on individual virtues can be found in the book on the development of leadership qualities, philosophical books and literature. Divine scriptures are also insisting every man become individual. Tamil literature is also a moral source of literature that points out the ultimate need for individuality. V. Iraianbu is an IAS officer known for his good administration and is now the Tamil Nadu Chief Secretary, a noted writer, orator and a multi-faceted personality. His works are always commendable that could develop the spirit of Individuality. This paper focuses on the need of individual ethics and the literary evidence in V.Iraiyanbu’s “Vaiyath Thalamai Kol”.

Following Foucault's analysis of German Neoliberalism (Ordoliberalism) and his thesis of ambiguity, this paper introduces a two-level distinction between individual and regulatory ethics. In particular, its aim is to reassess the importance of individual ethics in the conceptual framework of Ordoliberalism. The individual ethics of Ordoliberalism is based on the heritage of Judeo-Christian values and the Kantian individual liberty and responsibility. The regulatory or formal-institutional ethics of Ordoliberalism which has so far received most attention on the contrary refers to the institutional and legal framework of a socio-economic order. By distinguishing these two dimensions of ethics incorporated in German Neoliberalism, it is feasible to distinguish different varieties of neoliberalism and to link Ordoliberalism to modern economic ethics.