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From 1454 and 1535, respectively, the families of Maciovan and Birta are noted down in some papers. The preserved documents allow us to partially reconstitute their genealogical relation and offer data on their onomastics, relationship, estate and the functions they got in time. The first family consists in 9 known members (6 men and 3 women), and for the second one, there are data on 13 members (9 men and 4 ladies). A matrimonial alliance between the two families was concluded at the middle of the 16th century. Both of them lived and integrated into a prevalent Romanian environment. The nobiliary status, confirmed even by the first notings, was carried by all the ones belonging to those families. Shares of villages, houses and mills in Caransebeş city and district formed their real estate. Village of Maciova was the main of their properties used as a patronimyc or a nobiliary particle of the Birtas. Their properties had the chance of not being occupied by the Ottomans in 1552. In change, many inside patrimonial conflicts and agreements or between the families' members and other nobiliary families marked their life. Their presence in the nobles assembly in Caransebeş district and in the Council of the omonimous city confirme their nobiliary ascension. Given the absence of male descendants, the two families disapeared after 1600. [ABSTRACT FROM AUTHOR]

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Copyright of Revista Hidalguía is the property of Revista Hidalguia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Affectio Societatis is the property of Affectio Societatis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The family of Bakocz/ Băcuț originated in Hațeg region and were attested in the Montainous Banat around 1500. In the beginning, that family was a branch of a very large lineage living at Clopotiva, a village in Hunedoara County. A genealogy written in 1591 from practical reasons describes the ancientness of that family from Transylvania and the division of them into two distinct branches: Pogan (staying in Transylvania), and Bakocz (settling in the Banat). The 1591 genealogy lets us know all of the family's members, their realtionship and matrimonial alliances with other famous families both in Transylvania (Barcsai of Bârcea Mare) and the Banat (Bethlen of Ictar, Fiat of Armeniş, and Simon of Caransebeş). The papers reveal the existence of many female and of few male descendants. Such a disproportionate ratio generated the extinction of the family by 1600. The family had an evident Romanian feature, from their origin in Hațeg area and kept it in the Banat environment. Some of the members got Catholic Christian names (Apollina, Francisc, Gaspar, Ladislau), but persistence of the Romanian onomastics is very suggestive: Iancu (Ioan, in papers), Mara/ Marina (Margareta, officially). The family's real was relatively modest, consisting in dispersed shares of villages and lots in the districts of Caransebeş and Mehadia. The matrimonial alliance with the powerful family of Fiat of Armeniş was a real gain for them. But their owning was ever vulnerable as based on the women inheriting, strongly contested at the time. In the neighbor county, Hunedoara, the competing is also carried out between the males from the branch of Pogan and the ladies of the one of Bakocz about to die out. Francisc Bakocz was the one who mostly involved in the local communtity affairs as an elected mayor in Caransebeş. Given the lack of heirs, the promissing evolution of the family stopped at the end of the 16th century. [ABSTRACT FROM AUTHOR]

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Can there be a "radical IR?" Scholars have given little attention to the question of the following: where is radicalism in the discipline? I argue that not only is it possible to think about radical international theory, but that it is necessary in the contemporary world. International theorists have to grapple with developments of fundamental change, including the so-described decline of the (neo)liberal international order, transformations in global capital, and an upsurge in populist political movements that advocate for fundamental political change. In approaching the question of radicalism in IR, the article develops a working definition of radicalism as an approach to politics that focuses on the International as a whole, uses theoretical tools from the humanistic sciences to engage in an active politics of fundamental transformation, and deploys methods that are historicist, genealogical, and oriented toward "getting to the root of things." Additionally, the paper illustrates the virtues and promises of a radical IR by using the case of (neo)liberal world order arguments to show how a radical IR could change the trajectory of these engagements. [ABSTRACT FROM AUTHOR]

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The family of Flore is documentary attested in 1528. The preserved documents do not allow us to reconstitute a coherent and complete genealogy, but come with information on anthroponyms, the way they were related to other families, their fortune and functions in the course of time. The existence of the eight individuals is unequally put in light by papers and their relationship is rarely specified. The family lived and integrated in a preponderant Romanian milieu. The family’s real patrimony consists in shares of villages, houses, and mills in the district and town of Caransebeș. The family got gold of those share through matrimonial alliances (wives’ dowry) or by holding them as security. The Flores and the strong family of Fiath of Armeniș were co-owners in 10–15 villages, a reason of lots of conflicts concerning the papers and right of owning. The family was deprived of the possession in the Banat in 1658 with the Ottoman conquest. The family’s members’ access to local dignities confirms the social ascension of the family: castellan of the district of Caransebeș and mayor of the homonymous town. The series of testimonies concerning the family of Flore’s presence in the Banat ends in 1700. [ABSTRACT FROM AUTHOR]

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The family of Tivadar of Caransebeș was documentary recorded in the beginning of the 16th century. We are allowed to reconstitute the main aspects of that family's life on the account of the preserved testimonies: onomastic, succession of generations, relationship, wealth and functions, cultural level and mentalities. That family lived and integrated in a preponderant Romanian milieu. 23 individuals (3 women among) are recorded up to 1700, in seven-eight generations. Their live is unequally documentary enlightened, so that only for 16 individuals we might prove at least one kind of relationship. Their real consists in possessions, plots of land, houses and vineyards in the counties of Severin and Timiș, in the town of Caransebeș or in vicinity of it. The possessions in Timiș County were occupied by the Ottomans in 1522 and temporary recuperated during the campaign of 1595-1596. The family was deprived of all proprieties in the Banat after the Ottoman conquest in 1658. There were numerous disputes on the family's lands, the long conflict between Grigore Tivadar and the family of Fiat concerning the possession of Brebu being the most manifest. For the social ascension, different members of the family acceded to dignities in Caransebeș (castellan), and in Severin County (count, vice-count, or assessor). The records related to the family of Tivadar's presence in the Banat ends with 1700. [ABSTRACT FROM AUTHOR]

As transition from the Early Modern Age to the Modern Age, the 17th and the 18th centuries are seen as historic period with tremendous relevance for the historical development of the German language - from a social and culturehistorical perspective. The often transfiguring interest in different regions of Asia, as well as Arabic or Chinese regions, is seen as special phenomenon of this age. The present article aims to analyse the result of this in the German linguistic reflection of baroque and enlightenment. After outlining some supporting documents of Asian languages in general, especially supporting documents of Arabic and Chinese will be analysed in detail. The research focusses here on word usage, genealogy and typology, linguistic characteristics, as well as comparison and evaluation. [ABSTRACT FROM AUTHOR]

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Copyright of Leisure/Loisir: Journal of the Canadian Association for Leisure Studies is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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In Book 1 of the Argonautica, Apollonios Rhodios counts out the names of 55 heroes who set off to win the Golden Fleece. All the heroes are given genealogical details that often contribute to their characterisation. Only Admetus' γενεή is passed over in silence by the catalogue. This was noted already by H. Fränkel, who suspected a lacuna in the text. However, there is another solution to the problem. The distinctive relationship of Admetus to his parents is detailed nowhere more clearly and drastically than in Euripides' Alcestis. In what is perhaps the most bitter agon in Greek tragedy, the father and son quarrel so severely that Admetus throws his parents out of the house and from then on wishes not to be regarded as their son. Apollonios assumes a knowledge of this famous quarrel among his readers or hearers, and he shows the sad consequences of this unreconciled generational conflict by breaking the convention of filiation and silently calling to mind the unresolved problems of the Alcestis. [ABSTRACT FROM AUTHOR]

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